Summary: auto-extracted from transcripts

Summary

Anytime we watch anything that touches on a theological notion I go this is just this just bad theology and and she started stopping me as we're watching something she just says mom I know I know it's I'm not turning to this for theology I'm turning it to it for fun but anyway so so there you go the Nephilim the great mystery not as exciting as we think or as as sometimes it's portrayed but but it makes more sense it's more realistic and so there we go all right so we started in Genesis now we're going to jump all the way to revelation there is um revelation is I mean we could I know we talked about this last year we could spend just years in revelation and still um be fascinated and find more uh we're gonna go to revelation 12 revelation 12 so we started in Genesis the very first book of the Bible and we're going all the way to the end to revelation the very last book in the Bible so we're making it very easy to find today um we don't even have to open to the middle and then flip we just know you either go to the front of the back so we're in the back of the Bible revelation verse 12 um so have you ever been reading in Daniel it also has this where where you read and it talks about a time times in half a time and we kind of read past that and go yep okay sounds good what is time times and half a time so that is what we're going to be looking at today so we're going to start with verses uh one through six because this is very interesting remember how we talked last year about how revelation goes in these cycles right it's cyclical writing and so here we're going to find in these first six verses of chapter 12 we find that um that it's it's a quick version of then what is laid out in the rest of 12 so let's go ahead and read verses one through six where John is seeing the vision and he says a great portant appeared in heaven a woman clothed with the sun with the moon under her feet and on her head a crown of 12 stars she was pregnant and was crying out in birth pangs in the agony of giving birth then another portant appeared in heaven a great red dragon with seven heads and ten horns and seven diadams on his heads his tail swept down a third of the stars of heaven and threw them to the earth then the dragon stood before the woman who was about to bear a child so that he might devour her child as soon as it was born and she gave birth to a son a male child who is to rule all the nations with a rod of iron but her child was snatched away and taken to God and to his throne and the woman fled into the wilderness where she has a place prepared by God so that there she can be nourished for 1,260 days okay so a great sign it begins by saying a great sign a great sign is it's pointing to something of importance remember how we hear that there will be signs and wonders that Jesus did many signs and wonders he is it that is always pointing to something of divine importance that's happening a visual representation of something divine right we know that when Jesus performs miracles something divine is happening right there we know that anytime there's a sign given there's something divine that's happening that's going on so so this woman is wearing a crown of 12 stars on her head now a crown was given in reward for a contest it was it was it showed a victory and this crown of of 12 stars it represents 12 of the 24 elders that were around the throne of God so in the throne room we read about the 12 elders that are praising and worshipping the Lord and we knew when we talked about this last year we talked about how 12 those 12 of those 24 represented or were the 12 tribes of Israel and the other 12 were the 12 apostles so you have the Old Testament and the New Testament coming together and you have the 24 represented so you have you have this woman who is wearing the crown of 12 stars on her head and prior to the child's birth the 12 stars are representing the 12 tribes of Israel it's those those 12 tribes so it's really that old testament people that are being represented here it's it's all the people of God in the Old Testament that are represented then after the child is born the 12 stars are representing the other 12 elders that are that are the 12 apostles which represents the New Testament Church which represents the people of God both both of the Old and the New it's it's the complete people of God the stars are signifying that the woman represents the entire people of God Israel and the New Israel the Old Israel and the New Israel Mary is is the model of the woman or for the woman she's also the model for and represents the church so here we have this woman and and and she is I mean we know that Mary did give birth to Christ but we also know that the church is referred to as a bride remember in the Old Testament how consistently the prophets write and and God writes through through them talking about the the unfaithful bride that is the church and then afterwards we hear in the New Testament about the church that is adorned as the bride for Christ right the bride of the lamb so the church is adorned with the sun and crown of stars God loves and honors his people God loves his people his people of all his people of now and his people to come God loves all of his church the moon that is under the woman's feet that shows that she's the dominant earth entity in his creation so everything everything in creation is governed for the benefit of the church the church is to increase to be cared for the church is protected by God the dragon then is sitting here it's just incredible imagery this dragon that is just waiting for this child to be born to debour him so so we see that the dragon at the start isn't again or isn't after the woman the dragon wants to destroy the child the dragon wants has a focus against the child that's where the warfare is all centered but the child escapes the dragon and that's when the dragon turns his rage toward the woman so if you keep your hand in revelation and if you go to Psalm 2 now we're going to open to the middle of our Bibles into Psalm 2 please it's just incredible when you get into you know I like the the Lutheran the Lutheran way of understanding that scripture interpret scripture because it helps to clarify it helps a lot to make sense of what doesn't seem to make sense and we see that that God has it he has what he wants us to know in his word so so it's just kind of cool that's a total aside but it's just it's just really cool to see how God gives us always through his word understanding so so in in Psalm 2 we read we read about the prophecy of this so reading in Psalm 2 it says why do the nations conspire and the peoples plot in vain the kings of the earth set themselves and the rulers take counsel together against the Lord and his anointed saying let us burst their bonds a sundering cast their cords from us he who sits in the heavens laugh the Lord has them in derision then he will speak to them in his wrath and terrify them within his fury saying I have set my king on Zion my holy hill I will tell of the decree of the Lord he said to me you are my son today I have begotten you ask of me and I will make the nations your heritage and the ends of the earth your possession you shall break them with a rod of iron and dash them in pieces like a potter's vessel now therefore oh kings be wise be warned oh rulers of the earth serve the Lord with fear with trembling kiss his feet or he will be angry and you will perish in the way for his wrath is quickly kindled happy are all who take refuge in him so we see that in Psalm 2 God is telling us that he will anoint his king he will install his king who is the anointed one and in Psalm 2 verse 9 when it talks about the iron rod it's looking past the present age where gods or Christ rain is hidden right it's looking past that into the future rain when Christ's rain will be revealed in power and with glory and so it's light in light of the future rain the the future rain of Christ the kings kings are told fear worship and serve the Lord in that knowing that this rain indeed is coming and so this is what is the kings and those of us on earth are invited to to fear and worship so that that the escape of the wrath of God can happen remember happier all who take refuge in him we know that the rain the eternal forever rain is the Lord's and so when he comes again in all power and glory and and his kingdom is no longer hidden from the world we know as believers we do not need to tremble because our time now is is revering the Lord our king and and we know his kingdom is to come so that is that is an invitation and a warning right that that those who who revel in the worldly rain and the reign of the dragon gods wrath indeed will come upon them the dragon the dragon though can only look toward or look forward to his complete termination his a complete termination of his of his rule and so he's furious with this child he's furious with this child and that's where he wants to to snatch the child in Luke chapter one verses 31 and 32 we find out that the male child that is to be born to marry is to rule on the throne forever we know that his his rule and reign will be forever it is eternal and Jesus declares in his ministry over and over again that he is the shepherd he is the one who has come to call and gather the sheep just as God had promised so so in verse five going back to Revelation in verse five we read she gave birth to a son a male child who is to rule all the nations with a rod of iron but her child was snatched away and taken to God and to his throne a lot happens in that phrase in this phrase we have the incarnation we have the ministry of Jesus we have the passion the death the resurrection and the ascension in just a little phrase so so so we have the sum of our whole everything that we know about Christ all in those few words that the child was born and snatched up to God Jesus the child he is exalted and enthroned it is not the dragon it is not the dragon who prevailed it is Christ it is the child born who prevailed praise the Lord the dragon couldn't destroy the child at his birth so now now we're going to jump down so so those verses one through six that an overall explanation of what's happening here then then John in his writing with the prophecy he comes back then beginning in verse seven and goes back over it and explains what happens and tells of it in more detail so in that we hear beginning in verse seven war broke out in heaven Michael and his angels fought against the dragon the dragon and his angels fought back but they were defeated and there was no longer any place for them in heaven the great dragon was thrown down that ancient ancient serpent who is called the devil and Satan and deceiver of the whole world he was thrown down to the earth and his angels were thrown down with him then I heard a loud voice in heaven proclaiming now have come the salvation and the power and the kingdom of our God and the authority of his Messiah for the accuser of our comrades has been thrown down who accuses them day and night before our God but they have conquered him by the blood of the lamb and by the word of their testimony for they did not cling to life even in the face of death rejoice then you heavens and those who dwell in them but woe to the earth and to the sea for the devil has come down to you with great wrath because he knows that his time is short okay a couple of things here why I keep highlighting that that this you know the first six verses give a shortened version and then we come back to get more details because when when one reads revelation in a linear fashion then we see that there are that that they're they're really then are two dragons how does this work and you see this timeline getting really muddled and very confused so when we understand that we're coming back to to the deeper explanation or more details it makes it clearer does that make sense yes oh good I'm so glad I also I also want to highlight I just find it so amazing these incredible descriptions of the serpent of the devil given where where it is it is in verse um verse 10 and into 11 it talks about um the accuser the accuser who accuses that day and night before our God and isn't that exactly what the devil does but stand there first saying you know come on it's okay you know tempting us warring us into sin we sin and then he says can you believe what you just did you should be ashamed you are unworthy you are un-savable right isn't that what the great accuser does I love those verses just it's just anyway so um so the dragon can't destroy child that has then the woman this this first Mary is now the church it's both the old and the new Israel um and and we read about that where where Paul in Romans writes about there's no longer Jew in Greek but but we're one in Ephesians chapter two we we read all about um the unity of who we are in Christ right that we are no longer separated but we are one we read in the New Testament in Paul where he talks about um you know we're all one in the Lord one Lord one spirit one baptism for the forgiveness of sin and so we have this unity and um let's go ahead and go back to Revelation verse 13 so when the dragon saw that he had been thrown down to the earth he pursued the woman who had given birth to the male child so he's pursuing after this woman he can't he cannot defeat the child and so he goes after the woman he goes after the church but the woman was given the two wings of the great eagle so that she could fly from the serpent into the wilderness to her place where she is nourished for a time and times and half a time see time and times and half a time okay we're gonna math that's okay this is this is simple math okay yes so we have we have time that's one we have times so that's two so we have that and then we have half so that is time times and half a time one plus two is three plus half is three and a half simple math now I'm gonna explain what this even means so so um three three and a half is half of number seven right so the number seven is very key here okay so when we read um we read earlier in Revelation we read about um about a 1,260 days uh that the witnesses of God are on the earth right and we read about um 1,260 days where where the city is trampled right and and so this is a very figurative language um three and a half years equals 1,260 days so we we're coming to look at this figuratively um and not linear so it's not that there will be two prophets proclaiming for three and a half years exactly and then there will be burning in the city for three and a half years exactly and then but it's it's figurative so the two the the prophets the witnesses of God were in that time period okay so um but we're talking about times time time times and and half a time um so so three and a half is half of seven seven is God's number seven is God's number remember he created in seven days and created in six rested on the seventh but but it's the seven days of creation um so so we have this this fullness in the number seven the fullness of of God well three and a half is half that is the devil's mockery of God three and a half is the devil's mockery of God and until the completion of God's time we are in a period of the devil's mockery we're in a period of the devil the accuser wreaking havoc and accusing doing all he can to torment the the church so he chased after the woman the woman went into the wilderness and she was in verse 14 it says that she is nourished for a time and times and half a time so we are currently in the time and times and half a time but the woman remember at this point is the church she is the church let's go back to Revelation to read in verse 15 then from his mouth the serpent poured water like a river after the woman to sweep her away with the flood but the earth came to the help of the woman it opened its mouth and swallowed the river that the dragon had poured from his mouth then the dragon was angry with the woman and went off to make war on the rest of her children those who keep the commandments of God and hold the testimony of Jesus so remember the dragon now is being referred to as the serpent where do we first see the serpent genocents in the Garden of Eden who deceive, eve and Adam right and is also told by God that he will be crushed that he will be crushed by Eve's offspring so now the dragon the serpent has been trying to devour this child can't cannot destroy the child he chases after the woman chases after the church continues to hound after the woman but the woman is cared for she is nourished she is nourished by creation she is provided for and we know that as the church we are under complete and the church being you know believers we are always under fire by the the serpent by the devil the dragon but we are nourished week after week with word and sacrament we are nourished day after day with word right and so we're always nourished and kept in in God's reign and rule by his mercy and by his grace so um yeah so God cares for the woman in the wilderness the serpent still causes a lot of pain a lot of anxiety and we see that he turns to then torment the rest of her seed. Coming from the throne are flashes of lightning and rumblings and peels of thunder and in front of the throne burn seven flaming torches which are the seven spirits of God and in front of the throne there is something like a sea of glass like crystal around the throne and on each side of the throne are four living creatures full of eyes in front and behind the first living creature like a lion the second living creature like an ox the third living creature with a face like a human like a human face and the fourth living creature like a flying eagle and the four living creatures each of them with six wings are full of eyes all around and inside day and night without ceasing they sing holy holy holy the Lord God Almighty who was and is and is to come and whenever the living creatures give glory and honor and thanks to the one who is seated on the throne who lives forever and ever the 24 elders fall before the one who is seated on the throne and worship the one who lives forever and ever they cast their crowns before the throne singing you are worthy our Lord and God to receive glory and honor and power for you created all things and by your will they existed and were created so this is where we are in the throne room this is where we're gonna step for a little bit so the purpose of the vision of God's heavenly court is to show us the the the coronation to show the church the coronation and enthronement enthronement of Jesus Christ the crucified and risen Lord so we're going to get to his enthronement after we talk about the throne room but but if we think about acts if you hold your hand here and then go back to the book of Acts chapter 1 books or the book of Acts chapter 1 so this is right after the gospel of John and this is this is the continuation Luke wrote the book of Acts and so when Luke's gospel and it picks up again then right here in the book of Acts so chapter 1 beginning in verse 6 of the book of Acts so when they had come together this is the the apostles they asked him Lord is this the time when you will restore the kingdom of Israel he replied it is not for you to know the times or periods that the father has set by his own authority but you will receive power when the Holy Spirit has come upon you and you will be my witnesses in Jerusalem in Al Judeian Samaria and to the ends of the earth when he had said this as they were watching he was lifted up and a cloud took him out of their sight while he was going and they were gazing up toward heaven suddenly two men in white robes stood by them and so then angels talked to him so this is that's the earthly perspective of the ascension of Christ to the father now we're going to go back to to Revelation because this is where we receive the heavenly perspective of Christ entering or returning to the father so so we have it's the same thing but here in Revelation we get heaven's perspective of when Christ when Christ is received by the father so John sees the throne of God he sees the throne of God he sees the one sitting on it the one is the object of all worship there's a lot of worship happening here he doesn't give us any specific facial or bodily characteristics so he doesn't describe the one on the throne but says that his appearance is like the precious stones of Jasper and some say Sardius and some this one says Carnelian and then there's a rainbow of emerald around it doesn't mean that God is a stone it does not mean that God is a stone but the appearance of God's glory think of when you hold a precious stone in the sunlight and the light reflects through and the rays shine through and is cast out like put out everywhere so the appearance of God's glory it reflects it reflects the brilliance of his presence as precious stones reflect rays of the sun so we can't look directly at the sun but we can catch a glimpse of the beauty of the sun through the reflection of those rays so so God is not a stone but his glory is brilliant his glory is brilliant Isaiah and Ezekiel also have scenes within the throne room we're not going to study those today but I thought as I was studying I thought oh that would be a really fun small group so not this coming year but look for it in the future because I think that would be a fun one so the stones Jasper Sardius emerald those are all part of the breastplate that the high priest was told to wear in Exodus when when they got all the the instructions those stones were on the breastplate of the high priest and the high priest represented Israel before the throne or before God offering sacrifice for a tonement so this is this is the setting that we're in we get to the 24 elders these 24 elders are sitting on thrones they are wearing crowns and they are they are wearing white robes they are sitting and they are wearing robes and crowns they are not angels they are not heavenly beings or heavenly creatures they are elevated saints they're elevated saints and the 24 elders are the church of the Old Testament of Israel who believed in the New Testament we have the 12 tribes of Israel or the the 12 tribes from Jacob right those are represented for the Old Testament and we have the 12 apostles which are the saints of the New Church or of the church so we have the 24 right there together they're representing the totality of God's people they sit on thrones and they wear crowns because they are victorious in Christ they wear the crown of victory they have white robes because they have been cleansed through the blood of Christ they're in his presence they're in God's presence representing the church they're in God's presence because that by grace is exactly where they belong which is good news that is good news that the church belongs in the presence of God the other thing I want to talk about here is that glassy see that glassy see that is before before the throne there are a couple of things that are really interesting about this so so first of all there is there is that representation of a separation right and while we remain here on earth there is a separation between us and and God we're still separated from the eternal glory when he calls us to home to be in his presence then we will not be separated from his eternal glory but here on earth we are still separated from the eternal glory also think about how the sea is often portrayed or what it symbolizes in Scripture so often it's a raging steep sea it's chaotic it's tormenting and it's it's really representative of the evil and the wickedness and the chaos of our sinful lives and here the the sea is like crystal it's a glassy sea that is transparent it's like crystal it's still it's calm the turmoil of our sin which separates us from God before the throne of God it has been still it has been still it has been conquered and it is tranquil we don't have to fear the torment of the chaos we don't have to fear the the torment or the chaos of wrath of God's wrath and judgment because all is peaceful all is peaceful between God and his creation before the throne just calls for all of us to just take a deep breath and we know that all is at peace before the throne then we have these winged creatures that are flying to and fro Isaiah refers to them as Sarah Femme Ezekiel refers to them as Cherubem John doesn't give them either of those names he sees that that they are closer to God than any other creature and I like how one author says that they can be thought of as the choir masters leading the heavenly host in the song of praise and worship they sing praises of the Lord they initiate the worship the angels and the saints they join in as these flying creatures sing holy holy holy and that song that song continues throughout it comes up several times in revelation and there will be stanzas added to it we see this time in the throne or in the throne room it's a time of complete worship it is it is a time of singing and praising and honoring God God who is so brilliant that he can't be described this this is the scene in which we were seeing or that John John shows us so they're singing holy holy holy all the heavenly hosts are praising God the church on earth praises God and sings this song we sing this song even in suffering because we are still called to worship the Lord and we still can worship the Lord even in the midst of suffering so now we get to the really exciting part of the throne room we get to the lamb okay so we're going to go back to Revelation chapter 5 and we're going to just read the whole thing because it's so exciting it's so wonderful okay so so he's he's in the throne room he is seeing all of these heavenly hosts and the winged creatures singing and and and the majestic one the brilliant one on the throne and the church represented by the 24 elders and he says and then I saw in the right hand of the one seated on the throne a scroll written on the inside and on the back sealed okay so he sees the scroll in the right hand of God God's right hand works salvation for his people the contents of the scroll have ultimate good and glory of God's people the completeness of its contents is sealed but we know that there's a completeness of contents because it's written on the inside and on the back so it's fully fully written but it's sealed so the message is hidden the revelation is hidden it would remain closed and unknown until the worthy person came to claim it okay so let's keep going back in here so we're back to to a verse two and I saw a mighty angel proclaiming with a loud voice who is worthy to open the scroll and break its seals and no one no one in heaven or on earth or under the earth was able to open the scroll or to look into it no one had earned the privilege or the ability to open this sealed scroll and John says I began to weep bitterly because no one was found worthy to open the scroll or to look into it then one of the elders said to me do not weep see the lion of the tribe of Judah the root of David has conquered so that he can open the scroll and it's seven seals so no one was found to be worthy no one in all of God's creation no no no one not even that an angel was worthy to open this scroll and to stand before the presence of God and lay legal claim to this scroll and then an elder an elder one of the church tells this weeping John who is so saddened so saddened that no one is found to be worthy and he's weeping bitterly and an elder representing the church he says look look to the lamb look to the lamb and he calls him the lion of Judah the lion was a messianic symbol of royal rain and power and when you think of a lion you think of a lot of power I mean we most of us have heard of or read the Chronicles of Narnia and God is depicted as the lion aslan you know and it's this powerful powerful being and so so we have the elder saying seeing the lion of the tribe of Judah has conquered so he can open the scroll and it seven seals and then verse six then I saw between the throne and the four living creatures and among the elders a lamb standing as if it had been slaughtered having seven horns and seven eyes which are the seven spirits of God sent out into all the earth this is an amazing picture that we have here we have the angel announcing who's worthy who's worthy John weeping bitterly because there's no one who is worthy to open this scroll and elder says no no no look check out it's the lion of Judah and so John turns expecting a lion of Judah and he sees Jesus he sees the lamb the lamb who was slain who shows the marks of the crucifixion the lion of Judah is a lamb standing in the midst of them all this is a beautiful witness of the crucifixion of Christ because he stands the lamb as one who has been slain but it also is a beautiful testimony of the resurrection because it is the lamb who stands he stands there in the midst of them all living forever so we have both the crucifixion and the victory of the resurrection right there in that verse it's amazing I had one cohort who said he pictured this scene like a boxing ring where you you know they say oh and in this corner and there's just this light that shines on and all of a sudden it's the slain lamb in the light and so this is where we have him he has ascended to the Father he is right there all the heavenly hosts see him and we continue yes we continue so so he went this is verse 7 he went and took the scroll from the right hand of the one who was seated on the throne when he had taken the scroll the four living creatures and the 24 elders fell before the lamb each holding a harp and golden bowls of full of incense which are the prayers of the saints in that beautiful the church the heavenly beings they bring the prayers of the saints that's us that's us brought to the right hand of the Lord the lamb who has the right and legal claim to the scroll who has the right the legal claim to all of human history they sing a new song you are worthy to take the scroll and to open its seals for you were slaughtered and by your blood you ransomed for God saints from every tribe and language and people and nation you have made them to be a kingdom and priests serving our God and they will reign on earth then I looked and I heard the voice of many angels surrounding the throne and the living creatures and the elders they numbered myriads of myriads and thousands of thousands singing with full voice worthy is the lamb that was slaughtered to receive power and wealth and wisdom and might and glory and honor and blessing then I heard every creature in heaven and on earth and under the earth and in the sea and all that is in them singing to the one seated on the throne and to the lamb be blessing and honor and glory and might forever and ever this is not a mass Exodus of the of the Sunday school I'm just saying they are going to sing with the saints and the four living creatures said amen and the elders fell down and worshipped so the action of receiving the scroll is very very important because the lamb not only reveals human humanity's destiny but it shows that he also has control he has control no one anywhere can dominate over the contents of the scroll so what is in the scroll no one can dominate over it no one else has the power or authority over it they can't even receive the scroll only the chosen lamb only Christ himself can receive that he alone determines the outcome of human history he rules on behalf of his father and for the benefit of his church so that the church will be protected in faith and will be protected in hope and we'll be able to carry out the mission that it has been given so receiving the scroll that's the coronation of Jesus Christ he is the king of kings the Lord of Lords this is the beginning of the everlasting reign of Jesus Christ of God's righteousness through the exalted sun it's a reign that is consummated at the end at the resurrection that you and I will be a part of and in that new heaven and earth which we are going to talk about the new heaven and earth next week we're going to stay here this week remember in all of these cycles how I said that there were interludes so there are interludes that happen in here and I don't think it's a mistake that interludes happen because you read any of these plagues, scenes of the end and it's a lot you know and John receiving this vision there's no way that he's not filled with fear he's seeing all of this happen and so there is that is that is scary so we're going to turn to Revelation chapter 7 we're going to talk about the church triumphant and the church militant so the 144,000 beginning in Revelation chapter 7 verse 1 so we're going to start here and this is after the horses or the horsemen have come so after this I saw four angels standing at the four corners of the earth holding back the four winds of the earth so that no wind could blow on earth or see against any tree I saw another angel ascending from the rising of the sun having the seal of the living God and he called with a loud voice to the four angels who had been given power to damage earth and sea saying do not damage the earth or the sea or the trees until we have marked the servants of our God with a seal on their foreheads and I heard the number of those who were sealed 144,000 sealed out of every tribe of the people of Israel and then it goes through and it's 12,000 from any names all the tribes so the 144,000 that represents God's people on earth there are at least one cult of Christianity that claims that only 144,000 people will be in heaven we're going to see that that's wrong but this is representative of the church on earth of God's people who are in perfect order there is perfection in that order and they are ready to march it is the church militant poised and ready to carry out the mission that it has been given so we today are part of the church militant we are this side of heaven we have a mission given by the Lord to go to all nations making disciples of all nations baptizing them in the name of the father the son and the Holy Spirit teaching them to obey all that Jesus has commanded we read right before the ascension in the book of Acts he said you will be my witnesses to go so we are the church militant with that mission so then we go down to chapter 9 of chapter 7 where it says after this I looked and there was a great multitude that no one could count from every nation from all tribes and peoples and languages standing before the throne and before the Lamb robed in white with palm branches in their hands they cried out in a loud voice saying salvation belongs to our God who is seated on the throne and to the Lamb and all the angels stood around the throne and around the elders and the four living creatures and they fell on their faces before the throne and worshiped God and it continues well actually know we are going to continue because it is too beautiful not to and all the angels worship God singing amen blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever amen then one of the elders addressed me saying who are these robed in white and where have they come from I said to him sir you are the one that knows then he said to me these are they who have come out of the great ordeal they have washed their robes and made them white in the blood of the Lamb for this reason they are before the throne of God and worship him day and night within his temple and the one who is seated on the throne will shelter them they will hunger no more and thirst no more the sun will not strike them nor any scorching heat for the Lamb at the center of the throne will be their shepherd and he will guide them to springs of the water of life and God will wipe away every tear from their eyes it's just incredible absolutely incredible John in this vision sees a multitude of people before God's heavenly throne from every nation every tribe the number is so great that it cannot be counted this is the church triumphant John is allowed to see God's people he's allowed to see that God's people on earth are ready to carry out their mission as the church militant they are ready to enter into the valley of the shadow of death and then before they are taken he sees them sealed the ceiling that they receive means that no matter what no matter how much he John and God's people no matter how much suffering we endure this side of heaven the mission will be fulfilled the mission will be fulfilled and God will protect us in faith God will protect the church militant in the faith there will be faith suffering there will be death we all die we all have our soul separate from our bodies we all do die but we won't lose faith the church does not lose faith and God will defend the faith in the end the church then becomes the church militant then becomes the church triumphant because we are all brought into the presence of God the church is sealed and kept in faith and elevated to glorify Christ and to live in his glory when John sees this great church triumphant he's filled with joy he's filled with joy because he knows they are coming out of tribulation they are coming out of suffering but they have been protected and brought to glory in Christ in Revelation in verse three of chapter seven it says that they've been sealed so God knows exactly who belongs to him and he seals them so the Christian and I had to write this exactly how it was written because it's so beautiful and it's such a comforting word that the Christian can be absolutely certain and sure of his salvation and faith because it rests on the truth of God's word and God's seal within that word the Lord knows who's who are his it's through his word that God seals his people assures them by his spirit that they belong to him and that he will protect them in faith Paul says Christians are sealed by the Holy Spirit given to the Christian as God's pledge or guarantee of the inheritance that God has promised it's the pledge of God's promise that seals the Christian in his heart the seal then assures the believer that he belongs to God and is known by God the Holy Spirit does this through the word of God's promise which has been brought to fulfillment by Jesus Christ the throne room the lamb that sits upon the throne the church militant continuing to march we are a part of that but we have the assurance of God's protection we have the assurance of his promise we have the assurance that we have been sealed what do we do every single baptize or every single baptism we seal that person in the name of the Father the Holy Spirit that they are sealed sealed in the spirit of God they are claimed the Lord knows who are his and we are promised and we should find great comfort that regardless of the suffering that we have this side of heaven that we are promised that we will be part of the multitude that is countless that we'll be singing the praises and worshiping the Father in that glorious throne room Lord, we thank you for your grace, we thank you for your word, we thank you that your word is indeed truth and you lead us by your spirit into all things that are true. I think of Christmas I mentioned that in my sermon today we took a look at a portion of the great great hymn joy to the world so it's not surprising that perhaps Christmas was on my mind as I came to prepare this class there are there are so many great hymns aren't there and remember great hymns are those hymns that preach one of the great hymns associated with Christmas is the hymn what child is this just a beautiful rich hymn lifting up the imagery of Mary and the infant Jesus it's so beautiful there's a tranquility and a peacefulness about it but one of the stanzas that you sing some of the words are nails spear shall pierce him through the cross be born for me for you hail hail the word made flesh the babe the son of Mary it can be almost a shock when one comes to those words you surrounding the services of Christmas Eve it's such a beauty and the and the scene of the birth of the long anticipated Messiah of the world seen Mary and Joseph and the baby and there's this beautiful beautiful tranquility that surrounds that service service ending with silent night and the candles reminding us that Jesus Christ is the light of the world and so when you have a hymn associated with Christmas and oftentimes sung on Christmas Eve that talks about nails and spear piercing him through the cross be born for me and you it is almost a shock isn't it but that hymn is so helpful for us because it reminds us of why Jesus Christ came why there was the incarnation why there was the inflection of the second member of the Trinity Jesus came he was born to go to the cross he was born to bear our sin upon the wood of the cross that tree towers above all other trees in Holy Scripture is one was through the seasons of the church here I think also not only of Christmas I think also of a particular week holy week and one of the services of holy week is good Friday such a contrast isn't it the service on Christmas Eve the gradual extinguishing of lights the removal of the linens and the paramins the draping in terms of the black cloth that goes upon the pulpit and upon the altar we leave in silence we leave in darkness having been reminded in a special way of the cross of the Lord Jesus Christ that service called good Friday which begs the question what what's good about it it is just as an incredible event that happens it is so unfair to the Lord Jesus Jesus never sinned and yet there he is receiving the death penalty on a cross between two guilty criminals looked at it from the human point of view one would have to say what is good about that how one how unjust is that that's why Friday has to be understood from the vantage point and the perspective of God because when we see it from God's perspective that's why we call that day good turn over please to the book of Hebrews the 12th chapter good way to find Hebrews is just a turn to the last book revelation start working your way slowly back towards Matthew you're going to cross over the Johns Peter James and then you come to the book of Hebrews Hebrews chapter 12 please verse 2 looking to Jesus the pioneer and perfector of our faith who for the sake of the joy that was set before him endured the cross disregarding its shame and has taken his seat at the right hand of the throne of God the joy that was set before our Lord was the joy of winning salvation for us remember when the Lord Jesus Christ went to the cross he took our sin upon him he took the wrath of God that should fall upon us he took it upon himself he paid the penalty he cried out to tell the story paid in full the sin death paid and the joy that was set before him was the end result then of the cross forgiveness reconciliation redemption turn please to Isaiah the 53rd chapter good good way to find Isaiah is open up to the middle of the Bible you'll find Psalms and then start moving right Psalms Proverbs ecclesiasties song of Solomon and then Isaiah Isaiah chapter 53 verse 10 Isaiah 53 verse 10 yet it was the will of the Lord to crush him with pain I like how the N.A.S.V the new American standard version translates that it says but the Lord was pleased to crush him and so this verse here that looks ahead to the Messiah on the cross the Lord was pleased to crush him because it's pleasure that which is born of what would come about because of the cross this incredible incredible act of God born of grace turn it with me now please to Matthew chapter 26 because I'd like to explore this with you this the greatest tree the cross of the Lord Jesus let's go to Matthew chapter 26 the first book in the New Testament Matthew chapter 26 and picking up in verse 36 then Jesus went with them to a place called Gethsemane and he said to his disciples sit here while I go over there and pray he took with him Peter and the two sons of Zebede and began to be grieved and agitated then he said to them I am deeply grieved even to death remain here and stay awake with me and going a little farther he threw himself on the ground and prayed my father if it's possible let this cup pass from me yet not what I want but what you want then he came to the disciples and found them sleeping and he said to Peter so you could not stay awake with me one hour stay awake and pray that you may not come into the time of trial the spirit indeed is willing but the flesh is weak again he went away for the second time and prayed my father if this cannot pass unless I drink it your will be done again he came and found them sleeping for their eyes were heavy so leaving them again he went away and prayed for the third time saying the same words then he came to the disciples and said to them are you still sleeping and taking your rest see the hour is at hand and the son of man is betrayed into the hands of sinners get up let us be going see my betrayer is at hand the very beginning of that reading is the reference to the place called Gethsemane to the garden Gasemani Gasemani had trees they were all of trees so here in a garden surrounded by trees there we find the Lord Jesus with that image in mind think back to what we studied in Genesis with the two trees in the garden for there in the garden our first parents Adam and Eve there they were surrounded by trees and it was there that all suffering began let's turn back there please to Genesis chapter 2 Genesis chapter 2 verse 16 Genesis 2 verse 16 and the Lord God commanded the man you may freely eat of every tree of the garden but of the tree of the knowledge of good and evil you shall not eat for in the day that you eat of it you shall die then now please to Genesis 3 picking up in verse 16 to the woman he said I will greatly increase your pangs and childbearing in pain that you shall bring forth children yet your desire shall be for your husband and he shall rule over you just a little to side on that this of course is after the fall the desire here your desire shall be for your husband that word there in the Hebrew it means a hungering intent upon in other words because of sinfulness the the woman will want to dominate the man but notice the the same sin here that dominates the man it says yet your desire shall be for your husband and he shall rule over you so born out of sinfulness what can so often manifest is a husband and a wife trying to trying to dominate the other that's all the result of the fall that is it that's the opposite of submitting to one another as servants back then again please to Genesis 3 verse 17 to the man he said because you've listened to the voice of your wife and have eaten of the tree about which I commanded you you shall not eat of it curse it is the ground because of you in toil you shall eat of it all the days of your life thorns and thistles it shall bring forth for you and you shall eat the plants of the field by the sweat of your face you shall eat bread until you return to the ground for out of it you were taken your dust and to dust you shall return jumping out of verse 22 then the Lord God said see man has become like one of us knowing good and evil and now he might reach out his hand and take also from the tree of life and eat and live forever therefore the Lord God sent him forth from the garden of Eden to till the ground from which he was taken he drove out the man and at the east of the garden of Eden he placed the cherubim and a sword flaming and turning to guard the way to the tree of life in the garden surrounded by trees there is Adam and Eve and there is the beginning of suffering born out of the fall into sin the second Adam the Lord Jesus Christ came to undo what the first Adam did let's go to Romans chapter 5 Matthew Mark Luke John Acts and then Romans Romans chapter 5 verse 14 yet death exercised dominion from Adam to Moses even over those whose sins were not like the transgression of Adam who is a type of the one who was to come so you've got the first Adam and you've got the second Adam the second Adam is the Lord Jesus the first Adam is considered a a type in other words he said a pattern that in some way would be followed by Christ let's examine that let's go to Luke the third chapter Matthew Mark and then Luke Luke chapter 3 verse 38 Luke 3 verse 38 here you have a long genealogy with regard to Jesus notice the last phrase son of enus son of Seth son of Adam son of God so you've got God and then by God's creative touch there is Adam now let's go to Luke the third chapter verse 22 and the Holy Spirit descended upon him in bodily form like a dove and a voice came from heaven you are my son the beloved with you I am well pleased so there's the reference to Adam son of God notice the small letter S there of course and then you have reference to the son of God my beloved the father says Adam was created as a son of God God is or Jesus is God's beloved son he's a type Adam was tempted by Satan back into Genesis the third chapter again Genesis chapter 3 verse 6 so when the woman saw that the tree was good for food that it was a light to the eyes and that the tree was to be desired to make one wise she took of its fruit and ate and she also gave some to her husband who was with her and he ate Adam was tempted by Satan a type pointing ahead to the second Adam the Lord Jesus Christ and the Lord Jesus Christ is tempted by Satan let's go to Luke chapter 4 Matthew Mark and then Luke verse 1 Jesus followed the Holy Spirit returned from the Jordan was led by the Spirit in the wilderness where for 40 days he was tempted by the devil and remember with every temptation what Jesus did he kept saying it is written it is written it is written oh that is such a powerful word for us when we face temptation to say it is written in other words what is God's will for us Adam created as a son of God Christ is God's beloved son Adam was tempted by Satan the Lord Jesus was tempted by Satan Adam's response to the temptation was sin which led to death Jesus's response to the temptation obedience which leads to life through the cross let's go to Romans the fifth chapter Matthew Mark Luke John Acts and then Romans Romans chapter 5 verse 15 but the free gift is not like the trespass for if the many died through one man's trespass there's the first Adam much more surely have the grace of God and the free gift in the grace of the one man Jesus Christ abounded for the many and the free gift is not like the effect of one man's sin for the judgment following one trespass brought condemnation but the free gift following many trespasses brings justification if because of the one man's trespass death exercised a minion through that one much more surely were those who received the abundance of grace and the free gift of righteousness exercised a minion in life through the one man Jesus Christ here's the point the second Adam began his greatest suffering in the garden surrounded by trees and in the garden of Gethsemane surrounded with trees there we find the Lord Jesus Christ who has come to deal with the sin and death and misery that is a result of the sin of humankind it's really Genesis 3 all over again isn't it but now the outcome has a joyous joyous ending turn please to Isaiah 53 Isaiah 53 verse 7 he was oppressed and he was afflicted yet he did not open his mouth like a lamb that is led to the slaughter and like a sheep that before its shears is silent so he did not open his mouth oh the love of God for us in the Lord Jesus Christ Romans the 8th chapter verse 32 Matthew Mark Luke John Acts and then Romans he who did not withhold his own son but gave him up for all of us will he not with him also give us everything else it is the picture and the reality of the Lord Jesus Christ carrying on his back the very wood that his blood would soon stand to John 19 now please Matthew Mark Luke and then John John the 19th chapter picking up with verse 6 and halfway through that verse John 19 picking up in verse 6 all right let's just start right at the beginning when the chief priests and the police saw him they shouted crucify him crucify him Pilate said to them take him yourselves and crucify him I find no case against him and now to verse 16 then he handed him over to them to be crucified so they took Jesus and carrying the cross by himself he went out to what is called the place of the skull which in Hebrew is called golgotha there they crucified him and with him two others one on either side with Jesus between them Pilate also had an inscription written then put on the cross it read Jesus of Nazareth the king of the Jews golgotha golgotha typically is identified today because of this rocky outcropping near Jerusalem that resembles a skull interestingly tradition says that golgotha was so named because it was the place of Adam's skull or his grave now let me underscore that is not scripture that is tradition in the church so we can't say with any scriptural authority that that is the case but that is the tradition in the church therefore according then to this tradition the second Adam the Lord Jesus Christ was crucified over the grave of the first Adam Luther talked about it this way quote thus the center of paradise was where Jerusalem Bethlehem and Jericho were located later on the places where Christ and John spent the greater part of their life it is possible Luther says that later on Calvary where Christ offered himself for the sins of the world was located where the tree of the knowledge of good and evil had been while paradise was still standing thus so far as the place is concerned death and destruction through Satan would be matched by life and salvation one through Christ and when Jesus Christ died for the sins of the world on the cross paradise was regained go to John the third chapter please John chapter 3 verse 14 Matthew Mark Luke and then John John 3 will pick up in verse 14 and just as Moses lifted up the serpent in the wilderness so must the son of man be lifted up that whoever believes in him may have eternal life remember we had studied about that wooden pole upon which that bronze serpent was placed Luther referred to the Lord Jesus Christ as the serpent of salvation what he was drawing on was was this verse that on good Friday a new serpent was lifted up Luther said it was the serpent of salvation the Lord Jesus Christ and we look unto him for salvation well of course the story does not end with Jesus dead on the cross does it look turn with me please to Luke the 24th chapter Matthew Mark and then Luke Luke chapter 24 picking up in verse 1 but on the first day of the week at early dawn they came to the tomb taking the spices that they had prepared they found the stone rolled away from the tomb and when they went in they did not find the body while they were perplexed about this suddenly two men in dazzling clothes stood beside them the women were terrified and bowed their faces to the ground but the men said to them why do you look for the living among the dead he is not here but has risen remember how he told well he was still in ghettily that the son of man must be handed over to sinners and be crucified and on the third day rise again then they remembered his words and returning from the tomb they told all this to the 11 and to all the rest the resurrection is the validation that the sacrifice for sin had been accepted look with me please at 1 Corinthians the 15th chapter Matthew Mark Luke John, Acts and Romans 1 Corinthians 1 Corinthians chapter 15 beginning with verse 12 now if Christ is proclaimed as raised from the dead how can some of you say there is no resurrection of the dead there is no resurrection of the dead than Christ has not been raised and if Christ has not been raised then our proclamation has been in vain and your faith has been in vain we are even found to be misrepresenting God because we testified of God that he raised Christ when he did not raise if it's true that the dead are not raised for if the dead are not raised then Christ has not been raised if Christ has not been raised your faith is futile and you're still in your sins and those also who have died in Christ have perished if for this life only we've hoped in Christ we are of all people most to be pitied but in fact Christ has been raised from the dead the first fruits of those who have died for since death came through a human being the resurrection of the dead has also come through a human being for as all die in Adam so all will be made alive in Christ the gospel what a glorious glorious word from the trees of Eden's garden to the burning bush on Sinai to a wood pole lifted up that had a bronze serpent upon it to which the people were called to look from the tram family tree of the Lord Jesus all the way to the cross our heavenly Father uses trees and wood to bless his people and the tree of trees the cross of our Lord Jesus Christ I pray these weeks of study have been a blessing to you the Lord be with you Welcome back to our study on trees. He was crucified for us under Pontius Pilate he ascended into heaven is seated at the right hand of the Father same thing he will come again with glory to judge the living and the dead his kingdom will have no end then moving over to the Athenation creed we read that the Father is one person the Son is another the Spirit is another but the deity of the Father Son and Holy Spirit is one equal in glory co-eternal and in majesty what the Father is the Son is and so is the Holy Spirit uncreated is the Son the Son is infinite eternal is the Son Almighty is the Son the Son is God the Son is Lord the Son was neither made nor created but was alone begotten of the Father he has taken humanity into himself he does not transform deity into humanity it's very important again that's holding those two full natures with one another as complete and whole truth those are from the creeds but those words that we hear from from that the the only Son we hear that in scripture and that's exactly where we're going to turn now let's go to John the the gospel of John that's the fourth gospel and we're just going right to that first chapter this first chapter when you really sit there and think and read through it and ponder and meditate on what it means and what is really being written and said here it can become overwhelming just the the heavy truth of it it's absolutely gorgeous so John the first chapter we're going to look first at verses one through three in the beginning was the word so in the beginning we have that in another place in scripture Genesis in the beginning in the beginning was the word and the word was with God and the word was God he was in the beginning with God all things came into being through him and without him not one thing came into being so here we have it set up that there's this word the word was not only with God but the word was God that is absolutely trinitarian in in its nature and it's in its patterns words that this word which in the Greek is logos or logos this is held up as as that that which is with God in the beginning and not only with God but was God this is where we get that from the Athenation Creed the Sun is infinite eternal is the Sun right we have this uncreated that he is with God continuing on with verses 14 through 18 the word became flesh and lived among us and we have seen his glory the glory as of a father's only son full of grace and truth John testified to him and cried out this was he of whom I said he who comes after me ranks ahead of me because he was before me from his fullness we have all received grace upon grace the law indeed was given through Moses grace and truth came through Jesus Christ no one has ever seen God it is God the only son who is close to the father's heart who has made him known so we know God and God is revealed through the person of Jesus Christ Jesus himself tells us this which we will get to let's look at the birth of Christ we had this reading earlier today in service or we'll have it in a little bit in service Matthew 1 so go over you're going to flip backwards to the first gospel which is Matthew and this is about the birth of Jesus the Messiah bless you so skipping down into into verse the last verse in or last sentence in verse 18 she was found this Mary was found to be with child from the holy spirit then jumped down to verse 20 when Joseph had resolved to to dismiss Mary quietly an angel of the Lord appeared to him in a dream and said Joseph son of David do not be afraid to take Mary as your wife for the child conceived in her is from the holy spirit you are to name him Jesus for he will save his people from their sins and this is what fulfills the prophet the words of the prophet look the virgin shall conceive in baris son and they shall name him in manual which means God is with us so again we have that set up right from the beginning in this birth telling or retelling of Christ that he is conceived of the holy spirit that he will be named Jesus that he will be called Emmanuel which means God is with us let's go over to the gospel of Luke the first chapter that's the third so you're going to go through Matthew past mark and find yourself in Luke the first chapter and starting in verse 30 this is where the angel has come to Mary to tell her well we'll read it the angel said to her do not be afraid Mary for you have found favor with God and now you will conceive in your womb and bear a son and you will name him Jesus he will be great and will be called the son of the most high and the Lord God will give to him the throne of his ancestor David he will reign over the house of Jacob forever and his kingdom there will be no end Mary said to the angel how can this be since I am a virgin the angel said to her the holy spirit will come upon you and the power of the most high will overshadow you therefore the child to be born will be holy he will be called son of God again that birth story or the coming birth story the angel stating this is this is the son of God he will be called holy name him Jesus so we're getting before he's even born we're getting this set up by the angel through the holy spirit that that Christ will be conceived by the holy spirit and that he will be indeed the son of God here God with us in the solid declaration in the formula of concord so that's part of the book book of concord the confessions the Lutheran confessions it says it reads that he demonstrated his divine majesty in his mother's womb in that he was born of a virgin without violating her virginity I thought that was very poignant that even before birth Christ was proving himself to be God in that he was conceived within a virgin by the power of the holy spirit but she in her virginity was not violated right I think that's that's a really poignant poignant remark there so that was one demonstration of his divine nature he had humbled himself and he was found to be in human form but Jesus did reveal his divine nature in his earthly ministry let's go back oh you know what let's stick in Luke because we're here already and we're just going to go down to Luke 2 verses 41 or picking up in 41 and we're going to we're going to kind of skip ahead this is where Jesus was lost and I say that with air quotes they thought he was lost in Jerusalem so Mary and Joseph turned back to find him they found him on verse 46 after three days they found him in the temple sitting among the teachers listening to them and asking them questions and all who heard him were amazed at his understanding and his answers when his parents saw him they were astonished and his mother said to him child why have you treated us like this look your father and I have been searching for you in great anxiety he said to them why were you searching for me did you not know that I must be in my father's house but they did not understand what he said to them then he went down with them and came to Nazareth and was obedient to them his mother treasured all these things in her heart and Jesus increased in wisdom and in years and in divine and human favor so he knew he was in his father's house can you imagine a 12 year old speaking with such authority and such wisdom amongst these learned rabbis that there was even in his young age it he was already revealing his divinity just by his wisdom so now let's go over to John the second chapter where we have Jesus first miracle at the wedding at Cana John chapter 2 on the third day there was a wedding in Cana of Galilee and the mother of Jesus was there Jesus and his disciples had also been invited to the wedding when the wine gave out the mother of Jesus said to him they have no wine and Jesus said to her woman what concern is that to you and me my hour has not yet come his mother said to his servants do whatever he tells you now standing there were six stone water jars for the Jewish rights of purification each holding 20 or 30 gallons Jesus said to them fill the jars with water and they filled them up to the brim he said to them now draw some out and take it to the chief steward so they took it when the steward tasted the water that had become wine and did not and did not know where it came from though the servants who had drawn the water new the steward called the bridegroom and said to him everyone serves the good wine first and then the inferior wine after their guests have become drunk but you have kept the good wine until now Jesus did this the first of his signs in Cana of Galilee and revealed his glory and his disciples believed in him so this is his first miracle that he performed he is revealing his glorified nature he's revealing his divine nature through that miracle if we go over to John 11 we see another incredible miracle in the raising of Lazarus we're going to start with verse 25 because I think this is a really important I don't think I just think but this is period a really important statement that Jesus makes about himself in verse 25 Jesus says to Lazarus's sister I am the resurrection and the life those who believe in me even though they die will live and everyone who lives and believes in me will never die he is declaring himself to be the resurrection let's go down to verses 38 through 44 Jesus again greatly disturbed came to the tomb it was a cave and a stone was lying against it Jesus said take away the stone Martha the sister of the dead man said to him Lord already there is a stench because he has been dead for four days Jesus said to her did I not tell you that if you believed you would see the glory of God so they took away the stone and Jesus looked upward and said Father I thank you for having heard me I knew that you always hear me but I have said this for the sake of the crowd standing here so that they may believe and that that you sent me when he said this he cried out with a loud voice Lazarus come out the dead man came out his hands and feet bound with strips of cloth and his face wrapped in a cloth Jesus said to them unbind him and let him go this only God could do the man had been dead and I know that that Paul does call someone back to life but this it's done in the name of Jesus right and here we have Jesus praying he's saying this is done to show his glory to show the Father's glory rather and it's it's very important to realize and this is something that I like to draw attention to when we're called into faith it is just as Christ called Lazarus right he said come out Lazarus didn't him and ha he didn't sit in the cave saying I don't know is this the choice I want to make right he just came he was called and he came and that is that is how we are called into faith we are dead in our sin we are dead in our trespasses we may as well be Lazarus physically dead we're dead and then Christ calls us into faith and we respond not because we make a choice but Christ has made that choice for us and has called us into faith by name we're about out of time I've got some more okay hold on okay I know I've got so in John 14 it tells us that Jesus is the revelation of the Father Philip Jesus is talking to Philip and Philip is saying where are you going and where are you going and and he says that Philip could believe because of all the works that Jesus had performed through his divine nature he was able to perform all of these works and that Philip could believe through those works by witnessing those works if not by the words alone but again those works always point to the word they always point to the truth that Christ is God in Philippians 2 6 through 11 it says though he was in the form of God he did not require a regard equality with God as something to be exploited but emptied himself taking the form of a slave being born in human likeness he humbled himself and became obedient to the point of death even death on a cross therefore God also highly exalted him and gave him the name that is above every name so at that name of Jesus every knee should bend in heaven and on earth and under the earth and every tongue should confess that Jesus Christ is Lord to the glory of God the Father in collagens to verse 9 it says in him in Jesus the whole fullness of deity dwells bodily second Peter has more we're going to go into this more next next class period where we'll also look at the transfiguration where Jesus glory is shown and revealed before three of his disciples so if you have questions ha ha that's the there you go no time for questions today ha ha ha ha if you have questions email me and we will pick up here on the first of January so not next week but the following week in 2020 we will pick up with the divinity of Christ Well, today I want to talk with you about the subject of forgiving family members, forgiving family members. A carousine burning stove were all strangely puzzling to the inquisitive swamp merchants clinging together for moral support they watched the two on and the neonia that his wife with their baby they observed closely as the two on lifted a steaming bowl of food and began serving some of it onto his plate their eyes growing wide with mingle fascination and horror they glanced at each other and trembled then one of them put into words what they were all thinking a semmol hap ke maken these were a cannibal people they ate other humans but they never ate the brain they never ate the brain and so they ran out into the tribe and they were telling everyone about this to on who was eating brains it's true one of them exclaimed in words unintelligible to us it's true indeed the two on his eating brains wondering what the excitement was all about i lifted another fork full of macaroni to my lips it's a different world two world colliding how how was he going to be able to share the gospel of jesus christ with these people it was very very difficult the the warring villages of the sawi people had come together there were three tribes that had come together in the excitement of the two on and his family being there these three tribes that stayed at a distance from one another at all times unless they were hunting one another or seeking revenge because they were bound to war with one another if they got in close proximity but all of them wanted to be close to this white spirit all of them wanted to figure out what was happening all of them wanted the steel act and the match stick and the razors and the tin cups they were so excited about these tin cups because they would hold water otherwise they would go to the river throw up water into the air and try to catch it in their mouth because that was the same way to drink their water so they all wanted to be there and so dawn is trying to figure out how to speak to these people that are constantly warring with each other constantly fighting with each other he's trying to learn a language that had no written form he's just picking up what he can and making his many notes and writing everything he can to figure out how this language works and he's supposed to take this and communicate Jesus how is that going to happen and not with a very peaceful people though they were kind to him and his wife at that point so he gets to the point of trying to share Jesus trying to share the good news I spoke of God creating man in the midst of a beauty is some of the world the advent of evil into the human community the age old promise of a deliverer and finally the wondrous appearance of that deliverer I was approaching the climax of my narrative describing the ministry of Jesus among the Jewish people when suddenly my own yawned out loud and reached for his knife in a piece of split vine lying on the map beside him he was bored he didn't care about the story he didn't care about what he was hearing only once did my presentation win a ringing response from the them I was describing Judas is scary it's the trail of the son of God about halfway through the description I noticed they were all listening intently they noted the details for three years Judas had kept close company with Jesus sharing the same food traveling the same road at the climax of the story Maum who had whistle or who had yawned earlier whistled a bird called admiration Connie and several others touched their fingertips to their chest and off still others chuckled at first I sat there confused then the realization broke through they were claiming Judas as the hero of the story yes Judas the one whom I had portrayed as the satanically motivated enemy of truth and goodness and Connie leaned forward and exclaimed that was real to a son I man to a son I means to do with a man as one would do with a pig to fatten him with friendship for an unsuspected slaughter I saw now that the saw we were not only cruel but honored cruelty their highest pleasure depended upon the misery and despair of others overt killing no longer held real pleasure for them they would even risk letting an intended victim escape in order to pursue the more sophisticated ideal expressed in to a son I man that was why the story of Judas is scary it had aroused them it had touched the cold for of their psyche awakening a deep almost the blimminal response Judas was a super saw and Christ the object of Judas's treachery meant nothing to the men in the man house they honored the cruelty they honored the betrayal and the treachery they thought that was an ideal they lived to find the greatest treachery they could they lived to kill their enemy by tricking him first by inviting him in befriending him fattening him with friendship in order to betray him and kill him and eat him it was great honor in that culture so dawn was kind of stuck he's finally at a point where he can share Jesus and they hear about Jesus and they're cheering for Judas he knows the word he can speak with the saw he tribes but it doesn't matter because there is no hope for peace among these people there is no hope for them to understand Jesus in the words that he's using because even when someone is befriended in these tribes there is no guarantee that it's real there's no guarantee that these relationships these feelings these good vibes with these other tribes is real there's no trust there at all and so dawn is stuck because he's got three tribes of the sawi people living near him fighting with one another every single day no one had been killed at that point but he knew it was coming there was bloodshed every day over minor things in dawn's perspective and so he finally realized and announced Carol and Stephen and I need to leave you need to be able to live bar a part because there will be no peace amongst you if we stay you need to be in distance from each other so he announced that they were leaving and quickly the tribal leaders had meetings in each of their tribes and all my life long they were talking and they dawn and his wife could hear talking all night from these different tribal camps and in the morning they met together in a scene where the tribes were coming together the women were wailing and clawing at the men the men were carrying their children and don't know what was going on and so he watched and he saw two leaders kio and maehore they stood face to face maehore kio challenged will you plead the words of kimura among your people yes maehore responded I will plead the words of kimura among my people then I give you my son and with him my name and kio held for his son and maehore received him gently into his arms and then maehang held a lot one of his baby sons and cried kio will you plead the words of him and among your people yes then I give you my son and with him my name I give you my son and with him my name and don't watch as each of these men carried the other man's baby to his respective tribe and don't couldn't decide if he should stop this if they were going to kill these baby what was going on he didn't know what to do but he was also extremely curious at what was taking place he announced that he was going to leave because there could be no peace and all of the sudden these men are giving each other their babies and walking away and he didn't know what was happening and so he asked he asked a young man and the man said kio had given his son to him as a tarot tim a peace child and the hand in return has given a tarot tim to us why is this necessary I asked to on you have been urging us to make peace don't you know it's impossible to have peace without a peace child among the sawi demonstration of friendship with suspect except one if a man would actually give his own son to two his enemies that man could be trusted so they had a peace child and of course dawn Richard's in realized there's a way there's a way to communicate this there's a way to communicate after all when dawn had given up all hope when dawn thought there was absolutely no way to reach these people with the gospel of Jesus Christ right there in their own culture prepared way before dawn had ever heard of the sawi tried prepared for him for that moment to bring the gospel they had something within their culture within their culture of hate and cruelty they had something that was the peace child because my okodon this is dawn talking and he had named god in the sawi language he said my okodon it's the greatest spirit that's how he could explain who god is because my my okodon wants men to find peace with him and with each other he decided to choose a once for all tarot child good enough and strong enough to establish peace not just for a while but forever because all of the peace children that these warring tribes would give to each other eventually that that child would die because we all die as human beings and so then that war would pick up again until another peace child was offered and so he explained that Jesus because none of man's peace children were good enough that god had to send his own son to establish that peace forever for among all human children there was no son good enough or strong enough to be an eternal tarot I paused and searched their faces the curiosity level was rising whoever did he choose asked Mahane toasting a stick of beetle grubs over his cooking fire I answered with another question did kio give another man's son or his own he gave his own son they replied did you make him give another man's son or your own I gave my own he replied remembering the agony so did god they all it's that it clicked with them it made sense they heard it may have looked at me and asked if he the one you've been telling us about Jesus he's the very one I replied but you said a friend betrayed him if Jesus was a tarot it was very wrong to betray him we have a name for that we call it tarot gummon it's the worst thing anyone could do you're right again I said looking at me and in the eye despising the tarot child of god is the worst thing anyone can do I'm used inwardly before this moment jude jude has been a super saw me now now he was a villain tell us more man said laying aside his stick of toasted beetle grubs finally it made sense finally dawn had broken through with their own customs that still were not enough but Jesus Jesus the great spirit gave his son Jesus and all of a sudden it clicked and from there he started to be able to open up more and more of the gospel in this culture and language and try tried that had otherwise been closed at best and he was able to get the gospel into their lives and they started converting and he had some of the elders in the tribes who converted to Christianity and the peace children those two boys they grew up one died a young man that he was a Christian and the other one ended up getting getting educated and coming back to teach and he also lived a Christian life and think within those tribes how many they were able to save of that indigenous people just incredible I love that story so not only not only did dawn need the words of peace he needed that to click that message of peace through Jesus Christ he also needed the people to be of peace and open to receiving that word and that's nothing that dawn had done that was prepared beforehand by the grace of God that there would be a moment in their heart and hearts where they would be open they would be people of peace to hear that word and to receive that joy and that forgiveness so I wanted to share that story with you and if any of you ever want to read this you're welcome to borrow it it's a it's a fascinating fascinating story I'm still reading about cannibals who was twisted so our our gospel or our scriptural person of peace or experience of peace we're going to open up to act the 10th chapter it's the story of Peter and Cornelius and they spoke the same language they could understand each other but Peter was he was a Christian that at that point you know in Acts he was you know sharing the news of Jesus but he was sharing with other Jews and Cornelius was you the Gentile so it was still two cultures that were colliding still two cultures that could easily talk past one another but Cornelius Cornelius had been prepared by God he knew he knew that there was something and so it says if we pick up in verse 1 in Caesarea there was a man named Cornelius a centurion of the Italian co-hort as it was called he was a devout man who feared God with all his household he gave alms generously to the people and prayed constantly to God that interesting he had not heard of Jesus at this point or Jesus Christ as the Savior who did not have that belief in Jesus but he was praying to God and giving alms he was starting his heart was warmed he was ready to receive and one afternoon at about three o'clock he had a vision in which he clearly saw an angel of God coming in and saying to him Cornelius he stared at him in terror and said what is it Lord he answered your prayers and your alms have ascended as a memorial before God now send men to Jafa for a certain Simon who is called Peter he is lodging with Simon and Tanner whose house is by the seas seaside and when the angel who spoke to him had left he called two of his slaves and a devout soldier from the ranks of those who served him and after telling them everything he sent them to Jafa we continue with Peters side about noon the next day as they were on their journey and approaching the city Peter went up to the roof to pray he became hungry and wanted something to eat and while it was being prepared he fell into a trance he saw the heaven opened in something like a large sheet coming down being lowered to the ground by its four corners in it were all kinds of for footed creatures and reptiles and birds of the air then he heard a voice saying get up Peter kill and eat but Peter said by no means Lord for I have never eaten anything that is good but he was a profane or unclean the voice said to him again a second time what God has made clean you must not call profane this happened three times and the thing was suddenly taken up to heaven now while Peter was greatly puzzled about what to make of the vision that he had had or had seen suddenly the men sent by Cornelius appeared they invite him they tell him to come he goes to Cornelius and we're going to pick up we're going to pick up just a couple verses later in verse 23 the second part the next day he got up and went with them and some of the believers from Japa accompanied them the following day they came to Cessaria Cornelius was expecting them and had called together his relatives and close friends on Peter's arrival Cornelius met him and falling at his feet worshipped him but Peter made him get up saying stand up I'm only immortal like the two on the two on the saw we people thought that Don Richardson was a spirit that he was a God of thought and Don had to correct them and say no no no no no get up just as Cornelius had to be told get up don't worship me I am not God and as he talked with him he went in and found that many had assembled and he said to them you yourself know that it is unlawful for a Jew to associate with or to visit a Gentile but God has shown me that I should not call anyone profane or unclean so when I was sent for I came without objection now may I ask why you sent for me he was making it clear we have different cultures we are a different people but God has shown to me that you are not profane why am I here right we've got two cultures meeting not colliding meeting two people had been prepared for this Cornelius had been prepared Peter had been prepared for this and Peter picking up down in verse 34 Peter began to speak to them I truly understand that God shows no partiality but in every nation anyone who fears him and does what is right is acceptable to him you know the message he sent to the people of Israel preaching peace by Jesus Christ he is Lord of all that message spread throughout Judea beginning in Galilee after the baptism and John announced how God anointed Jesus of Nazareth with the Holy Spirit and with power how he went about doing good and healing all who were oppressed by the devil for God was with him we are witnesses to all that he did both in Judea and in Jerusalem they put him to death by hanging him on a tree but God raised him on the third day and allowed him to appear not to all the people but to us who were chosen by God as witnesses and who ate and drank with him after he rose from the dead he commanded us to preach to the people and to testify that he is the one ordained by God as judge of the living and the dead all the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name he had the opening from Cornelius you have a word for me Peter what is this word the saw we tried they wanted to hear what Dawn had to say they didn't know what he had to say and it didn't click Cornelius knew he wanted to hear what Peter had to say and what does Peter tell him he tells him exactly who Jesus was exactly what happened to Jesus and exactly who Jesus is picking up in 44 while Peter was still speaking the Holy Spirit fell upon all who heard the word the circumcised believers who had come with Peter were astounded that the gift of the Holy Spirit had been poured out even on the Gentiles for they heard them speaking in tongues and extolling God then Peter said can anyone withhold water for baptising these people who have received the Holy Spirit just as we have so he ordered them to be baptized in the name of Jesus Christ then they invited him to stay for several days good news good news shared and think when this when this word of the gospel when the good news of Jesus Christ was opened to the Gentiles it continued to spread out and out and out that is how we have this word because Cornelius was open to it Peter was told by God that the Gentiles were not profane take this word to them Cornelius heard it his family heard it his household heard it they were filled with the Holy Spirit they were baptized and they took that message out to their whole household was baptized their whole household was converted these tribes the men of the tribes the others of the tribes heard the word of the Lord and they were baptized and they took it out God's word is promised to reach the ends of the earth and it does God's word is performative it does what it says and that's where this is so exciting to see these real people from scripture and from real today history that they took this word of the Lord and they reached out and they reached across barriers and they've reached across language barriers and they've reached across other cultures and they've shared Jesus and Jesus as the word of God does what he said and he forgives sin and he brings and calls them calls us as sinners to himself so what this means I guess for us today is that we don't quite know always who God is calling us to be amongst and sometimes there are these absolutely impossible situations like dawn where I got to wash my hands of this I need to leave because this isn't working I'm not getting through we don't ever know who God is calling us to be amongst but he is always preparing a way for us he's always preparing people preparing their hearts to hear the word of the Lord and if God was open an entry point with a savage and cannibalistic people certainly he has opened an entry point for you and for I to share our faith with someone maybe our favorite barista at the coffee shop maybe our children the other parents at our children's sports events maybe a coworker maybe someone in Chicago or Navajo New Mexico or Costa Rica or Dove Elementary we never know who God is preparing for us to share that word with but we know he's preparing it and we know we have that word so even when we're called out of our comfort zone even when we called into a new culture we have the word and we will be given that moment that in like the peace child will have that connecting moment with whom we're supposed to be sharing the gospel so learn the people learn the people that you interact with learn about who they are where they come from that's the beauty of being everyday missionaries as we are we get to learn our neighbors we get to learn the different cultures and what makes people tick and then we get to share the word and we need to remember that we're not the savior Jesus is we're not swooping in to save anyone Jesus has already saved us we get to deliver that news so that other people may be saved as well we are the messengers Jesus is the savior and God has prepared for us the peace child whatever that may be because God gave us his peace child I feel like I have to end saying that's really good news it's just incredible so I really I really do encourage you to to go out this week and keep in mind who God is putting in your lives and the different cultures even if it's someone from the Northeast if that's the different culture then why is God putting that person in your life and how can you connect and how can you share Jesus you Well today I want to take a look with you at the middle road between good good works and bad good works The middle road between good good works and bad good works When you consider bad good works It's important to keep in mind that we are looking at this subject from how does God regard this? Here Paul writing under the inspiration of the Spirit says this, now you have observed my teaching my conduct my aim in life my faith my patience my love my steadfastness my persecutions and my suffering the things that happen to me in Antioch, Iconium and Lystra what persecutions I endured yet the Lord rescued me from all of them indeed all who want to live a godly life in Christ Jesus will be persecuted but wicked people and imposter will go from bad to worse deceiving others and being deceived but as for you continue in what you have learned and firmly believe knowing from who you learned it and how from childhood you have known the sacred writings that are able to instruct you for salvation through faith in Christ Jesus all scripture is inspired Greek there means exhaled by God all scripture is exhaled by God and is useful for teaching for reproof for correction for training and righteousness so that everyone who belongs to God may be proficient equipped for every good work the scripture then is trustworthy for doctrine for our faith and for our life and we're going to see in this class how God balances truths we'll see how one truth makes another truth more clear and we're going to example that we're going to examine the narrow middle of scripture and how if error is made you wind up in the ditch on either side the devil tries to manipulate our struggle to stay on the narrow middle so Satan is at work with regard to this let's go to Matthew the fourth chapter please Matthew chapter four very first book in the New Testament Matthew chapter four verse five Matthew four picking up in verse five and there we read then the devil took him to the holy city and placed him on the pinnacle that's Jesus on the pinnacle of the temple saying to him if you are the son of God throw yourself down for it is written he will command his angels concerning you and on their hands they will bear you up so that you will not dash your foot against the stone Jesus said to him again it is written do not put the Lord your God to the test notice here how Jesus fights temptation he fights temptation by the work look again here at at verse five if you're the verse six if you're the son of God throw yourself down for it is written he will command his angels concerning you and on their hands they will bear you up so that you will not dash your foot against a stone well there's a promise here in scripture right there's a promise that God will protect his people God will protect his people that's a truth isn't it however look how Satan uses the word here turn over please to Psalm 91 an easy way to find the book of Psalms is just open up the scriptures to the middle Psalm 91 verse 11 and it's interesting here that when Satan quotes scripture Satan just leaves out a little bit here of Psalm 91 that he's quoting so when Psalm 91 verse 11 it says for he will command his angels concerning you to guard you in all your ways on their hands they will bear you up so that you will not dash your foot against a stone interesting there in Matthew the fourth chapter that what Satan eliminates is to guard you in all your ways the assumption here in Psalm 91 is that our ways will be in accordance with God's word God does not promise to protect me if following the 11 o'clock service I say I'm going to blindfold myself and walk across northwest highway as an expression of faith in the protective hand of Almighty God no that would just simply be dumb right that would be dumb so we've got the promise God will protect you but Satan leaves out the part in all of your ways assuming that you will enact in accordance with what God wants you to do which would not be put a blindfold on and walk across northwest highway faced with the promises of scripture faced with the truths of scripture we can be tempted to overemphasize one truth and thereby fall into air for example we can overemphasize the grace and love of God so that we then say since God is so loving filled with grace there is no hell you see that's where you overemphasize one promise and you fall in the ditch of air we can overemphasize the grace and love of God so that we wind up in the ditch of the error of universalism that says everyone in the end will be saved no matter what it is they believe or don't believe that's universalism in the end God's going to save everybody and the argument of the universalists is because God is so loving and gracious see what happens that's not dismissal of scripture denial you make arguments that it is but it's an overemphasis of one truth to where one falls then in the ditch of air why do we wind up in so many ditches the reason why one can wind up in so many ditches why one can stray from the middle of scripture where we see God balancing truths and we have to hold those truths together one of the reasons why we can wind up in the ditches is we listen to reason where reason takes control where the word of God should be in control now is is reason a blessing well sure it is is reason a gift of God absolutely reason provides order in life by helping us make reasonable decisions have you ever heard the phrase or used to use it yourself what would you use your head use your head here or I didn't use my head when I when I made that decision well that's just simply referring to reason reason is helpful in the study of of scripture as you're comparing passages as you're looking at the meaning of words as you're tracking down things in scripture reason is helpful but when it comes to theology and remember what theology is the Greek word for God is Theos T-H-E-O-S so you've got God written in theology is the study of God when it comes to theology reason must have the role of servant to the word of God reason doesn't want to accept that role why because our reason is corrupted by sin so we want to elevate our reason above the word of God have you ever heard as you're talking about something a matter of faith with someone and they say to you I don't care what the scripture says I know what I think you see that's the elevation of a person's reason above the scripture where the person says well what seems sensible to me the sharpest conflict between the fallen reason and the word of God is found in the doctrine of salvation that is the sharpest conflict between our fallen reason and the word of God it's right at the doctrine of salvation let's go to first Corinthians the first chapter Matthew Mark Luke John, Acts and then Romans first Corinthians first Corinthians chapter 1 will pick up in verse 18 for the message about the cross is foolishness to those who are perishing but to us who are being saved it's the power of God for it is written I will destroy the wisdom of the wise and the discernment of the discerning I will thwart where's the one who's wise where's the scribe where's the debater of this age has not God made foolish the wisdom of the world for since in the wisdom of God the world did not know God through wisdom God decided through the foolishness of our proclamation to save those who believe or in Romans the third chapter Romans the book right before first Corinthians Romans chapter 3 verse 5 pull dismantles reason here so Romans chapter 3 verse 5 but if our injustice serves to confirm the justice of God what should we say that God is unjust to inflict wrath on us I speak in a human way by no means for then how could God judge the world but if through my falsehood God's truthfulness abounds to his glory why am I still being condemned as a sinner and why not say as some people slander us by saying that we say let us do evil so that good may come their condemnation is deserved Paul is addressing the absurdity that we should go ahead and sin so that God has opportunities to show his grace and love to us see that's a fallen reason who says this is fantastic forgiveness to God God likes to forgive so I'll give him opportunities to forgive me it's a win win right it's a win for us and it's a win for God we're all happy we'll just sin up a store you see Paul takes reason in correct use and dismantles it he knew the narrow middle between contempt for God's gift of reason on the one hand and enthronement of reason over God's word on the other hand and he avoids the ditch by holding to the truth think of think of Satan's blatant attacks just blatant attacks on the word with regard for example to the Ten Commandments the murderer who reasons that his own life will that his own life and well-being are somehow threatened by the continued life of his enemy therefore his enemy should be murdered see that's reason go on a stray the two people having sex outside of the marital union or the adulterer who says but we love each other we love each other how about doctrine Jesus says this is my body this is my blood reason says Jesus could not have meant that so plainly so is doesn't mean is because it doesn't fit reasonably how can you have bread and wine and say this is my body and this is my blood that doesn't fit reason and so reason leads you then into a symbolic understanding with regard to holy communion because it's more compatible to reason to say that when we come forward to communion what we're receiving is a little bit of wine or grape juice and bread and that is a reminder of what Jesus Christ did for us on the cross that seems reasonable but Jesus did not say did he he didn't say let this piece of bread remind you of the cross ahead let this wine remind you of my blood that will be shed he said this is my body and this is my blood and he refers to bread and wine so we take scripture then at face value and we say if scripture says bread and wine body and blood we say what is communion Luther wrote holy communion is the body and blood of our Lord Jesus Christ given with bread and wine for the forgiveness of sin is that hard for our head to wrap around sure but is that what the scripture says yes and so we bow to the authority of scripture and reason becomes the servant of the word we see in scripture where the word is ignored all together in Catholic doctrine you have the creation it is non-scriptural of purgatory where one goes to work off their sinfulness to make themselves worthy enough for heaven that the sins are forgiven prior to baptism but now you've got to work off the sins with regard to after baptism and so you go to purgatory to work that out that makes sense to the reason right it makes sense to a reason that's used to works righteousness works righteousness is all about us around us in our society it makes sense to us that indeed we then have to work off our salvation is it scriptural absolutely not absolutely not reason says well Mary must have been without sin after all her womb held the savior that sounds reasonable is it scriptural no praying to the saints to intercede for us that sounds reasonable because why not get a few friends here that can kind of help us out before the Almighty right does it sound reasonable sure is it scriptural no reason can act even more subtly reason can pretend to defend one truth of God in order to dismiss another for example Kelvin held up the truth that indeed our salvation is totally the work of God we contribute nothing to it it is totally the work of God what Christ has done for us on the cross totally the work of God faith is a gift Kelvin held up that we contribute absolutely nothing to our salvation but Kelvin falls in the ditch because he then says God chose some to be saved and some to be damned so he falls in the ditch of error why because there's the overemphasizing of one truth and that is God's action in our salvation what Kelvin ignores is what scripture says that if we don't believe then it's totally our own fault and so by overemphasizing one truth you wind up in a ditch what what's the Lutheran middle what is what does Lutheran say if you believe it's totally the work of God if you don't believe it's solely your own fault well how do you resolve that by reason well you don't because if you resolve it by reason you're gonna you're gonna let go by overemphasizing one truth over the other so you let the word stand as it is and you know God has got it figured out in God's own mind and that's good enough for me you too we just let God be God so then you have Arminius who comes along Arminius reacts to Kelvin Arminius says that we are the ones that are responsible for our salvation because we accept what Jesus Christ did on the cross with our free will we accept what Jesus Christ did on the cross what happens with Arminius Arminius just falls on the other ditch right just falls on the other ditch and what Arminius denies is our original sin how scripture says we are fallen and blind and dead and enemies of God period so what can happen then is Satan can work very subtly and can lead to the over-emphasis of truth which actually winds you up in air where reason comes in and says what is reasonable for us instead of reason submitting to the authority of the word Luther said this when something in the Bible conflicts with my reason I simply doth off my doctor's cap and assume that the Holy Spirit the ultimate author of the scriptures is a little smarter than doctor Luther got it right right he puts reason in place in the weeks ahead by God's grace we're going to stay on the on the middle road affirming the truths of scripture so that the ditches we don't wind up in because our eyes are riveted on the word of God so we're going to take a look at the Lutheran middle between doubt and presumption between carnal security and despair between an exclusive emphasis on God's providence or on God's promises concerning prayer the middle between good works and bad works the middle between idolatrous love of the world and ungrateful contempt for the world the middle between the universal priesthood of all believers and the office of the minister the middle between the doctrine of election and the great commission the middle between our anticipation of heaven heaven and serving Christ in the here and now it's great to have you as part of this class we'll continue next week Well, last week we took a look at the subject of how do we minister to people who are troubled with regard to their own sinfulness.

Video citations