Confession: Repentance and Forgiveness - Lesson 2

Overview

Defining Sin: Original and Actual

Scripture is direct about our condition. "All wrongdoing is sin" 1 John 5:17, and "all have sinned and fall short of the glory of God" Romans 3:23. At its root, sin means missing the mark—failing to hit the target of God's perfect holiness. It is wandering from the law of God, an offense and violation of His divine will in thought, word, and deed.

We distinguish between original sin and actual sin. Adam and Eve were created in God's image, perfect and without sin Genesis 1:27. After the fall, however, Adam fathered Seth "in his own likeness, after his image" Genesis 5:3—no longer the unbroken image of God, but a corrupted nature passed down to all humanity. This inherited corruption is original sin, and it produces the actual sins we commit day by day. So the popular notion that everyone is automatically a child of God needs correction: by nature we are children of Adam, and only through faith in Christ are we re-made in God's image.

Attrition vs. Contrition

Sorrow over sin can take two very different forms. Attrition is sorrow driven by fear of punishment—like a child who regrets misbehaving only because consequences are coming. The wrath of God is real and not to be trifled with (Psalm 6:1; Psalm 21:8-12), and a healthy fear of it is appropriate. But God desires more than fear—He desires contrition, a heart truly grieved over having sinned against Him.

David models contrition: "There is no soundness in my flesh because of your indignation; there is no health in my bones because of my sin. For my iniquities have gone over my head; like a heavy burden, they are too heavy for me… I confess my iniquity; I am sorry for my sin" Psalm 38:3-4, 18. And again: "The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise" Psalm 51:16-17. It hurts to acknowledge our sin honestly—and that weight is precisely what drives us to confess.

Confession and Repentance

Confession means acknowledging the truth of our sin before God. The Law instructed Israel that "when anyone… realizes his guilt… he shall confess the sin he has committed" Leviticus 5:5. David testifies to the relief that follows: "I acknowledged my sin to you, and I did not cover my iniquity… and you forgave the iniquity of my sin" Psalm 32:3-5.

Repentance is the next step—a change of mind and direction. Both Jesus ("Repent, for the kingdom of heaven is at hand," Matthew 4:17) and John the Baptist Luke 3:3 called people to turn away from sin. This shapes how we approach the Lord's Table. An unworthy communicant is one who is unrepentant—unwilling to name and forsake sin. A struggling communicant, by contrast, knows the weight of sin, knows the flesh sometimes wins, and comes again seeking forgiveness with a contrite heart. Pride, not weakness, is what keeps people from the table.

Christ Alone Atones

Under the old covenant, sinners brought sacrifices, and priests made atonement. Roman Catholic and Eastern Orthodox traditions still assign acts of penance—prayers or works—to make satisfaction for sin. But Hebrews removes that burden entirely: "It is impossible for the blood of bulls and goats to take away sins"; instead, "we have been sanctified through the offering of the body of Jesus Christ once for all… For by a single offering he has perfected for all time those who are being sanctified" Hebrews 10.

There is no work left for us to do to atone, because Christ has already done it. "By grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works" Ephesians 2:8-9. So we sin—both by nature and in deed. We rightly fear God's wrath, and even more we are grieved by sorrow over our sin. We confess. We repent. And we hear the word that defines our standing before God: in Jesus, you are forgiven.

Transcript

Have a good Lord with them, so much, with them for your grace, with them for your love, 3s

with them for your mercy. 9s

Lord, we know that, left to our bottom, device that is left to our bottom, that the will be left to our own will. 11s

Truly here everything. 18s

But Lord, we knew we are everything, because you are everything. 20s

And we ask that, that we continue to study your Word, that we continue to draw closer to you, 24s

that we would know better, that we would know your love for us, and that we would be overflowing with that love. 31s

But if it's still out, and we would share your love with everyone, we would bless this time of the study, 38s

and shoot your glory in your honor, and be the best in this time. 44s

We ask this in the name of Jesus Christ, Amen. 48s

Okay, so just a quick, quick fact. 51s

Remember last week, we talked about shame and guilt and the secular understanding that shame, 55s

or that guilt is saying, I have done wrong, guilt is saying, I have done wrong, 63s

but then we understand that, vividly, we really have to hold those two together, 68s

because no one of us is righteous, not one of us, all preceded by the glory of God. 73s

And so we are all wrong, and we all have done wrong when considering our standing before God, 83s

and according to His Word. 93s

So, secondly, I really appreciate the difference between shame and guilt, 96s

but vividly, really powerful, those two together. 102s

And then we also talked about corporate infection and rioting infection, 106s

and I wish I were really a lover, because I thought I would have a really funny girlfriend, 110s

oh, I was looking for all this week, but I didn't try to handle those with good jokes on the back. 114s

So corporate infection, that is when we all come together in service, 120s

and we all say together, invest that we are indeed sinners, 126s

and we ask for emergency from God, and then we are as well, which we're going to get to, 130s

but the word told that we are indeed forgiven. 137s

Private infection is where we come in one-on-one, which are faster, 140s

and we can invest that in that disease, that disease, that sin, that will not, 145s

that the other one off which, throwing it out face, 151s

and we get to have that specific sin, best, and name, and absolve, or hold the earth for good. 154s

So today we are going to shift into some definitions. 164s

Today, and we will be on as we go through the rest of our study, 168s

definitely today, possibly in the next week, I don't know about the last week, 173s

but we're going to be defining some things, 177s

so that we're all on the same page, and we're going to be seeing, 181s

oh, just look at the product. 184s

I read them this morning, I was so ready to picture them, 186s

and I thought, oh, sure though, I'm going to bring it into class. 189s

I did not. 192s

That's okay, because you still have a lot of definitions for sin. 195s

So we're going to start with defining sin. 198s

Sin. 203s

Yeah. 205s

Let's go to, well, we're going to go to Rowland 3 chapter, 207s

the chapter 3 verse 20, but before we do that, 215s

the first time, I forgot to get out of the minute, 218s

the first time by 17a, all wrongdoing is sin. 221s

All wrongdoing is sin. 235s

And then it broke in chapter 3 verse 23, 240s

and it says that all have sin. 243s

All have sin, in thought short, of the glory of God. 247s

So what does this word sin in both of those verses? 251s

What does that mean throughout scripture? 256s

Well, really it's missing the mark. 259s

It's missing the mark. 263s

So if I have a bow and arrow, and there's a target that I should be at, 264s

and I should my arrow, and I miss the mark, and all, I miss it. 270s

So if God's fully imperfect, the ball is the bull die, 275s

and in our own doing, we should ourselves do the mark. 281s

And we miss that, that's our sin. 286s

So we're missing, it's error, it's, she must say it, 288s

to miss the mark of the craft of upgrades and honor. 294s

To do or to go wrong, to wander from the law of God, 299s

to finally God's law, sin. 304s

Another definition in the read is that which is done wrong, 310s

and offense, a violation of the divine law, 316s

and thought for impact, like that, who's the thought. 320s

And our confession this morning, we confessed that we had sinned against God, 324s

against our anger, because thought were indeed collectively that you can plaster or group of sins, 329s

you made it either by a single person or by many. 337s

Now, there is a different heritage, a registered and actual sin. 340s

So a racial sin, which here are some Christian faiths that deny a racial sin, 347s

original sin is that it's a corruption of guilt of all mankind, 353s

that we are born into the major of sin, 361s

because it is what we have inherited from Adam and Eve. 364s

Well, the sort of genesis, chapter 2, 369s

and then we're going to jump over to chapter 5. 374s

Genesis is the first book of the Bible, 376s

and then we'll be able to say it to the Bible. 380s

So, 384s

I'm looking for, 388s

I'm sorry, chapter 1 verse. 393s

Chapter 1 verse 27 of genesis, 398s

where says, 402s

The God created human mind in his image, in his thoughts, 403s

created them, the young, the young, the created them. 407s

So, in the beginning, when you thought they had an Eve, 409s

they were making in his image, 412s

they were making a perfection, they were making a moral, 415s

they were made without sin, without sin. 419s

Then we have the sin that I'm interpreting with Adam and Eve, 424s

and then we have chapter 5 of genesis, 428s

moment of chapter 5, 431s

and this is after saying that the age of this chapter, 433s

Adam and Eve have, 439s

so, you know, told the curse of sin, 442s

and also the promise that it has come in Christ. 445s

In verse 3, it says, 450s

When we have a religion, 451s

130 years to be in the Father of Christ, 452s

in his, like this, 455s

according to his image, 459s

and in his sex. 462s

So, when we hear that everyone is a child of God, 464s

that everyone is created in the image of God, 470s

that is false, that is not true. 473s

Everyone is created in the image of Adam, 476s

because we lost that inheritance of perfection, 482s

we lost that gain instead the image of Adam, 488s

because we have a corruption in will, 493s

and that is our original sin. 496s

So, when we are born, we are not born, 501s

it is it. 504s

We are not born pure or in word. 505s

We are born with that mark of the original sin of a honest. 509s

So, when we are called into faith, 515s

that is when we are a re-clinked and re-given 520s

and re-made in the image of God, 525s

but I started to wonder to you. 529s

Okay, so, the original sin causes a person to commit actively, 532s

so we are born with a nature of sin, 540s

or a community that we were born with, 544s

we were born with the nature of sin, 548s

and this nature is a original sin, 552s

it causes a person to commit actively sin. 555s

Actual sin are sin committed by a person 559s

in distinction from a original sin. 562s

So, when I touch my neighbor, 565s

that is an actual sin that I make the original sin 568s

that nature of corruption causes me to punch my neighbor, 573s

but it's original sin, it's not a magic. 581s

That becomes, so we have a original sin and an actual sin. 584s

This is because we are born with a nature of sin. 596s

This is because we are born with a nature of sin. 601s

We may point within our lives to sin. 603s

Okay, so, then come to the earlier order of art, 608s

then we need to come to that, that we are content. 616s

Well, how do we come to repentance? 623s

There's something in there first that I want to cover, 625s

this is contrition versus attrition, 629s

or attrition versus untruth. 633s

Okay, so, attrition, so this is feeling sorry, 640s

this is what drives us to repentant, 646s

or drives us to confess our sin. 649s

Attrition drives us to confess our sin or to speak forgiveness, 653s

because we're really sorry because we know who we are sin. 661s

Attrition is that fear. 666s

I want to be honest, a little kid that got rid of the want to 669s

owe that to a fear that he has done, 674s

because they know they're going to get the same thing. 676s

They don't really know who they are before, 679s

you know, you don't know who they've done to themselves. 681s

But they know they're going to get the plot, 684s

and so, how do I turn it? 686s

Okay, so let's look at that. 688s

I took the song 6. 690s

The song is the middle of our Bible, 692s

so the middle of the Bible, 695s

and the middle of the Bible, 697s

and we're going to have to go forward. 701s

The song 6. 702s

The song 6 verse 1. 705s

Oh, Lord, do not forget to be in your hand, 712s

or discipline, be in your grasp. 715s

That is scared, please. 718s

I'm scared of your grasp, 720s

and should we be scared of the wrath of God? 723s

Yes, yes. 727s

The wrath of God is no joke. 729s

It's not a lack of power. 732s

Let's do a song 21. 734s

Song 21. 736s

And we're looking at verses 8 through 12. 738s

You're going to find out all your enemies. 746s

You're right, and we'll find out those who need you. 749s

You will make them a fire in the furnace, 752s

and you will fear. 754s

The word won't run up to you, 755s

and you will be in wrath, and fire will consume them. 757s

You will destroy their offspring from the earth, 761s

their children, from a month to a time. 763s

If they plan to be able to get it through, 766s

if they divide the vision, if they want you to see, 767s

or you will put them to place, 770s

you will gain that their faces with your vote. 772s

Okay, so here we have this picture. 777s

We know all the sin and all the glory of God. 782s

We know that not only do we have riddles, 785s

and we have actual sins, we must fit it in ourselves. 789s

We know that sin is going against God. 793s

All from all doing is sin. 798s

And then we hear that all that go against God, 801s

will be defeated. 805s

They will fear the wrath of God. 808s

The Lord will swallow them up in his wrath. 812s

Should he fear the wrath of God? 818s

Yes. 820s

That is a tradition. 822s

That is a tradition. 823s

However, what God desires with that Your knowledge 826s

is a contract, a contrition. 830s

Intrition is stealing sorry for those sins that we committed. 836s

It is stealing sorry in God's heart. 845s

Knowing this is where that guilt and shame come in. 849s

Because if we have, if we're experiencing a contrition, 853s

there are so guilt and shame, there is fear. 856s

Contrition is where we have that guilt and shame that are coming into play. 860s

Where we feel sorry. 865s

We seek, we're protected from you. 867s

We seek forgiveness because we don't write what we have done wrong. 869s

It hurts that we have done wrong. 875s

Let's go to Psalm 38. 879s

Psalm 38. 881s

See, I already read it before Psalm 38. 884s

Psalm 38. 888s

We're going to look at verses 3 and 4 and then we're going to have a nap with 18. 889s

Psalm 38. 894s

We're David Wright, some of the names for it in Holy Spirit. 897s

There is no establish in my flesh because of their indignation. 900s

There is no hope in my bones because of my sin. 905s

For my indignities have gone over my head they've weighed like a herd of two pegged for me. 908s

So, judging now to 18, I confess my identity on this part for my sin. 914s

You hear a difference there, how we have, we're keen to see our name that can fight in part. 921s

It's physically hurting him that he has sinned. 929s

It's physically affecting him and he is seeking forgiveness. 935s

I love him, he says that his indignity is way heavenly. 942s

When we sinned and we are experiencing contrition, it weighs. 947s

It hurts our fear and fear that we have sinned. 955s

The fear is there but it's not the driving force behind the confession. 961s

It's not the driving force behind the seeking for forgiveness. 968s

Let a good Psalm 51 please. 972s

Psalm 51 verse 16 and 17. 980s

This is again, Psalm 8. 984s

For you have no doubt in sacrifice. 988s

If I were to give a birth to a father, then you would not be pleased. 991s

The sacrifice acceptable to God is a growing spirit, a growing and contrite heart of God. 994s

He will not decide. 1002s

We want those contrite hearts, it hurts. 1006s

It hurts to acknowledge the truth of our sin, it hurts to be weighed down. 1011s

We need to go further and come our sin. 1017s

Have you ever heard of it differently? 1020s

I have reached the end of myself or I have absolutely forgotten. 1023s

This is when we are ready to come to the Lord because we are truly sorry for our sin and did what the Lord does on you. 1029s

I can't remember right now which is the problem. 1043s

Always for the anyway. 1049s

If it's red, red in your heart and not your heart. 1051s

Red in your heart and not your heart is the most fascinating and the new text that you read about that. 1055s

That physical ripping of the garlands because of the sorrow, the fear of the high griefs that are going on and then beating it, 1062s

and God says, don't do this show. 1074s

I don't care about the show. 1079s

I want your heart. 1081s

I love this song. 1085s

Every act of saying we read together as a congregation this song. 1088s

But it is a song that is born out of the gate of the tried heart. 1094s

It is not meant to be the fraction of the gift of sin. 1099s

He has been the fraction of the gift of sin before. 1104s

He has been an altar, he has been a chief of the arrange for the birth of her crescent. 1108s

He has been a complicity to come around. 1115s

He has been a... 1118s

He has not feared. 1120s

He has not feared the mention. 1123s

And he has been a constant mention of sin and David, because the tried heart is broken. 1127s

The sin remains heavy of common and until he holds out this beautiful song, this beautiful song of compassion, 1134s

because he is seeking that forgiveness. 1144s

But as he's studying songs everyone who also finds that the seed to be a heritage, 1150s

not all gets seeking the infection, but he says that after seeing forgiveness, 1156s

he says that I'm no longer with him. 1160s

He says that I'm no longer with him. 1163s

And I've loved this song for a long time. 1167s

But what do we do when we are actively going to our sin? 1170s

Okay, I have much to do. 1177s

What is it? 1178s

We're not doing it. 1179s

We're not doing what it is. 1183s

The last time I was reading, I named David, I was going to talk about it. 1185s

And I was reading that I had a case here. 1189s

It's here. 1193s

And I remember thinking, he might read the case and he would say, you know what I'm going to do with that. 1194s

But if I confess it, all of you come to my face and you have that. 1202s

And it was here. 1208s

So when we look back, real sin, and if you don't have that, I have really sinned. 1211s

I do really sinned, but the last thing you're doing was not for real sin. 1218s

So when we look at our lives here, and the real sin said, he has committed adultery, murder, crime, government, op. 1223s

And yes, we know that it is for real. 1238s

We know that in this confession, in his meeting for forgiveness and his repentance, God uses him. 1243s

Finally. 1252s

Not that he should be able to compare ourselves to others, see that when we compare ourselves to others, we are comparing ourselves to other sinners. 1256s

But to know that God used someone who is guilty of a powerful, dangerous sin, at least the biggest of the things that we have. 1266s

And he would have forgiven. 1280s

And surely, surely I can find forgiveness too. 1283s

So God wants one path to path to try to part. 1288s

And with the tried part said, when we are sorry, as we are sorry, we turn to the Lord and we confess our sin. 1293s

And confessing our sin is to acknowledge the open nation for that our sin. 1304s

Let's go to James chapter 5. 1311s

James chapter 5. 1316s

So James is in the New Testament, totally against the right path of Jesus. 1317s

So we go through the gospel's act, the letters of the fall. 1322s

We have Jesus sent to the cross James. 1326s

James chapter 5. 1328s

James chapter 5. 1335s

James chapter 1. 1337s

Where we said, come down to the rich people, we have the will, the will, the will, the will that are coming to you. 1341s

And then let's jump down to 5 and 6. 1347s

You have lived on the earth in luxury and in pleasure. 1350s

You have the back, your right hand, this is the right one. 1353s

Because this is not the end of the earth. 1357s

What did I do? 1359s

I have a lot of things in there. 1360s

It's the dream. This is not the dream. 1362s

I'm missing. 1370s

Okay, well, we're going to come to a point because I'm missing what I was doing here. 1372s

Okay, so we're going to skip over that. 1377s

But it's the knowledge that I'm going to be in, that we have done wrong. 1379s

So now it's the last old testament. 1385s

And go to the Bidicates chapter 5. 1387s

The Bidicates is the first book. 1390s

So it's the first verse of the scripture. 1392s

It is the right path for Exodus. 1396s

So we have Genesis, Exodus, or Bidicates. 1398s

The Bidicates chapter 5. 1401s

This is when God, the people of Israel, actually come out and he gives them this law. 1403s

And in part of this law, so part of the law, we can also make for the Israelites to repent. 1412s

We have to wait for them to meet the Indians and to meet these. 1422s

Right again. 1428s

So the Bidicates chapter 5, I was one. 1431s

I'm just guessing by James 5 of mine, the Bidicates 5. 1434s

So, okay. 1439s

So the Bidicates chapter 5, I was one. 1442s

When an end of you sin, you have heard a couple of declarations, 1445s

you have to identify the A-tensify as one who's seen and learned the matter is not see-out. 1449s

You have to understand. 1455s

So, if he goes on, he lists a variety of wrong to be the sin. 1457s

So, in saying, like, when you have sin, then you jump down to Merce 5. 1463s

When you find your guilt, the end of you, that your guilt is made up, 1469s

you talk to the fastest sin that you have sinned. 1474s

Be the sin that you have committed, acknowledge it. 1478s

And you shall break the board after you've seen for the sin that you have committed, 1483s

have been on the clock, have been on the ring, and have been showing you so many times where the patch will go. 1488s

Through our Bidicates and Indian Rhoes, these various components that are made for our sin, 1495s

making it right. 1503s

Let's go to Psalm 32. 1504s

Psalm 32. 1509s

Verses 3 through 5. 1517s

Psalm 32, verses 35. 1520s

While I'm next to him, my mom leaves a way in my grove all along. 1525s

For my day, depending on the mystery which I got, 1530s

this by the key of some reason, you have that tendance in the guilt, the weight of the sin. 1534s

Continue, he's recite, then I acknowledge my sin to you. 1542s

And I did not hide my identity. 1547s

I said, I will confess to my transgressions to the Lord that you forgave him, 1549s

and you forgave the guilt of my sin. 1555s

So, we have to appoint an under the weight we had to contract part and was driven to confess it then, 1557s

to acknowledge his sin. 1569s

When we acknowledge our sin then, then it's the time to repent, to repent. 1573s

So what it is we're repenting. 1582s

So we have sin, we have a Christian interest, then we have confess, then we have repent. 1585s

Repent, repent, repent. 1593s

Let's go to the new testament to Matthew. 1597s

We're going to do the a couple calls to repentant. 1603s

Matthew chapter four, we use the very first look in the detectment, Matthew chapter four. 1606s

Verse 7 and 10, this is Jesus. 1614s

Jesus says, repent, to the Kingdom of Heaven, last come here. 1618s

Let's go over to the Luke. 1623s

The Matthew, the Luke, Luke chapter three. 1625s

This is not Jesus, but this is John the Baptist. 1629s

The fifth in ministry was to all those in religions, he went into all the paintings around him, 1634s

to bring him back to the love of repentance, or to the forgiveness of sin. 1641s

So, for the reason is the change of mind. 1647s

It is the change of mind to the purpose that something, something that I really got, 1651s

or moving away from what has been done to all, to change one mind for better, to amend the importance of one sin. 1659s

So it's really changing direction. 1669s

It's changing direction, it's literally like in a different way. 1671s

I would like to talk briefly, who would do this? 1676s

Okay, really briefly, but that's completely out of the way. 1680s

So, I think that there's that, you have to keep in mind, the repentance center and the struggling center. 1685s

Or the non-consistent center and the struggling center. 1695s

So, when we come to the altar, and we'll talk about this, not the seatbelt, 1700s

but let me come, we are standing here, following your verses. 1708s

We are receiving the tangible forgiveness of Christ's bottom blood, four hours, sin. 1712s

When we come on our repentance, we are drinking the cup of wrap upon ourself. 1719s

So, what is an un-worthening center and what is this trophy center? 1725s

An un-worthening center is someone who said, sorry, I'm sorry. 1732s

I'm going to go ahead and recite it as my sin. 1738s

And if they don't have that, then try to part. 1742s

They're not seeing repentance. 1747s

Where I think struggling center, a struggling center is one who comes to the table and says, 1751s

I'm going to give you the strength to not sin and get a no-way that we're in the house, 1758s

if we can latch and steer it, and that our flesh will win out that time. 1771s

Not that he wants our flesh to win out, but no-way, no-way that we can have forgiveness. 1779s

If he's not, sorry, I'm sorry, it is hard help. 1790s

Does that mean sin? 1797s

So, you know, if I have a sin of blood, and I struggle with blood, with the pain and all my pain, 1799s

I can maybe stand up here there only by the grace of God, 1816s

but when I call all the ladder, coming again to receive that, and more forgiveness, 1824s

I have to try to part. 1831s

Whereas if I struggle with blood, but I don't get it as strong, then I'm not coming to the Lord, 1833s

for forgiveness, because I don't think that I really need forgiveness. 1841s

It's that, humorous, that pride, which doesn't really mean that's that too. 1847s

Okay, so, for repentance, then we come to repentance. 1854s

Woo! 1860s

Nice job! 1861s

So I don't think we're going, we're going to think about how we're going. 1863s

So, when we think about how we're going to see how we're going to have, what was the deal? 1866s

We were to know our guilt, we were to back our guilt, and as a priest, 1871s

we made a torment, we had to be, we were in something into the people for the priest to make a torment for hours. 1876s

Six, there were the whole way, something for the priest to do in order to make a torment for sin, 1883s

and it was incumbent upon the sinner to provide the sacrifice that was to be made. 1891s

In Egypt Orthodox and the Roman Catholic Church, there is still, hey, 1899s

there is still something to be done to a tone for sin. 1905s

And the priest, then when one confesses to the reverse sin, the priest assign action, 1912s

whether it's prayer or service to complete, which then comes to accomplish the repentance in one's right. 1920s

So, remember I talked about formally being athletic and receiving penance, 1932s

being full of what I need to do, taking up my sin, thinking this is about to do, 1939s

to your business agent, while talking with someone about who is still happy, 1944s

and when we were talking about compassion, then I said, yeah, you still have compassion, 1952s

but we don't have work for this. 1958s

We don't have work in the circumstances that will be easy, 1961s

and when you come to confess to the priest, they didn't even need to do well, yeah, 1968s

that's what's great to me. 1977s

You have to do something to make up to a tone for your sin. 1979s

Well, they don't have compassion yet, they have compassion. 1985s

When I was talking about someone who had been a carpur, 1989s

a patient who had a passion, a passion from his faith, they invest, they're sinned, 1993s

and I was very much in the heart of praying to them, and all of them, 1998s

and all of them, and they used Christ and Christ alone, 2003s

their sins are forgiven, and the question then was, well, then, 2006s

I said, well, you would come, 2012s

and I'm talking about the day, the day, the day, the day, the day, the day, 2018s

the day, the day, the day, the day, the day, the day, the day, the day, the day, 2022s

and it was my fault, my fault, how do you not have something to have to do to make up for your sin? 2024s

Let's go to Hebrews. 2037s

Hebrews chapter 10, this is a new chapter, after all letters, 2040s

so we have a bongful ax, and then all letters, and we're going to go to Hebrews chapter 10, 2045s

and we're going to hear exactly why we can be involved, 2052s

we can be told we're given, get up, and go. 2057s

Okay, beginning in verse 4, chapter 10, 2061s

3, it is impossible for the blood of the whole in those who take away sin. 2067s

Consequently, when the Christ came into the world, 2073s

he said, packet Christ in offering to a non-chloric, 2075s

but the body had prepared for me in verse 3, 2077s

when it didn't offer him to do a thing in no pleasure, 2081s

that I said, see God, I have come to you to the Lord of all, 2083s

in this role of the Lord, in this world of Christ and me. 2087s

When he said it up, we have a man who is died, 2090s

and we were taken to the letter exactly what he was offering, 2092s

and the third offering was sin offering, 2095s

and the Lord were according to the law. 2097s

Then he added the fee, and I'm going to come to you in a little. 2100s

He abolished the first and the order to establish the second, 2103s

and in his Bible books, that he had been saved by it, 2107s

and he offered us a body of Jesus Christ once for all. 2110s

And if that man priest stands day after day in his servants, 2116s

offering the hand and hand, the same sacrifice as that sin, 2120s

that first take away sin, but when he prays to offer for all time, 2123s

the people not to fight so he is in these bad times, 2128s

or the gorge is starting to attack on the right hand, 2132s

and the Lord is in his hands, we even still need to be the effortful for the seed. 2135s

For right single law, he has the perfect equal all time, 2141s

those who are saved by it, and the whole thing here also, 2144s

all the time to fight for it, but are acting to say, 2148s

this is the thing that I have made, 2152s

that I'm actually going to have to go to the same set of doors, 2153s

I would put my mom in the heart, and I would write a letter on my mouth, 2156s

or mine. 2160s

The alphabet, remember this thing, and it all needs no more. 2161s

Where is the significance of the seed, 2166s

there is no longer an offering for sin. 2168s

Why do we not have sin? 2171s

Because Jesus is the fulfillment for our sin. 2176s

Jesus alone has made us act one with God. 2185s

It is Ephesians chapter 2, but by the grace of God, 2191s

there is a faith, or faith, this is not the work of all, 2194s

and we do not, there is no work within yet from God. 2199s

So, we sin, that's not a command to go out. 2209s

We sin, both our nature and the actual sin we make. 2215s

We do fear the wrath God, but even more, 2223s

we are going to try. 2227s

When it can try parts, when we can pass our sin, 2228s

and prevent the nutrition of the whole world from suffering, 2231s

we have not been superior because we have forgiveness. 2235s

Oh, we're going to put head ins in there and then say, 2243s

no, as Jesus. 2247s

Okay, so, we're going to continue. 2254s

We have a few more definitions that we definitely want to get to. 2258s

Next week, we're going to jump right into absolute solution. 2263s

And we're going to keep on going for a bit. 2268s

So, go to the floor. 2271s

Sit down, but if you do, 2274s

go with it. 2277s

You are forgiven. 2278s