Glory: Glory in Humility
Overview
Glory in Humility
A true theology of glory is rooted in the theology of the cross. The world, and our own hearts, chase a counterfeit glory built on self-promotion. Scripture calls us to a different kind of glory—one that begins where Christ began: in humility. And humility, we should confess from the start, does not come naturally to us. The fall in Genesis 3:6 was driven by sinful pride—Adam and Eve trusting their own judgment above God's word. That same pride still lurks in every heart. Psalm 101:5 reminds us that "a haughty look and an arrogant heart" are intolerable to the Lord, while 1 Peter 5:5 urges us to clothe ourselves with humility, "for God opposes the proud but gives grace to the humble."
The Mind of Christ
The clearest portrait of true humility is found in Philippians 2:1–11. Because there is real encouragement in Christ, real consolation from love, real sharing in the Spirit, and real compassion, Paul calls believers to be of the same mind, having the same love, in full accord. This is far deeper than positive thinking or worldly optimism—it is the mindset of those whose lives are hidden with Christ Colossians 3:2 and whose minds are set on the things of the Spirit Romans 8:5.
That mindset takes shape in concrete ways: "Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves." Christ Himself is the pattern. Though He was in the form of God—truly, fully God—He did not exploit that equality. He emptied Himself, not of His deity, but of the prerogatives of His deity. The transfiguration in Matthew 17:1–2 reveals the glory He veiled throughout His earthly ministry. He took the form of a servant, was born in a feeding trough, and humbled Himself to death on a cross—the most humiliating death Rome could devise. He emptied Himself precisely because we are so often full of ourselves.
Living the Servant's Life
The contrast between Christ's humility and our pride shows up everywhere in Scripture: the mother of James and John seeking prime seats in the kingdom Matthew 20:21, the disciples arguing about who was greatest even as Jesus walked toward Calvary. We wear the "number one" jersey by instinct. The world reinforces it—"look out for yourself"—and the result is a culture of conflict, even in marriages and homes. But where two people each strive to out-serve the other, where each asks "what do you want?" rather than "it's my turn," there is the foundation of unity.
The church is meant to put this servanthood on display every day, then carry it into a watching world. Encouragement rooted in Christ's presence and promises is far richer than the world's empty "things will get better." A Christian asks of every encounter: how can I leave a blessing here? How can I serve? That kind of life is appealing precisely because it is so rare.
Pastoral Application
We will not arrive at perfect humility this side of heaven. The old Adam and old Eve keep resurfacing, which is why God continually draws us back to confession and absolution, to Word and Sacrament, where the blood of Jesus washes away our pride and His perfect humility is counted to us as righteousness. From that secure place, we ask God for the desire and the power to live unselfishly—to count others more important than ourselves. So consider: who can you serve today, with no strings attached? That is where we glory in humility, and where the cross of Christ becomes visible through our lives.
Transcript
Good morning. 2s
Let's join in prayer, please. 4s
Grant us forgiveness, O Lord, in the name of Jesus Christ. 7s
For our stubborn sinful pride and false humility, 12s
Jesus' humble willingness to lay aside the glory of divine equality 16s
has brought us the eternal glory of salvation. 22s
Give us strong faith in his humble service. 26s
Then by your spirit fill us with the humble willingness of our Savior 30s
to serve others unselfishly. 35s
Make Jesus our only pride so that we may glory in a life of Godly humility. 39s
Amen. 47s
Well, we continue on in our study with regard to glory, 49s
living under the cross of the Lord Jesus. 54s
And last week we talked about our glory that is ours in our union with God. 57s
We talked about how God creates this invisible union with us 65s
and how that union is expressed in unity with others. 71s
Remember Jesus talked about the unity that he has with the Father 76s
and also the call for us as followers of the Lord Jesus Christ 82s
to have unity with one another. 87s
We talked about how we misunderstand the church if we do not understand 89s
the concept of family. 94s
That term, as we've talked about, can be so overused these days. 97s
But with the church it is so appropriate, profoundly. 102s
So we talked about the qualities that help maintain this oneness, 106s
that is the gift of God, and that is humility, gentleness, patience, 112s
loving tolerance, efforts to keep the peace, 118s
putting the best construction on things. 121s
And so the underlying main point of this entire series is coming up with a theology of glory 126s
that is rooted in the theology of the cross. 135s
So we're abandoning the theology of glory that is so prevalent these days, 139s
as it was in Luther's day, and we're saying, what is a true theology of glory? 146s
And that has to be rooted in the cross of Jesus Christ. 152s
We glory in our union with God, and that union has implications for us. 157s
Well, today I'd like to study with you that we can glory in humility. 164s
We can give God praise for the humility that He births in us. 170s
Humility does not come naturally, right? 178s
Humility does not come naturally. 183s
Let's go to Genesis the third chapter. 187s
Genesis chapter three, verse six. 191s
And here, of course, is the fall into sin. 209s
And verse six of chapter three says, 213s
So when the woman saw that the tree was good for food, 216s
and that it was a delight to the eyes, 222s
and that the tree was to be desired to make one wise, 225s
she took of its fruit and ate, 229s
and she also gave some to her husband, who was with her, 232s
and he ate. 235s
What lay behind their disobedience, 238s
their sinful disobedience, was that they felt that they knew what was best for them. 244s
And so they ran it through the limited computer that we have of the brain, 252s
and thought this is a glorious thing that we should be doing, 256s
instead of following the way of the Lord. 260s
Behind that disobedience, then, was a sinful, sinful pride. 264s
Let's go to the picture that's given in Psalm 101. 271s
Good way to find the Psalms is just to turn to the middle of Scripture, 275s
and you'll land on one. 278s
Psalm 101, verse five. 280s
And the second part of that verse, 293s
A haughty look and an arrogant heart, 300s
I will not tolerate. 304s
With sinful pride, there's oftentimes that attitude, 309s
that outward attitude, that swagger, 314s
but sinful pride starts in the heart and is expressed outward. 317s
Let's go to 1 Peter, chapter one. 326s
Good way to find 1 Peter is to, over in the New Testament, 328s
turn to Revelation, and slowly work your way backwards. 332s
You're going to cross over the Johns, then you hit the Peters. 336s
1 Peter, chapter five. 339s
1 Peter, chapter five, verse five. 342s
In the same way, you who are younger must accept the authority of the elders. 359s
And all of you must clothe yourselves with humility in your dealings with one another. 367s
For God opposes the proud but gives grace to the humble. 375s
Clothing, of course, covers ourselves. 381s
And so the scriptural call here is for us to be covered with, clothed with, 383s
the humility that comes through Jesus Christ, Jesus's humble attitude. 389s
So when we look at the subject of humility, first thing we have to say is, 398s
it does not come naturally. 401s
It does not come naturally. 403s
Our sinful pride is always, always lurking. 405s
And God calls us and empowers a different way. 410s
Well, let's look deeper into that different way by going into Philippians, the second chapter. 415s
Philippians chapter two, Matthew, Mark, Luke, John, Acts, and Romans, 421s
first and second Corinthians, Galatians, Ephesians, Philippians, and then Colossians. 426s
Philippians chapter two, verse one. 433s
The Apostle Paul writing under the Spirit says, 442s
if then there is any encouragement in Christ, any consolation from love, 447s
any sharing in the Spirit, any compassion and sympathy. 455s
Make my joy complete, be of the same mind. 463s
Now, it starts out with if actually a better translation would be because I'd advocate for that, 471s
that changes the sentence structure just a little bit, but because I think is actually a better translation of that. 480s
So because, and for the sake of having to translate here into a different sentence structure here to make the because work, 489s
I'm going to stick with the if, if, but understand it is because, if you would. 498s
So if then there is any encouragement in Christ. 503s
We are people that have encouragement in the Lord Jesus Christ, His presence, His power. 509s
His guidance, His goodness, His comfort, His correction of us. 519s
That is a deep and abiding source of encouragement, is it not? 527s
One of the great encourages, of course, in Scripture is Barnabas, and we all have that call to encourage, to encourage. 534s
In fact, that's a mindset, isn't it? 543s
That when, when one has an interaction with someone, a mindset of saying, 547s
how can I leave a blessing with this person? 553s
Because we all have those, those exchanges, right, with folks where you go away and you kind of feel like, 559s
oh, doesn't make me feel too good, right? 566s
Where maybe a dart is thrown or maybe something is said, but it could be said in a different, different way, you know, on and on, we can just fill in that list. 572s
But how is it that we can, we can encourage the other person, so that, when we, when we come into contact with them, 583s
that which comes into our mind is to say, how is it that I can leave a blessing with them? 592s
That is an incredibly appealing thing to do, when you do that for people, right? 600s
After the exchange with someone, they then feel, you know, I'd like to spend more time with that person. 608s
Why? Because they've been blessed in the process. 616s
That, the encouragement of a Christian is a different kind of encouragement that the secular world can give. 620s
You see, the secular world can, can simply say, you know, things are going to get better. 628s
Well, we don't know that, right? We don't know that. 635s
Or I'm sure everything is going to turn out. We don't know that either, right? 639s
Because sometimes things don't turn out, right? But when we come with the encouragement of Christ, of communicating His presence, His power, His guidance, His goodness, His comfort, His correction, 645s
you see, that is a glorious thing to leave with someone. 659s
If there's any encouragement in Christ and we have a boatload, any consolation from love, 666s
we have the consolation that is ours of the forgiveness of sins and the assurance of Christ's presence with us. 674s
What a great word to share. What a great word to share. 682s
If there's any encouragement in Christ, any consolation from love, any sharing in the spirit, what's sharing in the spirit? 689s
Well, the spirit sanctifies us. In other words, he makes us holy. 697s
He moves us to be more and more like the Lord Jesus Christ. 705s
We are holy through the merits of Christ and the spirit is the one that continually assures us of that reality. 711s
He intercedes for us. He gifts us. If there's any encouragement in Christ, any consolation from love, any sharing in the spirit, any compassion and sympathy, 721s
we are ministers of Christ, we are ambassadors of Christ. 736s
And we then go forth and say, what is the opportunity for ministering in this exchange, in this conversation with this person? 742s
How can the focus be on them and not us and how can we bring the ministry of encouragement that comes through the Word of the Lord Jesus Christ? 756s
We've got an incredible word to share, right? So far better than what the secular world can offer. 767s
So far better than a world that says, oh, just pull up yourself by the bootstraps there and get tough. 775s
You see, we have a whole different word that we can share, where we can say, thus say if the Lord. 783s
It's not some kind of encouragement that is born out of a hope of just telling somebody what they want to hear, but it's an encouragement and rooted in sharing of the great Word that is ours. 791s
If there's any encouragement in Christ, any consolation, any sharing in the spirit, any compassion and sympathy, 807s
make my joy complete, be of the same mind. 815s
That verb there means to think the same way, to think the same way. 825s
It's to have the same type of attitude. It is to think God's way and not humans way. 833s
Let's go into Colossians, the third chapter. 845s
Very next book, Colossians chapter 3, verse 2. 850s
Set your minds on things that are above and not on things that are on earth. 867s
For you've died and your life is hidden with Christ in God. 876s
Or Romans, the eighth chapter, Matthew, Mark, Luke, John, Acts, and Romans. 885s
Romans chapter 8, verse 5. 890s
For those who live according to the flesh, set their minds on the things of the flesh. 906s
But those who live according to the Spirit, set their minds on the things of the Spirit. 913s
What are the things of the Spirit? It's the truth of God's holy Word. 920s
You see how this is so far beyond positive thinking? 924s
So far beyond that. 928s
It's so far beyond being optimistic. 932s
It is so far beyond that. 935s
This has a gravitas and a depth to it where our minds are set on the things of the Lord Jesus Christ. 938s
And we are communicators then of that which God has given us, His truth, to communicate. 944s
It is so far beyond what the world can say that says, you know, chin up, chin up, things will get better. 951s
Hear the triteness in that. 963s
Or the triteness in that. 964s
Just think positive. Just think positive. 968s
You hear the emptiness of that. 972s
And then we come to, these are the promises of God Almighty for you and what Christ has done for you and His abiding presence in you. 975s
And the richness of the encouragement, consolation, sharing, the joy by being of the same mind, 983s
to where we have the same attitude and mindset of the Lord Jesus Christ. 993s
So much better. 1001s
And that mindset then, Paul reveals in what the mindset looks like. 1004s
So here's the basis for the mindset. 1014s
Have the same attitude as Christ. 1018s
And now here's what that looks like. 1021s
Here's what it looks like. 1023s
We go on. 1026s
Second part of verse two. 1027s
Having the same love. 1030s
Having the same love. 1034s
By God's grace then, through the Spirit, one of them is love. 1037s
We are acting with the love born of God. 1042s
Acting with a love born of God. 1049s
That is unconditional. 1054s
That is love. 1058s
That continues to communicate. 1060s
Value. 1064s
And who Christ is. 1065s
And to say, Lord help me to love as you love. 1068s
That doesn't mean that there isn't correction. 1075s
Because the Scripture calls for when correction is needed. 1079s
One needs to correct according to the Word, when there's false teaching, false theology, etc. 1083s
Love does not mean acceptance of that which is untrue, scripturally. 1090s
To say that love is equated with tolerance. 1098s
Which is how the world looks at it. 1103s
That's far too simplistic. 1105s
Are we on the one hand to put up with one another? 1108s
Yep. 1113s
The church is encouraged of that. 1114s
That when people come together, there's going to be some rubbing there. 1117s
That can get uncomfortable in terms of we just kind of all put up with one another to a certain degree. 1123s
In certain circumstances, we're putting up with one another. 1132s
But that kind of biblical tolerance and love is different than a world that says love is equal to tolerance. 1137s
Which means acceptance of all. 1145s
God never says that. 1151s
God never says that. 1153s
So this love then is love how God defines love. 1155s
Goes on. 1161s
Be in full accord and of one mind. 1165s
That means here, the instructions here for the church, be soul brothers and soul sisters. 1170s
There's that type of bond. 1178s
This is the understanding of family now and now we're getting into a soul brother and a soul sister. 1182s
One mind, literally minding one thing, agreement with what our purpose is and that is to glorify God. 1191s
Practical ways to live it out. 1204s
Do nothing from selfish ambition or conceit. 1207s
But in humility, regard others as better than yourselves. 1211s
Let each of you look not to your own interests but to the interests of others. 1217s
So here's the same attitude and that attitude expresses itself in humility and where there's humility, there is oneness. 1228s
To count the other is more important than yourself. 1239s
You look at challenges in marriages and you can apply this principle and say what is the mindset that you have, husband and wife with one another? 1247s
What's the mindset? 1265s
If the mindset is my right, my turn, that can be a problem. 1268s
But if the mindset is I exist to serve you. 1281s
There you've got the basis for unity. 1289s
I like how one author puts it. 1293s
The first fight that a couple should have is trying to out serve the other. 1297s
When you say my turn or my rights, then you each go to your corner, the bell rings and then you come out verbally. 1306s
And there you go. 1316s
And somebody is going to be conquered in that situation and it's not going to be me. 1318s
That can be the mindset. 1325s
When each person says it's not going to be me, then the whole servanthood falls apart. 1328s
What I'll work with in couples in premarital counseling is we have a tool called prepare, we see where there's agreement and disagreement. 1337s
We take little issues and I say now I'm going to sit like a birdie and a tree. 1345s
We're going to have a conversation. 1349s
And the first couple of times they go through that, it's a little bit awkward because someone's just sitting there taking notes as you're having a conversation. 1352s
But then they absolutely forget I'm even there until we bring the conversation to a close. 1361s
I say here's your goals. 1367s
Your goal is, is you want to be able to find why it is that the other person said what they did, why they believe that. 1369s
And then your goal is to say how can I live out the servant role to the other one. 1376s
You see when both the husband and wife and humility bow to each other and count the other is more important than themselves. 1380s
And are willing to say what is it that you want and the other person saying what is it that you want. 1389s
There's the basis for unity, right? 1398s
Because now you've got servanthood going on. 1402s
Now you've got servanthood where the other person is counting the other person as more important than themselves instead of saying. 1406s
Well it's really my turn to have the remote because you got the last show. 1417s
Right? 1425s
And you know, and then you know that's just not a good evening. 1427s
Right? It's just not a good evening. 1431s
Right? 1433s
But when there's servanthood, there's the humility, counting the other. 1434s
It's turning away from the self and the perfect example is Christ. 1439s
Perfect example is Christ. 1447s
The church should be the place where that is put on display every single day. 1451s
As we gather together and we're sent out and the church infiltrates everything. 1464s
And the servanthood is put on display. 1475s
Have you ever served somebody in the world and they say what do you want? 1482s
What do you want? Have you ever done that? I don't know anything. 1489s
I just want to serve you. 1492s
Really? 1495s
See when the church leaves and infiltrates the world with that servant's heart, that is so appealing. 1497s
That is so appealing. 1504s
When we look not to ourselves but to the other. 1507s
And what is it that the world teaches but watch out for what? 1512s
Number one. 1520s
And who's number one? 1521s
Right? 1523s
We're all number one. 1526s
Well if we're all number one, that's a recipe for disaster, isn't it? 1528s
I mean if we think that the world exists to serve our selves and we've all got the jersey on and say, 1535s
look I'm number one, I'm the first out of the tunnel here. 1543s
If we view the world like that and everybody else views the world like that, 1549s
is there any wonder why the world is like how it is? 1555s
And Jesus says, there's a whole different way, a whole different way. 1561s
It's the way of humility. 1566s
What comes natural to us? 1569s
Simple pride. 1574s
What comes natural to us is, how come nobody washed my jersey? 1577s
Where's my number one? 1585s
God says, not that way. 1588s
He calls us to confession, keeps raising us up and transforms the heart. 1591s
Okay, let's keep with this then. Verse five. 1600s
Let the same mind be in you that was in Christ Jesus. 1604s
The same mind, in other words, think the same way as Christ. 1609s
Who though he was in the form of God did not regard equality with God as something to be exploited. 1614s
That word, their form, it means the underlying reality of something. 1625s
It doesn't mean that Jesus appeared to be God. 1631s
No, the underlying reality is that Jesus is God. 1634s
As we studied last week with the Athanasian Creed, 1640s
all three persons are in themselves co-eternal and co-equal. 1643s
And notice here, it says that this is not an exploitation here. 1649s
But the same mind be in you that was in Christ Jesus. 1656s
Who though he was in the form of God did not regard equality with God as something to be exploited. 1658s
But he emptied himself. 1665s
He emptied himself. 1669s
Well, what does that mean? 1671s
Let's go to Matthew the 17th chapter. 1673s
Matthew chapter 17. 1676s
Verse one. 1685s
Six days later, Jesus took with him Peter and James and his brother John, 1699s
led them high up him, high mountain by themselves. 1705s
He was transfigured before them and his face shone like the sun. 1708s
His clothes became dazzling white. 1713s
Suddenly, they appeared to them Moses and Elijah talking with them. 1715s
Here, of course, is the account of the transfiguration. 1720s
The key point to keep in mind here is that for the most part, 1725s
Jesus concealed that glory as he walked the earth. 1730s
This was an episode here where he showed them his post-Easter glory. 1735s
For most part, Jesus concealed that glory. 1741s
There is not an uninterrupted expression or showing of his divine nature prior to the resurrection. 1746s
Jesus didn't empty himself of his deity. 1759s
He emptied himself of his prerogatives to use the deity. 1765s
He didn't empty himself of his deity, but he emptied himself of his prerogatives. 1771s
That's what it means where it says, Jesus emptied himself. 1777s
There you have the picture of Jesus emptied himself. 1782s
What's our temptation? 1788s
It's to be full of ourselves. 1791s
Jesus empties himself. 1794s
Our temptation is to be full of ourselves. 1796s
Look at Matthew chapter 20 verse 21. 1801s
Here's the mother of the sons of Zebedee. 1810s
Jesus said to her, what do you want? 1814s
She said to him, declare that these two sons of mine will sit one at your right hand and one at your left in your kingdom. 1818s
She wanted the prime real estate for her boys. 1826s
That's not the humble nature of the servant, but how can I get these guys in the prime spots? 1832s
What was it that the disciples argued about, that we see them arguing about, in Scripture? 1843s
Don't you love it when the disciples argued amongst themselves about which one of them was the greatest? 1853s
Really? 1862s
You've got the Savior here who says, I'm going to go to the cross. 1863s
I'm going to be mocked, scourged, crucified on the third day. 1867s
I'm going to rise again. 1870s
The Lord Jesus who says, I came not to be served, but to serve. 1872s
Lord Jesus who says, this is what true greatness is, true greatness is in servanthood, and there are the disciples saying, you know in the end I really think I'm the greatest. 1879s
Don't you all agree? 1892s
You see it's that sinful pride that continues to pop up. 1894s
Let's go back to Philippians chapter 2. 1900s
Let the same mind be in you that was in Christ Jesus, who though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, 1918s
being born in human likeness. 1933s
There's the understanding of the absolute reality here of God in the flesh, taking the form of a slave. 1937s
He is submissive to do the will of the Father, and being found in human form here it comes. 1947s
He humbled himself. 1956s
What's the humbling? It's the humbling of the incarnation. 1962s
This is the second number of the Trinity. Scripture says through whom everything that is has been created, and he humbles himself, and he is born and placed in a feeding trough in the stench of a stable. 1966s
That's humility, isn't it? That's humility. 1985s
It becomes a slave obedient to the Father. 1989s
He humbled himself and became obedient to the point of death, even death on a cross. 1995s
He dies as a supposed criminal, the Roman here, the form of execution, you would be crucified by the main entry roads, so that it could be visibly put on display, and it was done to humiliate. 2004s
He emptied himself the Lord Jesus Christ, why? Because we're full of ourselves. 2023s
And he takes all of the sin of our sinful pride, all of the sin of our being full of ourselves, and he bears it on the cross, and God says forgiven, and God says, 2031s
and I'm at work, every day, transforming you to be more and more like Jesus Christ. 2046s
Do we ever arrive? No, not this side of heaven. It's when we are in glory that the old Adam and the old Eve falls away. 2058s
And we will see examples in our life of our selfishness, in our dawning of the number one jersey continually. 2070s
That's why God continues to pull us into confession and absolution and continues to use the means of grace, word and sacrament to transform us to be more and more. 2084s
And we are like Christ. The blood of Jesus washes away our sin, and his perfect humility is counted by God as our righteousness. 2098s
We ask him then, we ask him for the desire and the power to live unselfishly as he did. 2111s
To say, how can we count the other as more important than ourselves? How can we count the other as more important? 2127s
The truth theology of glory then is rooted in the theology of the cross, and who Christ is. 2142s
May we glory in humility, give praise to the God's gift of humility, and may we have the same mind as Christ. 2151s
Who is it today that you can serve, serve with no strings attached, serve. 2166s
We'll continue next week. We'll look at the subject, glory in tribulation. Glory in tribulation. 2181s
You 2197s