Summary: auto-extracted from transcripts

Summary

Coming from the throne are flashes of lightning and rumblings and peels of thunder and in front of the throne burn seven flaming torches which are the seven spirits of God and in front of the throne there is something like a sea of glass like crystal around the throne and on each side of the throne are four living creatures full of eyes in front and behind the first living creature like a lion the second living creature like an ox the third living creature with a face like a human like a human face and the fourth living creature like a flying eagle and the four living creatures each of them with six wings are full of eyes all around and inside day and night without ceasing they sing holy holy holy the Lord God Almighty who was and is and is to come and whenever the living creatures give glory and honor and thanks to the one who is seated on the throne who lives forever and ever the 24 elders fall before the one who is seated on the throne and worship the one who lives forever and ever they cast their crowns before the throne singing you are worthy our Lord and God to receive glory and honor and power for you created all things and by your will they existed and were created so this is where we are in the throne room this is where we're gonna step for a little bit so the purpose of the vision of God's heavenly court is to show us the the the coronation to show the church the coronation and enthronement enthronement of Jesus Christ the crucified and risen Lord so we're going to get to his enthronement after we talk about the throne room but but if we think about acts if you hold your hand here and then go back to the book of Acts chapter 1 books or the book of Acts chapter 1 so this is right after the gospel of John and this is this is the continuation Luke wrote the book of Acts and so when Luke's gospel and it picks up again then right here in the book of Acts so chapter 1 beginning in verse 6 of the book of Acts so when they had come together this is the the apostles they asked him Lord is this the time when you will restore the kingdom of Israel he replied it is not for you to know the times or periods that the father has set by his own authority but you will receive power when the Holy Spirit has come upon you and you will be my witnesses in Jerusalem in Al Judeian Samaria and to the ends of the earth when he had said this as they were watching he was lifted up and a cloud took him out of their sight while he was going and they were gazing up toward heaven suddenly two men in white robes stood by them and so then angels talked to him so this is that's the earthly perspective of the ascension of Christ to the father now we're going to go back to to Revelation because this is where we receive the heavenly perspective of Christ entering or returning to the father so so we have it's the same thing but here in Revelation we get heaven's perspective of when Christ when Christ is received by the father so John sees the throne of God he sees the throne of God he sees the one sitting on it the one is the object of all worship there's a lot of worship happening here he doesn't give us any specific facial or bodily characteristics so he doesn't describe the one on the throne but says that his appearance is like the precious stones of Jasper and some say Sardius and some this one says Carnelian and then there's a rainbow of emerald around it doesn't mean that God is a stone it does not mean that God is a stone but the appearance of God's glory think of when you hold a precious stone in the sunlight and the light reflects through and the rays shine through and is cast out like put out everywhere so the appearance of God's glory it reflects it reflects the brilliance of his presence as precious stones reflect rays of the sun so we can't look directly at the sun but we can catch a glimpse of the beauty of the sun through the reflection of those rays so so God is not a stone but his glory is brilliant his glory is brilliant Isaiah and Ezekiel also have scenes within the throne room we're not going to study those today but I thought as I was studying I thought oh that would be a really fun small group so not this coming year but look for it in the future because I think that would be a fun one so the stones Jasper Sardius emerald those are all part of the breastplate that the high priest was told to wear in Exodus when when they got all the the instructions those stones were on the breastplate of the high priest and the high priest represented Israel before the throne or before God offering sacrifice for a tonement so this is this is the setting that we're in we get to the 24 elders these 24 elders are sitting on thrones they are wearing crowns and they are they are wearing white robes they are sitting and they are wearing robes and crowns they are not angels they are not heavenly beings or heavenly creatures they are elevated saints they're elevated saints and the 24 elders are the church of the Old Testament of Israel who believed in the New Testament we have the 12 tribes of Israel or the the 12 tribes from Jacob right those are represented for the Old Testament and we have the 12 apostles which are the saints of the New Church or of the church so we have the 24 right there together they're representing the totality of God's people they sit on thrones and they wear crowns because they are victorious in Christ they wear the crown of victory they have white robes because they have been cleansed through the blood of Christ they're in his presence they're in God's presence representing the church they're in God's presence because that by grace is exactly where they belong which is good news that is good news that the church belongs in the presence of God the other thing I want to talk about here is that glassy see that glassy see that is before before the throne there are a couple of things that are really interesting about this so so first of all there is there is that representation of a separation right and while we remain here on earth there is a separation between us and and God we're still separated from the eternal glory when he calls us to home to be in his presence then we will not be separated from his eternal glory but here on earth we are still separated from the eternal glory also think about how the sea is often portrayed or what it symbolizes in Scripture so often it's a raging steep sea it's chaotic it's tormenting and it's it's really representative of the evil and the wickedness and the chaos of our sinful lives and here the the sea is like crystal it's a glassy sea that is transparent it's like crystal it's still it's calm the turmoil of our sin which separates us from God before the throne of God it has been still it has been still it has been conquered and it is tranquil we don't have to fear the torment of the chaos we don't have to fear the the torment or the chaos of wrath of God's wrath and judgment because all is peaceful all is peaceful between God and his creation before the throne just calls for all of us to just take a deep breath and we know that all is at peace before the throne then we have these winged creatures that are flying to and fro Isaiah refers to them as Sarah Femme Ezekiel refers to them as Cherubem John doesn't give them either of those names he sees that that they are closer to God than any other creature and I like how one author says that they can be thought of as the choir masters leading the heavenly host in the song of praise and worship they sing praises of the Lord they initiate the worship the angels and the saints they join in as these flying creatures sing holy holy holy and that song that song continues throughout it comes up several times in revelation and there will be stanzas added to it we see this time in the throne or in the throne room it's a time of complete worship it is it is a time of singing and praising and honoring God God who is so brilliant that he can't be described this this is the scene in which we were seeing or that John John shows us so they're singing holy holy holy all the heavenly hosts are praising God the church on earth praises God and sings this song we sing this song even in suffering because we are still called to worship the Lord and we still can worship the Lord even in the midst of suffering so now we get to the really exciting part of the throne room we get to the lamb okay so we're going to go back to Revelation chapter 5 and we're going to just read the whole thing because it's so exciting it's so wonderful okay so so he's he's in the throne room he is seeing all of these heavenly hosts and the winged creatures singing and and and the majestic one the brilliant one on the throne and the church represented by the 24 elders and he says and then I saw in the right hand of the one seated on the throne a scroll written on the inside and on the back sealed okay so he sees the scroll in the right hand of God God's right hand works salvation for his people the contents of the scroll have ultimate good and glory of God's people the completeness of its contents is sealed but we know that there's a completeness of contents because it's written on the inside and on the back so it's fully fully written but it's sealed so the message is hidden the revelation is hidden it would remain closed and unknown until the worthy person came to claim it okay so let's keep going back in here so we're back to to a verse two and I saw a mighty angel proclaiming with a loud voice who is worthy to open the scroll and break its seals and no one no one in heaven or on earth or under the earth was able to open the scroll or to look into it no one had earned the privilege or the ability to open this sealed scroll and John says I began to weep bitterly because no one was found worthy to open the scroll or to look into it then one of the elders said to me do not weep see the lion of the tribe of Judah the root of David has conquered so that he can open the scroll and it's seven seals so no one was found to be worthy no one in all of God's creation no no no one not even that an angel was worthy to open this scroll and to stand before the presence of God and lay legal claim to this scroll and then an elder an elder one of the church tells this weeping John who is so saddened so saddened that no one is found to be worthy and he's weeping bitterly and an elder representing the church he says look look to the lamb look to the lamb and he calls him the lion of Judah the lion was a messianic symbol of royal rain and power and when you think of a lion you think of a lot of power I mean we most of us have heard of or read the Chronicles of Narnia and God is depicted as the lion aslan you know and it's this powerful powerful being and so so we have the elder saying seeing the lion of the tribe of Judah has conquered so he can open the scroll and it seven seals and then verse six then I saw between the throne and the four living creatures and among the elders a lamb standing as if it had been slaughtered having seven horns and seven eyes which are the seven spirits of God sent out into all the earth this is an amazing picture that we have here we have the angel announcing who's worthy who's worthy John weeping bitterly because there's no one who is worthy to open this scroll and elder says no no no look check out it's the lion of Judah and so John turns expecting a lion of Judah and he sees Jesus he sees the lamb the lamb who was slain who shows the marks of the crucifixion the lion of Judah is a lamb standing in the midst of them all this is a beautiful witness of the crucifixion of Christ because he stands the lamb as one who has been slain but it also is a beautiful testimony of the resurrection because it is the lamb who stands he stands there in the midst of them all living forever so we have both the crucifixion and the victory of the resurrection right there in that verse it's amazing I had one cohort who said he pictured this scene like a boxing ring where you you know they say oh and in this corner and there's just this light that shines on and all of a sudden it's the slain lamb in the light and so this is where we have him he has ascended to the Father he is right there all the heavenly hosts see him and we continue yes we continue so so he went this is verse 7 he went and took the scroll from the right hand of the one who was seated on the throne when he had taken the scroll the four living creatures and the 24 elders fell before the lamb each holding a harp and golden bowls of full of incense which are the prayers of the saints in that beautiful the church the heavenly beings they bring the prayers of the saints that's us that's us brought to the right hand of the Lord the lamb who has the right and legal claim to the scroll who has the right the legal claim to all of human history they sing a new song you are worthy to take the scroll and to open its seals for you were slaughtered and by your blood you ransomed for God saints from every tribe and language and people and nation you have made them to be a kingdom and priests serving our God and they will reign on earth then I looked and I heard the voice of many angels surrounding the throne and the living creatures and the elders they numbered myriads of myriads and thousands of thousands singing with full voice worthy is the lamb that was slaughtered to receive power and wealth and wisdom and might and glory and honor and blessing then I heard every creature in heaven and on earth and under the earth and in the sea and all that is in them singing to the one seated on the throne and to the lamb be blessing and honor and glory and might forever and ever this is not a mass Exodus of the of the Sunday school I'm just saying they are going to sing with the saints and the four living creatures said amen and the elders fell down and worshipped so the action of receiving the scroll is very very important because the lamb not only reveals human humanity's destiny but it shows that he also has control he has control no one anywhere can dominate over the contents of the scroll so what is in the scroll no one can dominate over it no one else has the power or authority over it they can't even receive the scroll only the chosen lamb only Christ himself can receive that he alone determines the outcome of human history he rules on behalf of his father and for the benefit of his church so that the church will be protected in faith and will be protected in hope and we'll be able to carry out the mission that it has been given so receiving the scroll that's the coronation of Jesus Christ he is the king of kings the Lord of Lords this is the beginning of the everlasting reign of Jesus Christ of God's righteousness through the exalted sun it's a reign that is consummated at the end at the resurrection that you and I will be a part of and in that new heaven and earth which we are going to talk about the new heaven and earth next week we're going to stay here this week remember in all of these cycles how I said that there were interludes so there are interludes that happen in here and I don't think it's a mistake that interludes happen because you read any of these plagues, scenes of the end and it's a lot you know and John receiving this vision there's no way that he's not filled with fear he's seeing all of this happen and so there is that is that is scary so we're going to turn to Revelation chapter 7 we're going to talk about the church triumphant and the church militant so the 144,000 beginning in Revelation chapter 7 verse 1 so we're going to start here and this is after the horses or the horsemen have come so after this I saw four angels standing at the four corners of the earth holding back the four winds of the earth so that no wind could blow on earth or see against any tree I saw another angel ascending from the rising of the sun having the seal of the living God and he called with a loud voice to the four angels who had been given power to damage earth and sea saying do not damage the earth or the sea or the trees until we have marked the servants of our God with a seal on their foreheads and I heard the number of those who were sealed 144,000 sealed out of every tribe of the people of Israel and then it goes through and it's 12,000 from any names all the tribes so the 144,000 that represents God's people on earth there are at least one cult of Christianity that claims that only 144,000 people will be in heaven we're going to see that that's wrong but this is representative of the church on earth of God's people who are in perfect order there is perfection in that order and they are ready to march it is the church militant poised and ready to carry out the mission that it has been given so we today are part of the church militant we are this side of heaven we have a mission given by the Lord to go to all nations making disciples of all nations baptizing them in the name of the father the son and the Holy Spirit teaching them to obey all that Jesus has commanded we read right before the ascension in the book of Acts he said you will be my witnesses to go so we are the church militant with that mission so then we go down to chapter 9 of chapter 7 where it says after this I looked and there was a great multitude that no one could count from every nation from all tribes and peoples and languages standing before the throne and before the Lamb robed in white with palm branches in their hands they cried out in a loud voice saying salvation belongs to our God who is seated on the throne and to the Lamb and all the angels stood around the throne and around the elders and the four living creatures and they fell on their faces before the throne and worshiped God and it continues well actually know we are going to continue because it is too beautiful not to and all the angels worship God singing amen blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever amen then one of the elders addressed me saying who are these robed in white and where have they come from I said to him sir you are the one that knows then he said to me these are they who have come out of the great ordeal they have washed their robes and made them white in the blood of the Lamb for this reason they are before the throne of God and worship him day and night within his temple and the one who is seated on the throne will shelter them they will hunger no more and thirst no more the sun will not strike them nor any scorching heat for the Lamb at the center of the throne will be their shepherd and he will guide them to springs of the water of life and God will wipe away every tear from their eyes it's just incredible absolutely incredible John in this vision sees a multitude of people before God's heavenly throne from every nation every tribe the number is so great that it cannot be counted this is the church triumphant John is allowed to see God's people he's allowed to see that God's people on earth are ready to carry out their mission as the church militant they are ready to enter into the valley of the shadow of death and then before they are taken he sees them sealed the ceiling that they receive means that no matter what no matter how much he John and God's people no matter how much suffering we endure this side of heaven the mission will be fulfilled the mission will be fulfilled and God will protect us in faith God will protect the church militant in the faith there will be faith suffering there will be death we all die we all have our soul separate from our bodies we all do die but we won't lose faith the church does not lose faith and God will defend the faith in the end the church then becomes the church militant then becomes the church triumphant because we are all brought into the presence of God the church is sealed and kept in faith and elevated to glorify Christ and to live in his glory when John sees this great church triumphant he's filled with joy he's filled with joy because he knows they are coming out of tribulation they are coming out of suffering but they have been protected and brought to glory in Christ in Revelation in verse three of chapter seven it says that they've been sealed so God knows exactly who belongs to him and he seals them so the Christian and I had to write this exactly how it was written because it's so beautiful and it's such a comforting word that the Christian can be absolutely certain and sure of his salvation and faith because it rests on the truth of God's word and God's seal within that word the Lord knows who's who are his it's through his word that God seals his people assures them by his spirit that they belong to him and that he will protect them in faith Paul says Christians are sealed by the Holy Spirit given to the Christian as God's pledge or guarantee of the inheritance that God has promised it's the pledge of God's promise that seals the Christian in his heart the seal then assures the believer that he belongs to God and is known by God the Holy Spirit does this through the word of God's promise which has been brought to fulfillment by Jesus Christ the throne room the lamb that sits upon the throne the church militant continuing to march we are a part of that but we have the assurance of God's protection we have the assurance of his promise we have the assurance that we have been sealed what do we do every single baptize or every single baptism we seal that person in the name of the Father the Holy Spirit that they are sealed sealed in the spirit of God they are claimed the Lord knows who are his and we are promised and we should find great comfort that regardless of the suffering that we have this side of heaven that we are promised that we will be part of the multitude that is countless that we'll be singing the praises and worshiping the Father in that glorious throne room Lord, we thank you for your grace, we thank you for your word, we thank you that your word is indeed truth and you lead us by your spirit into all things that are true. Now putting our fear aside I do have to stress and this is really important that it does not mean when we put our fear aside it does not mean that we stop with discernment right caution is always justified when dealing or encountering strangers it's really important that we don't just cast all caution all discernment aside because we are just not going to fear right we need to be smart we need to work in wisdom and and know people wisely when we set aside our fear we're really setting aside or aiming to set aside our timidity we can make all sorts of excuses not to speak to someone but it's often our own insecurities that are bubbling to the surface so when we're when we're timid right instead of fearful because most of us don't fear fear our neighbor right but we're a little timid about reaching out and meeting our neighbors but that's often our own insecurities that are bubbling to the surface you know this is going to be awkward I don't want awkwardness or maybe I'm an introvert so someone else would really be better at this than me what about my neighbor is going to think I'm really weird or what if my neighbor rejects me can you imagine going to the door knocking with something in hand brownies or or a pie and and they just say nope bye bye right that that's a little scary it's it's a little cause for timidity but let's go to Timothy second Timothy chapter one I keep closing my Bible and then reopening it I just need to leave it open but first Timothy so we were in Ephesians you're going to keep going to the right and you're going to find the tea books so after Thessalonians you'll have first Timothy we want to go to second Timothy chapter one verse seven God did not give us a spirit of cowardice but rather a spirit of power and of love and of self discipline in the ESV it says that God gave us a spirit not of fear but of power and love and self control we have absolutely no need to be timid or fearful because God empowers us and enables us to be bold and to take that first step with our neighbors we can remind ourselves all the time as we feel those feelings of fear or feelings of timidity starting to bubble or rise we remind ourselves that getting through the weirdness or getting through the awkwardness is probably going to be the most difficult part in the process of neighboring so if we can make it through the awkwardness if we can make it through that weirdness that's probably going to be the worst part of it which really isn't too bad is it go to the next page so now we're going to talk about taking the first steps and then the steps after that so we want to be a good neighbor we want to reach out to our neighbors but how how do we do this J and Dave who wrote the book The Art of Neighboring they compare this perplexity to cleaning the garage I love this metaphor so if you ever stared into a garage and you think to yourself I know I need to spend the day cleaning this I know I do but I just don't know where to begin right where do I start and you're overwhelmed with the starting point how do I tackle this situation how do I tackle what I know I want to do what I know I need to do but I just don't know where to start or how to do it the thing is is that when we don't know where to start or we're overwhelmed a lot of times we'll give up another neighbor can talk to that one I don't want to do this I give up I quit right but we don't want to quit we want to continue to reach out to our neighbors and we want to continue to have that opportunity to connect and grow in relationship to the impact and glory of God's kingdom right so there's a simple framework that we can use as a helpful tool of where to start and then continue to grow in relationship with our neighbors and that is yep there we go so we are strangers and then we take that next step into acquaintances and then that from there we can build relationships so stranger acquaintance relationship stranger acquaintance relationship so how do we take this first jump from stranger to acquaintance all right we're going to get out that block map again lots of flipping here get out your block map because we're going to use this okay so the people that you don't know as you're filling this in the people that you don't know their names those are the strangers okay those are the strangers those are the ones that you have to meet so the first step as we discovered last week is to learn your neighbors names make it a point to have a conversation with a neighbor who you don't know his or her name so you can you can learn the name now right now that's going to look a little bit differently than it would under normal circumstances when we are not distancing ourselves from people and if we're unable to find a person's name or number right now some of these meetings or getting to know your neighbor some of that might might have to be on hold a little bit until we're able to actually go over to someone's house in person but if there's someone that you don't know their name but you do know their number or you don't know their name and when we're done with the quarantines the shelter in place the social distancing that you actually can get out and meet people a conversation might look at like this hi I'm Carrie I know you've told me your name before I got to be honest I am terrible with names can you please give it to me again right so you're you're telling them I know you've told me your name I can't remember it but I want to know it I want to remember it right and so you're learning their name and you're being honest and they know when you're being honest with them they can trust you more right that that builds right there just a little bit of trust or maybe if it's someone that you've never known their name you can you can approach them say hey you know we wave to each other all the time I'd love to know your name my name's Carrie and you'd say your name of course right um so now you have your names you've got your names what next well the first step is to after you learn their names write it down write it down on your block map you don't have to throw this out right keep your block map write their names down on it and then hang it on your fridge or hang it somewhere that's prominent enough that you will see it every single day this not only reminds you of your neighbor's names right now you know their names but it also keeps that neighbor at the top of your mind it keeps you thinking about the neighbors you know and the ones that you have yet to meet it's a tangible way for you to remember who God has placed you in the midst of right so keep that um and if you want to take it a step further with the block map you can do what one of the authors wife's did wife did she used this block map to make a block directory I love this she went door to door around this block and she ended up doing it for her whole neighborhood it depends on how big your neighborhood is but she went door to door she gathered contact information and she made copies for all of these other neighbors so she had addresses cell phone numbers email addresses and when she then distributed it to all the other neighbors that meant that they could connect with one another too that they all had means of building those relationships with their neighbors it'd be a very very handy tool to have something like a block directory at a time like this right where you could call your neighbor up really easily you have their name you have their number you have their email address and it's already there for you so that's a great way to use the block map um what they found was that by doing the block map where then they they made it a directory they found that the contact information it actually began to facilitate and further new relationships that the neighbors started contacting one another and they would say oh yeah it's laid out and I see your garage is still open I don't know if you want to close that or one woman had used the information to invite all the women of the neighborhood for a girl's night out so they started to see that by taking that step of of using their block map and then gathering the information and sharing it as a block directory they were seeing the fruits of that within their own neighborhood not everyone is going to be more than an acquaintance for us and that's okay but what relationships are we opening the door for if we take these little steps so the next step after learning names is to move into well after learning names and then work acquaintances right so we're strangers we know someone's name now we're acquaintances so now we want to move into that relationship realm we can't force relationships as much as I would love to do that as much as I sometimes try to do that be my friend we can't do that we can't force relationships but we can create the opportunity for relationships to develop right so one couple found that even though they didn't know how to take the first step in meeting people one of the things that they did to open the opportunity for relationships is that they moved their family's center of activity from the backyard to the front yard they put a swing in the front yard they put some chairs out there and instead of staying in the backyard fenced in where no one could access them they couldn't see who was walking on the street they moved everything to the front yard after a short while the other kids in the neighborhood were coming over to play with their kids people walking their dogs would stop to say hi they would be chatting they would get to know their neighbors and then all of a sudden these people were starting to share meals and these block parties were kind of forming out of just moving to the front yard block parties or parties are also a really great tool that can be used in creating warmth and opening that atmosphere for friendship within the neighborhood parties really create a safe space and an easy space for us to talk with others in a relaxed atmosphere this is what we do or attempt to do with the life groups too right we're not inviting someone to a very structured thing that they'll feel out of place it's it's a social time we're wanting people to be able to connect in a relaxed and easygoing atmosphere let's turn our bibles to Luke chapter five so you're going to go back towards the beginning of the New Testament Matthew Mark Luke and then John so Luke chapter five if I can find it which I think I can Luke chapter five we're going to start in verse 27 so after this Jesus went out and saw a tax collector named Levi sitting at the tax booth and he said to him follow me and Levi got up left everything and followed him then Levi gave a great banquet for him in his house and there was a large crowd of tax collectors and others sitting at the table with them the Pharisees and their scribes were complaining to his disciples saying why do you eat and drink with tax collectors and sinners Jesus answered those who are well have no need of a physician but those who are sick I have come to call not the righteous but the sinners to repentance Levi threw a party there were all sorts there and Jesus used that banquet that time of party of fellowship of togetherness to show his solidarity with sinners not that he is okay with sin not that he encouraged sin but his solidarity that he came for the sinner he came for you and I he emphasized that his mission was to call the sinner to repentance so a block party a block party is not or should not be held with the intent of a bait and switch right we're not inviting people to come and mingle with us so that we can have an agenda and coerce them into hearing the good news of the gospel of course if it comes up if the topic arises we certainly want to bring a word of faith we certainly want to bring the good news to those people but to have that specific agenda to have any agenda it really has a false ring to it people can tell when we have agendas people can tell when we are not sincere or authentic in how or why we are connecting with them we don't want to give a false sense of interest because we are interested in these people certainly as human beings and we do want them connected with Christ we do want them we want everyone connected with Christ but we can't have a weird agenda about it if that makes sense right so it's just not new really so don't have an agenda allow for the godly relationship to develop naturally because it will the Lord will open the time or present the time for those conversations to happen we don't abandon our faith in order to fit in with the sinner we are all sinners right but we don't just throw it all away we don't throw our faith to the wind in order to feel like we fit in with the world but we don't use that false connection because it feels and it will be fake you have in the priesthood of all believers you have every right and you have every authority to speak of your faith and to speak of Jesus Christ as our Savior as our Redeemer you absolutely have that right and don't shy away from it that is not at all what I'm saying do not shy away from sharing your faith but use wisdom in how you bring it to your neighbor I want to encourage you if you have not yet taken the everyday missionary course that everyone has witnessed course or the everyday boldness workshop with Steve if you've not taken those witnessing workshops I really encourage you to do so you will find that in those classes and workshops you are going to find really natural ways of talking with people where you know you want to share the gospel with this person but you also know how to share it and when it's the appropriate time and when it just might not be yet and that's okay the door will open when God is ready for that door to be opened we have to trust that the Lord will work when and where He chooses when and where He wills right we we are open to being used as His vessel but we need to trust the Lord in where He's taking us with that the only way that we can start filling out these block maps that we can start actually moving from stranger to acquaintance and at least opening up the opportunity for relationship is by starting to get out and meet people right we need to actually meet people in order to know people right so for the most part people are not going to be knocking on your door saying hey you I think you need a friend I need a friend let's be friends most people don't do that there are the random occasional extroverts you know who you are who will do that who will knock on a door just to make a friend but for the most part that's not going to happen right but you can be the person to do that with your neighbors not necessarily knocking on everyone's door hey do you want a friend but when you're walking your dog or they're walking a dog or you see someone out waving greeting them saying hi meeting them speaking with them look for opportunities to meet your neighbor go on walks host or co host a block party right now at this time we can offer to get groceries or medicines for our neighbors we can offer to walk our neighbors dog right what if they can't get out and walk their dog maybe that's a service that we can offer for them we can find little ways of connecting all these little ways of connecting that truly truly have everlasting impact I look forward to continuing and wrapping up this study on the art of neighboring with you next week until then I invite you to put into practice your own neighborly selves and have an impact for Jesus in your world bye Hey, good morning. He was crucified for us under Pontius Pilate he ascended into heaven is seated at the right hand of the Father same thing he will come again with glory to judge the living and the dead his kingdom will have no end then moving over to the Athenation creed we read that the Father is one person the Son is another the Spirit is another but the deity of the Father Son and Holy Spirit is one equal in glory co-eternal and in majesty what the Father is the Son is and so is the Holy Spirit uncreated is the Son the Son is infinite eternal is the Son Almighty is the Son the Son is God the Son is Lord the Son was neither made nor created but was alone begotten of the Father he has taken humanity into himself he does not transform deity into humanity it's very important again that's holding those two full natures with one another as complete and whole truth those are from the creeds but those words that we hear from from that the the only Son we hear that in scripture and that's exactly where we're going to turn now let's go to John the the gospel of John that's the fourth gospel and we're just going right to that first chapter this first chapter when you really sit there and think and read through it and ponder and meditate on what it means and what is really being written and said here it can become overwhelming just the the heavy truth of it it's absolutely gorgeous so John the first chapter we're going to look first at verses one through three in the beginning was the word so in the beginning we have that in another place in scripture Genesis in the beginning in the beginning was the word and the word was with God and the word was God he was in the beginning with God all things came into being through him and without him not one thing came into being so here we have it set up that there's this word the word was not only with God but the word was God that is absolutely trinitarian in in its nature and it's in its patterns words that this word which in the Greek is logos or logos this is held up as as that that which is with God in the beginning and not only with God but was God this is where we get that from the Athenation Creed the Sun is infinite eternal is the Sun right we have this uncreated that he is with God continuing on with verses 14 through 18 the word became flesh and lived among us and we have seen his glory the glory as of a father's only son full of grace and truth John testified to him and cried out this was he of whom I said he who comes after me ranks ahead of me because he was before me from his fullness we have all received grace upon grace the law indeed was given through Moses grace and truth came through Jesus Christ no one has ever seen God it is God the only son who is close to the father's heart who has made him known so we know God and God is revealed through the person of Jesus Christ Jesus himself tells us this which we will get to let's look at the birth of Christ we had this reading earlier today in service or we'll have it in a little bit in service Matthew 1 so go over you're going to flip backwards to the first gospel which is Matthew and this is about the birth of Jesus the Messiah bless you so skipping down into into verse the last verse in or last sentence in verse 18 she was found this Mary was found to be with child from the holy spirit then jumped down to verse 20 when Joseph had resolved to to dismiss Mary quietly an angel of the Lord appeared to him in a dream and said Joseph son of David do not be afraid to take Mary as your wife for the child conceived in her is from the holy spirit you are to name him Jesus for he will save his people from their sins and this is what fulfills the prophet the words of the prophet look the virgin shall conceive in baris son and they shall name him in manual which means God is with us so again we have that set up right from the beginning in this birth telling or retelling of Christ that he is conceived of the holy spirit that he will be named Jesus that he will be called Emmanuel which means God is with us let's go over to the gospel of Luke the first chapter that's the third so you're going to go through Matthew past mark and find yourself in Luke the first chapter and starting in verse 30 this is where the angel has come to Mary to tell her well we'll read it the angel said to her do not be afraid Mary for you have found favor with God and now you will conceive in your womb and bear a son and you will name him Jesus he will be great and will be called the son of the most high and the Lord God will give to him the throne of his ancestor David he will reign over the house of Jacob forever and his kingdom there will be no end Mary said to the angel how can this be since I am a virgin the angel said to her the holy spirit will come upon you and the power of the most high will overshadow you therefore the child to be born will be holy he will be called son of God again that birth story or the coming birth story the angel stating this is this is the son of God he will be called holy name him Jesus so we're getting before he's even born we're getting this set up by the angel through the holy spirit that that Christ will be conceived by the holy spirit and that he will be indeed the son of God here God with us in the solid declaration in the formula of concord so that's part of the book book of concord the confessions the Lutheran confessions it says it reads that he demonstrated his divine majesty in his mother's womb in that he was born of a virgin without violating her virginity I thought that was very poignant that even before birth Christ was proving himself to be God in that he was conceived within a virgin by the power of the holy spirit but she in her virginity was not violated right I think that's that's a really poignant poignant remark there so that was one demonstration of his divine nature he had humbled himself and he was found to be in human form but Jesus did reveal his divine nature in his earthly ministry let's go back oh you know what let's stick in Luke because we're here already and we're just going to go down to Luke 2 verses 41 or picking up in 41 and we're going to we're going to kind of skip ahead this is where Jesus was lost and I say that with air quotes they thought he was lost in Jerusalem so Mary and Joseph turned back to find him they found him on verse 46 after three days they found him in the temple sitting among the teachers listening to them and asking them questions and all who heard him were amazed at his understanding and his answers when his parents saw him they were astonished and his mother said to him child why have you treated us like this look your father and I have been searching for you in great anxiety he said to them why were you searching for me did you not know that I must be in my father's house but they did not understand what he said to them then he went down with them and came to Nazareth and was obedient to them his mother treasured all these things in her heart and Jesus increased in wisdom and in years and in divine and human favor so he knew he was in his father's house can you imagine a 12 year old speaking with such authority and such wisdom amongst these learned rabbis that there was even in his young age it he was already revealing his divinity just by his wisdom so now let's go over to John the second chapter where we have Jesus first miracle at the wedding at Cana John chapter 2 on the third day there was a wedding in Cana of Galilee and the mother of Jesus was there Jesus and his disciples had also been invited to the wedding when the wine gave out the mother of Jesus said to him they have no wine and Jesus said to her woman what concern is that to you and me my hour has not yet come his mother said to his servants do whatever he tells you now standing there were six stone water jars for the Jewish rights of purification each holding 20 or 30 gallons Jesus said to them fill the jars with water and they filled them up to the brim he said to them now draw some out and take it to the chief steward so they took it when the steward tasted the water that had become wine and did not and did not know where it came from though the servants who had drawn the water new the steward called the bridegroom and said to him everyone serves the good wine first and then the inferior wine after their guests have become drunk but you have kept the good wine until now Jesus did this the first of his signs in Cana of Galilee and revealed his glory and his disciples believed in him so this is his first miracle that he performed he is revealing his glorified nature he's revealing his divine nature through that miracle if we go over to John 11 we see another incredible miracle in the raising of Lazarus we're going to start with verse 25 because I think this is a really important I don't think I just think but this is period a really important statement that Jesus makes about himself in verse 25 Jesus says to Lazarus's sister I am the resurrection and the life those who believe in me even though they die will live and everyone who lives and believes in me will never die he is declaring himself to be the resurrection let's go down to verses 38 through 44 Jesus again greatly disturbed came to the tomb it was a cave and a stone was lying against it Jesus said take away the stone Martha the sister of the dead man said to him Lord already there is a stench because he has been dead for four days Jesus said to her did I not tell you that if you believed you would see the glory of God so they took away the stone and Jesus looked upward and said Father I thank you for having heard me I knew that you always hear me but I have said this for the sake of the crowd standing here so that they may believe and that that you sent me when he said this he cried out with a loud voice Lazarus come out the dead man came out his hands and feet bound with strips of cloth and his face wrapped in a cloth Jesus said to them unbind him and let him go this only God could do the man had been dead and I know that that Paul does call someone back to life but this it's done in the name of Jesus right and here we have Jesus praying he's saying this is done to show his glory to show the Father's glory rather and it's it's very important to realize and this is something that I like to draw attention to when we're called into faith it is just as Christ called Lazarus right he said come out Lazarus didn't him and ha he didn't sit in the cave saying I don't know is this the choice I want to make right he just came he was called and he came and that is that is how we are called into faith we are dead in our sin we are dead in our trespasses we may as well be Lazarus physically dead we're dead and then Christ calls us into faith and we respond not because we make a choice but Christ has made that choice for us and has called us into faith by name we're about out of time I've got some more okay hold on okay I know I've got so in John 14 it tells us that Jesus is the revelation of the Father Philip Jesus is talking to Philip and Philip is saying where are you going and where are you going and and he says that Philip could believe because of all the works that Jesus had performed through his divine nature he was able to perform all of these works and that Philip could believe through those works by witnessing those works if not by the words alone but again those works always point to the word they always point to the truth that Christ is God in Philippians 2 6 through 11 it says though he was in the form of God he did not require a regard equality with God as something to be exploited but emptied himself taking the form of a slave being born in human likeness he humbled himself and became obedient to the point of death even death on a cross therefore God also highly exalted him and gave him the name that is above every name so at that name of Jesus every knee should bend in heaven and on earth and under the earth and every tongue should confess that Jesus Christ is Lord to the glory of God the Father in collagens to verse 9 it says in him in Jesus the whole fullness of deity dwells bodily second Peter has more we're going to go into this more next next class period where we'll also look at the transfiguration where Jesus glory is shown and revealed before three of his disciples so if you have questions ha ha that's the there you go no time for questions today ha ha ha ha if you have questions email me and we will pick up here on the first of January so not next week but the following week in 2020 we will pick up with the divinity of Christ Heavenly Lord, we thank You so much for this morning, for calling us into gather, to hear Your Word, and to receive Your sacrament. The Eastern church rejected this they didn't like that they held to the Father holding all the deity really and truly and they were they were fine with saying the Spirit proceeds from the Father through the Sun but they did not want to to say that the Spirit was from the Father and from the Sun so that's where that controversy lies that is part of the schism that was created between the Eastern and the Western churches but it's not the only reason and and truly the split came in in about 1054 when when those two churches finally the the patriarch of the Eastern church and the Pope of the Western church excommunicated one another so so that came a little bit later but this was part of it and this was in 381 when they started adding in that Holy Spirit article so moving on to what we're studying today that was just a brief overview of what we had last week with the creeds today we're going to talk about Jesus human nature okay Athanasius said for salvation the correct faith is necessary not only regarding the divine nature in Christ but also regarding the human and if we look at the creeds and take just what they state about the humanity of Christ we can see that it's built right into those creeds so the Apostles Creed says that Jesus was born of the Bible and Jesus was buried those are things that happen to all human beings we are all born we all not all of us are crucified clearly but we all have sufferings we all have pain we all die we will all be buried right so those are very human things that happened to him the Nicene Creed says incarnate of the Virgin Mary and was made man was crucified also for us under Pontius Pilate he suffered died and was buried very similar in those statements and then the Athanasian Creed says that our Lord Jesus became flesh he is man born in the world from the beginning of from the being of his mother existing fully as man with a rational soul and a human body he has taken humanity into himself he does not transform deity into humanity so he's not exchanging one for the other he is completely one in the unity of his person without confusing his natures for as the rational soul and body are one person so the one Christ is God and man he suffered death so that's getting a little more into the nitty-gritty that there are two natures there is a human nature it talks about his birth it talks about his death and that he is fully fully in the flesh fully man so there were some early claims against Jesus's Jesus humanity and and really no one in the very early church no one really denied his deity that seemed to be a given today it's a little bit different today more people deny his deity than his humanity but but it's interesting because the early church they couldn't quite believe that he was human that he had actually been a bit had actually been a human so they would say that Christ's body was not human that it had the appearance of a normal human it had it had the look of what a human has but it's actually a specter it's not a real true human being it looked real but it was more of a celestial substance this was taught by by several groups those who believed this then they also taught that Jesus actions all that he did and all that he suffered or went under or went through those were also fantasy they didn't actually happen so the sufferings that he underwent they only appeared to happen which we know is not true and we do not confess that we confess that he in true human form in his humanity suffered under Pontius Pilate so they taught that he was kind of a kind of a ghosty type thing right but let's open up to Matthew 14 this is the first gospel Matthew 14 so open up to the New Testament and we will see we're gonna look at 26 this is when Jesus is walking on the water chapter 14 verse 26 but when the disciples saw him walking on the sea they were terrified saying it is a ghost right they they thought he was a ghost and they cried out in fear but immediately Jesus spoke to them and said take heart it is I do not be afraid he would not let them believe or claim that he's a ghost he's saying it's me I'm here in the flesh let's go over to Luke 24 so we're gonna go past Matthew past Mark go into Luke the third gospel this is after Christ had been killed this is after he had risen from the grave and he is appearing to his disciples we're gonna go to verse verses 36 through 39 so he's coming to his disciples and while they were talking about this Jesus himself stood among them and said to them peace be with you they were startled and terrified and thought that they were seeing a ghost so this is after he's been resurrected they're thinking again they're seeing this ghost and he said to them why are you frightened and why do doubts arise in your hearts look at my hands and my feet see that it is myself touch me and see for a ghost does not have flesh and bones as you see that I have so even after the resurrection Christ is coming back when anyone could possibly say it's a ghost it's a ghost and he's saying no even now I am not a ghost I have flesh I have bones we see in the gospel of John where he's eating food post resurrection he was a human he is a human it was very interesting I came across an article from a what would be considered a reputable source or reputable reputable publication it's an article from 2014 right before Christmas it's amazing how many articles come out right before Christmas to say Jesus isn't real it's amazing uncanny just watch for it this year there will be articles that come out trying to deny Christ right before we celebrate his birth but this man the author of the article he wrote did a man called Jesus of Nazareth walk the earth discussions over whether the figure known as the historical Jesus actually existed primarily reflect disagreements among atheists believers who uphold the implausible and more easily dismissed Christ of faith the divine Jesus who walked on water ought not to get involved so to discuss Jesus the historical accuracy of Jesus the person of Jesus this writer is is telling his readers that anyone who believes in Jesus really shouldn't be involved in this discussion I want to invite you as believers in Jesus to be involved in the discussion for those of you who have not been to service yet that's what it is that that's our sermon that you'll hear today that we are a part of this discussion this is what we are called to bring and to be a part of is the discussion of God and who God is and so I thought that was really interesting so yes Jesus actually walked on this earth I have a host of and we're just gonna dive in because we have time and I and it's gonna seem a little like wow we have so many Bible verses but this is just a sampling of where we find Christ walking the earth where we find him as a true human that can support anytime someone questions whether Jesus really was real or not really a human you can go to any of these verses and say no no look here here here tell me when you get tired here here right so there's a lot of biblical proof here so we're gonna just start with John 1 so that's the gospel of John so if you flip over probably about one page from where you are in Luke and you find John the first chapter we're looking at verse 14 and the word who if you go to the very beginning of John we're told that the word was with God the word was God and we know that to be Jesus which we will get more into in a couple of weeks but the word verse 14 became flesh and lived among us the word became flesh and lived among us let's jump back to Luke chapter 2 we're gonna jump around in chapter 2 for a moment here so we're gonna start in verse 6 so the gospel of Luke chapter 2 starting in verse 6 while they were there that's Mary and Joseph while they were there the time came for her to deliver her child and she gave birth to her first born son and wrapped him in bands of cloth and laid him in a manger because there was no place for them in the inn she gave birth to an actual human being to a little boy so there is a man or a boy being born let's jump down to verse 21 after eight days had passed it was time to circumcise the child and he was called Jesus the name given by the angel before he was conceived in the womb so this little infant is taken in the ceremonial custom and he is circumcised and he is named humans well not all of them get circumcised but humans have bodies which things are done to right and we are given names that is a very human thing happening here then let's jump down to verse 40 we're just gonna read the first little bit here the child grew and became strong Christ had a childhood he didn't just appear as a man he was born of a woman he had a childhood and he grew in that childhood let's go back to or go over to Luke chapter 4 we're gonna look at those first two verses Luke chapter 4 verses 1 and 2 Jesus full of the Holy Spirit returned from the Jordan and was led by the spirit into the wilderness where for 40 days he was tempted by the devil he ate nothing at all during those days and when they were over he was famished if a human does not eat for 40 days he will be hungry God doesn't need food man does right so Jesus was in the desert constantly being tempted I don't know about about any of you if you if you know this too but humanity is tempted we get tempted as human beings so so we've got two things here he is physically physically famished hungry needing food wanting food right but he's also being tempted which the devil was trying to tempt him in his humanity now let's go over to John so we're just gonna go over one more book John 11 John 11 verse starting in verse 33 so Lazarus who was a good friend of Jesus Lazarus died and he went and he saw the sisters and picking up in verse 33 it says when Jesus saw her weeping and the Jews who came with him were also weeping he was greatly disturbed in spirit and deeply moved he said where have you laid him they said to him Lord come and see Jesus began to weep he mourned his friend he mourned he felt that he he wasn't this unemotional having no feeling man or being in his humanity he had feelings he had those feelings of love and he was mourning and weeping for his friend for his friends who were mourning so there's another human element to him let's jump over to mark so we're gonna go back a couple of gospels it's the second gospel mark two and we're gonna go to verse 16 mark 216 when the scribes of the Pharisees saw that he that is Jesus was eating with sinners and tax collectors they said to his disciples why does he eat with tax collectors and sinners Jesus as a man ate here he's eating with tax collectors and sinners he's eating he needed food again that's that humanity if we jump back into the Old Testament Isaiah so if you go to the middle of the Bible you'll find Psalms and if you flip to the right you will find the prophets after Proverbs and Ecclesiastes and Song of Solomon you're gonna find Isaiah and we're going to Isaiah 53 verses 2 and 3 Isaiah 53 verses 2 and 3 and this is prophesying about Jesus for he grew up before him like a young plant and like a root out of dry ground he had no form or majesty that we should look at him nothing in his appearance that we should that we should desire him he was despised and rejected by others a man of suffering and acquainted with infirmity as one from whom others hide their face he was despised and we held him of no account this is telling us that people around him he didn't have an appearance that that looked majestic he didn't have anything special about his look but this is also giving him an appearance we know that Jesus had flesh we know that he had a look he wasn't just this ghosty type being he wasn't celestial in in his form he was a man he had an appearance nothing nothing that that anyone should desire to look at him which I think is really interesting um okay so let's go over to Hebrews so this we're going back into the New Testament we're gonna pass the Gospels pass the letters of Paul and then we're gonna come to Hebrews and we're going to the second chapter Hebrews 2 verse 14 Hebrews 2 verse 14 since therefore the children share flesh and blood he himself likewise shared the same things Jesus shared with mankind the same things of flesh and blood he was a physical human being let's go over to Galatians or back to Galatians you're gonna go back through the letters of Paul if you've got Romans 1 Corinthians 2 Corinthians and then you've got Galatians uh Galatians chapter 4 verse 4 when the fullness of time had come God sent his son born of a woman born under the law we are all born of women and we are all born under the law we are all born into the same condition not house or family but we're born into the same condition as human beings as Christ was also born of a woman under the law and let's go back one more to Romans this is the last one but you'll see I mean do you see how there's it's just verse after verse after verse that is proving the humanity of Christ we're going to Romans chapter or verse yeah chapter 1 verse 1 Paul a servant of Christ Jesus called to be an apostle set apart for the gospel of God which he promised beforehand through his prophets in the holy scriptures so he's promising God promised this gospel this good news through holy scriptures concerning his son who was descended from David according to the flesh he descended from David according to the flesh again just putting that humanity right there so this is a relatively long list that we've gone through but you'll see as you flip through scripture it is not hard to find proof from scripture from the Bible that Christ indeed was a flesh and blood man he needed to eat he needed to sleep oh we didn't even get to any of his sleeping right we he needed to function or he did function as a human did because he was a human he was a man so what about the people that say oh that's nice but you're just going to the Bible I don't I don't just go to the Bible that's not for me well there are historical historical accounts of Jesus also so we know that he was a human that walked the earth we have historical sources so the first one is from Tacitus or Cornelius Tacitus he he was a Roman senator and he was considered to be one of the best if not the best Roman historian so this was a history guy right and he studied he studied people he studied cultures he studied cultural phenomenon and and he wrote in this is in the context of a great fire of Rome it went for six days this fire burned it burned a lot of the city in 64 AD during the reign of Nero and he wrote this is Tacitus writing neither human effort nor the Emperor's generosity nor the placating of the gods ended the scandalous belief that the fire had been ordered by Nero therefore to put down the rumor so Nero there was a rumor that Nero started this fire or had this fire going so to put the the rumor down Nero substituted as culprits and punished in the most unusual ways those hated for their shameful acts whom the crowd called Christians the founder of this name Christ had been executed in the reign of Tiberius by the procurator Pontius Pilate suppressed for a time the deadly superstition erupted again not only in Judea the origin of this evil but also in the city Rome where all things horrible and shameful from everywhere come together and become popular so Tacitus in this is presenting four four pieces of accurate knowledge that we have about Jesus he said that well he called him Christus or Christ this was used by Tacitus to refer to Jesus he thought it was a name he didn't realize that it was a title but but he used it as a name but he called him Christ he talked about Christ being associated with the beginning of the movement of the Christians right for for the origin of this grouping that this man was executed by the Roman governor of Judea and that the time of his death was during Pontius Pilate's governorship during the reign of Tiberius so we have these four points of historical documentation that he's given us he is not a Christian he was a Roman senator a Roman historian and what he has told or what he has given to us is in line with what we have in scripture there was a Jewish historian Flavius Josephus and he was writing about James who is the brother of Jesus he's writing about his execution and he wrote let's see here there was a meeting of judges called and brought into it the brother of Jesus who is called Messiah James by name and some others he made the accusation that they had transgressed the law and he handed them over to be stone so Josephus had mentioned or mentions at least 12 other that are named Jesus because Jesus was a rather common name and so he's specifying which Jesus he was referring to as James brother so he used the one called or who is called Messiah Jesus who is called Messiah he also had a longer passage in a book that was called Jewish and equities and it refers to Jesus there was a Christian apologist who named Eusibius who added who some people think added some Christian claims in this text of Josephus Josephus wrote around this time there lived Jesus a wise man if indeed one ought to call him a man for he was one who did surprising deeds and a teacher of such people as except the truth gladly he won over many Jews and many of the Greeks he was the Messiah when Pilate upon hearing him accused by men of his highest standing among us had condemned him to be crucified those who in the first place came to love him did not give up their affection for him for on the third day he appeared to them restored to life the prophets of God had prophesied this and countless other marvelous things about him and the tribe of Christians so called after him have still to this day not died out now I don't know for certain if Eusibius added anything or not but all of the surviving manuscripts of this testimony or testament that are in Greek they contain the same version of this passage there are no significant differences which is very interesting that more than one source of this passage says the same thing Josephus also was not a Christian he was a Jewish historian the Celseus was a platenist philosopher he considered Jesus to be a magician who made exorbitant claims so he he didn't believe that Jesus was the Christ he didn't believe that Jesus was the son of man but he gives an account of a man named Jesus who did things that he thought were magical right Pliny the younger a Roman governor and friend of Tacitus wrote about early Christian worship of Christ as to a god little G god Soutenuse a Roman writer lawyer and historian wrote of riots in 49 that were among the Jews in Rome which might have been about Christus but which he thought were incited by the instigator of Christus whose identification with Jesus is not completely certain but this Roman writer is talking about these riots he thinks that at the very least it's linked to this group or this man Christ right um Mara Barcerapione Mara Barcerapione that's a fun name Mara Barcerapione a prisoner of war that was held by the Romans he wrote a letter to his son that described the Jewish the wise Jewish king in a way that seems to indicate Jesus but it doesn't specify his name but again we have that that non non-Christian source talking about a Jewish wise king so we see that there is a case to be made from scripture certainly for the humanity the flesh and bones of Christ but we also see that it's not just the biblical text we have outside sources we have historical sources that were also referring to Christ not Christians themselves but writing of a man who who had a group of followers a man who was crucified under Pontius Pilate so we have these historical these historical sources as well so what's the deal okay we can say yeah okay Jesus was a person he was a man that's great but why is it so important to hold this as absolute truth and to confess it in our creeds have it as a part of our common confession and that's what we're going to talk about next time we don't have class this next Sunday but the following Sunday we're going to dive into why the humanity of Christ actually matters in salvation or for salvation Today I want to examine with you the question of how do we know that we're going to heaven? A carousine burning stove were all strangely puzzling to the inquisitive swamp merchants clinging together for moral support they watched the two on and the neonia that his wife with their baby they observed closely as the two on lifted a steaming bowl of food and began serving some of it onto his plate their eyes growing wide with mingle fascination and horror they glanced at each other and trembled then one of them put into words what they were all thinking a semmol hap ke maken these were a cannibal people they ate other humans but they never ate the brain they never ate the brain and so they ran out into the tribe and they were telling everyone about this to on who was eating brains it's true one of them exclaimed in words unintelligible to us it's true indeed the two on his eating brains wondering what the excitement was all about i lifted another fork full of macaroni to my lips it's a different world two world colliding how how was he going to be able to share the gospel of jesus christ with these people it was very very difficult the the warring villages of the sawi people had come together there were three tribes that had come together in the excitement of the two on and his family being there these three tribes that stayed at a distance from one another at all times unless they were hunting one another or seeking revenge because they were bound to war with one another if they got in close proximity but all of them wanted to be close to this white spirit all of them wanted to figure out what was happening all of them wanted the steel act and the match stick and the razors and the tin cups they were so excited about these tin cups because they would hold water otherwise they would go to the river throw up water into the air and try to catch it in their mouth because that was the same way to drink their water so they all wanted to be there and so dawn is trying to figure out how to speak to these people that are constantly warring with each other constantly fighting with each other he's trying to learn a language that had no written form he's just picking up what he can and making his many notes and writing everything he can to figure out how this language works and he's supposed to take this and communicate Jesus how is that going to happen and not with a very peaceful people though they were kind to him and his wife at that point so he gets to the point of trying to share Jesus trying to share the good news I spoke of God creating man in the midst of a beauty is some of the world the advent of evil into the human community the age old promise of a deliverer and finally the wondrous appearance of that deliverer I was approaching the climax of my narrative describing the ministry of Jesus among the Jewish people when suddenly my own yawned out loud and reached for his knife in a piece of split vine lying on the map beside him he was bored he didn't care about the story he didn't care about what he was hearing only once did my presentation win a ringing response from the them I was describing Judas is scary it's the trail of the son of God about halfway through the description I noticed they were all listening intently they noted the details for three years Judas had kept close company with Jesus sharing the same food traveling the same road at the climax of the story Maum who had whistle or who had yawned earlier whistled a bird called admiration Connie and several others touched their fingertips to their chest and off still others chuckled at first I sat there confused then the realization broke through they were claiming Judas as the hero of the story yes Judas the one whom I had portrayed as the satanically motivated enemy of truth and goodness and Connie leaned forward and exclaimed that was real to a son I man to a son I means to do with a man as one would do with a pig to fatten him with friendship for an unsuspected slaughter I saw now that the saw we were not only cruel but honored cruelty their highest pleasure depended upon the misery and despair of others overt killing no longer held real pleasure for them they would even risk letting an intended victim escape in order to pursue the more sophisticated ideal expressed in to a son I man that was why the story of Judas is scary it had aroused them it had touched the cold for of their psyche awakening a deep almost the blimminal response Judas was a super saw and Christ the object of Judas's treachery meant nothing to the men in the man house they honored the cruelty they honored the betrayal and the treachery they thought that was an ideal they lived to find the greatest treachery they could they lived to kill their enemy by tricking him first by inviting him in befriending him fattening him with friendship in order to betray him and kill him and eat him it was great honor in that culture so dawn was kind of stuck he's finally at a point where he can share Jesus and they hear about Jesus and they're cheering for Judas he knows the word he can speak with the saw he tribes but it doesn't matter because there is no hope for peace among these people there is no hope for them to understand Jesus in the words that he's using because even when someone is befriended in these tribes there is no guarantee that it's real there's no guarantee that these relationships these feelings these good vibes with these other tribes is real there's no trust there at all and so dawn is stuck because he's got three tribes of the sawi people living near him fighting with one another every single day no one had been killed at that point but he knew it was coming there was bloodshed every day over minor things in dawn's perspective and so he finally realized and announced Carol and Stephen and I need to leave you need to be able to live bar a part because there will be no peace amongst you if we stay you need to be in distance from each other so he announced that they were leaving and quickly the tribal leaders had meetings in each of their tribes and all my life long they were talking and they dawn and his wife could hear talking all night from these different tribal camps and in the morning they met together in a scene where the tribes were coming together the women were wailing and clawing at the men the men were carrying their children and don't know what was going on and so he watched and he saw two leaders kio and maehore they stood face to face maehore kio challenged will you plead the words of kimura among your people yes maehore responded I will plead the words of kimura among my people then I give you my son and with him my name and kio held for his son and maehore received him gently into his arms and then maehang held a lot one of his baby sons and cried kio will you plead the words of him and among your people yes then I give you my son and with him my name I give you my son and with him my name and don't watch as each of these men carried the other man's baby to his respective tribe and don't couldn't decide if he should stop this if they were going to kill these baby what was going on he didn't know what to do but he was also extremely curious at what was taking place he announced that he was going to leave because there could be no peace and all of the sudden these men are giving each other their babies and walking away and he didn't know what was happening and so he asked he asked a young man and the man said kio had given his son to him as a tarot tim a peace child and the hand in return has given a tarot tim to us why is this necessary I asked to on you have been urging us to make peace don't you know it's impossible to have peace without a peace child among the sawi demonstration of friendship with suspect except one if a man would actually give his own son to two his enemies that man could be trusted so they had a peace child and of course dawn Richard's in realized there's a way there's a way to communicate this there's a way to communicate after all when dawn had given up all hope when dawn thought there was absolutely no way to reach these people with the gospel of Jesus Christ right there in their own culture prepared way before dawn had ever heard of the sawi tried prepared for him for that moment to bring the gospel they had something within their culture within their culture of hate and cruelty they had something that was the peace child because my okodon this is dawn talking and he had named god in the sawi language he said my okodon it's the greatest spirit that's how he could explain who god is because my my okodon wants men to find peace with him and with each other he decided to choose a once for all tarot child good enough and strong enough to establish peace not just for a while but forever because all of the peace children that these warring tribes would give to each other eventually that that child would die because we all die as human beings and so then that war would pick up again until another peace child was offered and so he explained that Jesus because none of man's peace children were good enough that god had to send his own son to establish that peace forever for among all human children there was no son good enough or strong enough to be an eternal tarot I paused and searched their faces the curiosity level was rising whoever did he choose asked Mahane toasting a stick of beetle grubs over his cooking fire I answered with another question did kio give another man's son or his own he gave his own son they replied did you make him give another man's son or your own I gave my own he replied remembering the agony so did god they all it's that it clicked with them it made sense they heard it may have looked at me and asked if he the one you've been telling us about Jesus he's the very one I replied but you said a friend betrayed him if Jesus was a tarot it was very wrong to betray him we have a name for that we call it tarot gummon it's the worst thing anyone could do you're right again I said looking at me and in the eye despising the tarot child of god is the worst thing anyone can do I'm used inwardly before this moment jude jude has been a super saw me now now he was a villain tell us more man said laying aside his stick of toasted beetle grubs finally it made sense finally dawn had broken through with their own customs that still were not enough but Jesus Jesus the great spirit gave his son Jesus and all of a sudden it clicked and from there he started to be able to open up more and more of the gospel in this culture and language and try tried that had otherwise been closed at best and he was able to get the gospel into their lives and they started converting and he had some of the elders in the tribes who converted to Christianity and the peace children those two boys they grew up one died a young man that he was a Christian and the other one ended up getting getting educated and coming back to teach and he also lived a Christian life and think within those tribes how many they were able to save of that indigenous people just incredible I love that story so not only not only did dawn need the words of peace he needed that to click that message of peace through Jesus Christ he also needed the people to be of peace and open to receiving that word and that's nothing that dawn had done that was prepared beforehand by the grace of God that there would be a moment in their heart and hearts where they would be open they would be people of peace to hear that word and to receive that joy and that forgiveness so I wanted to share that story with you and if any of you ever want to read this you're welcome to borrow it it's a it's a fascinating fascinating story I'm still reading about cannibals who was twisted so our our gospel or our scriptural person of peace or experience of peace we're going to open up to act the 10th chapter it's the story of Peter and Cornelius and they spoke the same language they could understand each other but Peter was he was a Christian that at that point you know in Acts he was you know sharing the news of Jesus but he was sharing with other Jews and Cornelius was you the Gentile so it was still two cultures that were colliding still two cultures that could easily talk past one another but Cornelius Cornelius had been prepared by God he knew he knew that there was something and so it says if we pick up in verse 1 in Caesarea there was a man named Cornelius a centurion of the Italian co-hort as it was called he was a devout man who feared God with all his household he gave alms generously to the people and prayed constantly to God that interesting he had not heard of Jesus at this point or Jesus Christ as the Savior who did not have that belief in Jesus but he was praying to God and giving alms he was starting his heart was warmed he was ready to receive and one afternoon at about three o'clock he had a vision in which he clearly saw an angel of God coming in and saying to him Cornelius he stared at him in terror and said what is it Lord he answered your prayers and your alms have ascended as a memorial before God now send men to Jafa for a certain Simon who is called Peter he is lodging with Simon and Tanner whose house is by the seas seaside and when the angel who spoke to him had left he called two of his slaves and a devout soldier from the ranks of those who served him and after telling them everything he sent them to Jafa we continue with Peters side about noon the next day as they were on their journey and approaching the city Peter went up to the roof to pray he became hungry and wanted something to eat and while it was being prepared he fell into a trance he saw the heaven opened in something like a large sheet coming down being lowered to the ground by its four corners in it were all kinds of for footed creatures and reptiles and birds of the air then he heard a voice saying get up Peter kill and eat but Peter said by no means Lord for I have never eaten anything that is good but he was a profane or unclean the voice said to him again a second time what God has made clean you must not call profane this happened three times and the thing was suddenly taken up to heaven now while Peter was greatly puzzled about what to make of the vision that he had had or had seen suddenly the men sent by Cornelius appeared they invite him they tell him to come he goes to Cornelius and we're going to pick up we're going to pick up just a couple verses later in verse 23 the second part the next day he got up and went with them and some of the believers from Japa accompanied them the following day they came to Cessaria Cornelius was expecting them and had called together his relatives and close friends on Peter's arrival Cornelius met him and falling at his feet worshipped him but Peter made him get up saying stand up I'm only immortal like the two on the two on the saw we people thought that Don Richardson was a spirit that he was a God of thought and Don had to correct them and say no no no no no get up just as Cornelius had to be told get up don't worship me I am not God and as he talked with him he went in and found that many had assembled and he said to them you yourself know that it is unlawful for a Jew to associate with or to visit a Gentile but God has shown me that I should not call anyone profane or unclean so when I was sent for I came without objection now may I ask why you sent for me he was making it clear we have different cultures we are a different people but God has shown to me that you are not profane why am I here right we've got two cultures meeting not colliding meeting two people had been prepared for this Cornelius had been prepared Peter had been prepared for this and Peter picking up down in verse 34 Peter began to speak to them I truly understand that God shows no partiality but in every nation anyone who fears him and does what is right is acceptable to him you know the message he sent to the people of Israel preaching peace by Jesus Christ he is Lord of all that message spread throughout Judea beginning in Galilee after the baptism and John announced how God anointed Jesus of Nazareth with the Holy Spirit and with power how he went about doing good and healing all who were oppressed by the devil for God was with him we are witnesses to all that he did both in Judea and in Jerusalem they put him to death by hanging him on a tree but God raised him on the third day and allowed him to appear not to all the people but to us who were chosen by God as witnesses and who ate and drank with him after he rose from the dead he commanded us to preach to the people and to testify that he is the one ordained by God as judge of the living and the dead all the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name he had the opening from Cornelius you have a word for me Peter what is this word the saw we tried they wanted to hear what Dawn had to say they didn't know what he had to say and it didn't click Cornelius knew he wanted to hear what Peter had to say and what does Peter tell him he tells him exactly who Jesus was exactly what happened to Jesus and exactly who Jesus is picking up in 44 while Peter was still speaking the Holy Spirit fell upon all who heard the word the circumcised believers who had come with Peter were astounded that the gift of the Holy Spirit had been poured out even on the Gentiles for they heard them speaking in tongues and extolling God then Peter said can anyone withhold water for baptising these people who have received the Holy Spirit just as we have so he ordered them to be baptized in the name of Jesus Christ then they invited him to stay for several days good news good news shared and think when this when this word of the gospel when the good news of Jesus Christ was opened to the Gentiles it continued to spread out and out and out that is how we have this word because Cornelius was open to it Peter was told by God that the Gentiles were not profane take this word to them Cornelius heard it his family heard it his household heard it they were filled with the Holy Spirit they were baptized and they took that message out to their whole household was baptized their whole household was converted these tribes the men of the tribes the others of the tribes heard the word of the Lord and they were baptized and they took it out God's word is promised to reach the ends of the earth and it does God's word is performative it does what it says and that's where this is so exciting to see these real people from scripture and from real today history that they took this word of the Lord and they reached out and they reached across barriers and they've reached across language barriers and they've reached across other cultures and they've shared Jesus and Jesus as the word of God does what he said and he forgives sin and he brings and calls them calls us as sinners to himself so what this means I guess for us today is that we don't quite know always who God is calling us to be amongst and sometimes there are these absolutely impossible situations like dawn where I got to wash my hands of this I need to leave because this isn't working I'm not getting through we don't ever know who God is calling us to be amongst but he is always preparing a way for us he's always preparing people preparing their hearts to hear the word of the Lord and if God was open an entry point with a savage and cannibalistic people certainly he has opened an entry point for you and for I to share our faith with someone maybe our favorite barista at the coffee shop maybe our children the other parents at our children's sports events maybe a coworker maybe someone in Chicago or Navajo New Mexico or Costa Rica or Dove Elementary we never know who God is preparing for us to share that word with but we know he's preparing it and we know we have that word so even when we're called out of our comfort zone even when we called into a new culture we have the word and we will be given that moment that in like the peace child will have that connecting moment with whom we're supposed to be sharing the gospel so learn the people learn the people that you interact with learn about who they are where they come from that's the beauty of being everyday missionaries as we are we get to learn our neighbors we get to learn the different cultures and what makes people tick and then we get to share the word and we need to remember that we're not the savior Jesus is we're not swooping in to save anyone Jesus has already saved us we get to deliver that news so that other people may be saved as well we are the messengers Jesus is the savior and God has prepared for us the peace child whatever that may be because God gave us his peace child I feel like I have to end saying that's really good news it's just incredible so I really I really do encourage you to to go out this week and keep in mind who God is putting in your lives and the different cultures even if it's someone from the Northeast if that's the different culture then why is God putting that person in your life and how can you connect and how can you share Jesus you So we are going to get started. Here Paul writing under the inspiration of the Spirit says this, now you have observed my teaching my conduct my aim in life my faith my patience my love my steadfastness my persecutions and my suffering the things that happen to me in Antioch, Iconium and Lystra what persecutions I endured yet the Lord rescued me from all of them indeed all who want to live a godly life in Christ Jesus will be persecuted but wicked people and imposter will go from bad to worse deceiving others and being deceived but as for you continue in what you have learned and firmly believe knowing from who you learned it and how from childhood you have known the sacred writings that are able to instruct you for salvation through faith in Christ Jesus all scripture is inspired Greek there means exhaled by God all scripture is exhaled by God and is useful for teaching for reproof for correction for training and righteousness so that everyone who belongs to God may be proficient equipped for every good work the scripture then is trustworthy for doctrine for our faith and for our life and we're going to see in this class how God balances truths we'll see how one truth makes another truth more clear and we're going to example that we're going to examine the narrow middle of scripture and how if error is made you wind up in the ditch on either side the devil tries to manipulate our struggle to stay on the narrow middle so Satan is at work with regard to this let's go to Matthew the fourth chapter please Matthew chapter four very first book in the New Testament Matthew chapter four verse five Matthew four picking up in verse five and there we read then the devil took him to the holy city and placed him on the pinnacle that's Jesus on the pinnacle of the temple saying to him if you are the son of God throw yourself down for it is written he will command his angels concerning you and on their hands they will bear you up so that you will not dash your foot against the stone Jesus said to him again it is written do not put the Lord your God to the test notice here how Jesus fights temptation he fights temptation by the work look again here at at verse five if you're the verse six if you're the son of God throw yourself down for it is written he will command his angels concerning you and on their hands they will bear you up so that you will not dash your foot against a stone well there's a promise here in scripture right there's a promise that God will protect his people God will protect his people that's a truth isn't it however look how Satan uses the word here turn over please to Psalm 91 an easy way to find the book of Psalms is just open up the scriptures to the middle Psalm 91 verse 11 and it's interesting here that when Satan quotes scripture Satan just leaves out a little bit here of Psalm 91 that he's quoting so when Psalm 91 verse 11 it says for he will command his angels concerning you to guard you in all your ways on their hands they will bear you up so that you will not dash your foot against a stone interesting there in Matthew the fourth chapter that what Satan eliminates is to guard you in all your ways the assumption here in Psalm 91 is that our ways will be in accordance with God's word God does not promise to protect me if following the 11 o'clock service I say I'm going to blindfold myself and walk across northwest highway as an expression of faith in the protective hand of Almighty God no that would just simply be dumb right that would be dumb so we've got the promise God will protect you but Satan leaves out the part in all of your ways assuming that you will enact in accordance with what God wants you to do which would not be put a blindfold on and walk across northwest highway faced with the promises of scripture faced with the truths of scripture we can be tempted to overemphasize one truth and thereby fall into air for example we can overemphasize the grace and love of God so that we then say since God is so loving filled with grace there is no hell you see that's where you overemphasize one promise and you fall in the ditch of air we can overemphasize the grace and love of God so that we wind up in the ditch of the error of universalism that says everyone in the end will be saved no matter what it is they believe or don't believe that's universalism in the end God's going to save everybody and the argument of the universalists is because God is so loving and gracious see what happens that's not dismissal of scripture denial you make arguments that it is but it's an overemphasis of one truth to where one falls then in the ditch of air why do we wind up in so many ditches the reason why one can wind up in so many ditches why one can stray from the middle of scripture where we see God balancing truths and we have to hold those truths together one of the reasons why we can wind up in the ditches is we listen to reason where reason takes control where the word of God should be in control now is is reason a blessing well sure it is is reason a gift of God absolutely reason provides order in life by helping us make reasonable decisions have you ever heard the phrase or used to use it yourself what would you use your head use your head here or I didn't use my head when I when I made that decision well that's just simply referring to reason reason is helpful in the study of of scripture as you're comparing passages as you're looking at the meaning of words as you're tracking down things in scripture reason is helpful but when it comes to theology and remember what theology is the Greek word for God is Theos T-H-E-O-S so you've got God written in theology is the study of God when it comes to theology reason must have the role of servant to the word of God reason doesn't want to accept that role why because our reason is corrupted by sin so we want to elevate our reason above the word of God have you ever heard as you're talking about something a matter of faith with someone and they say to you I don't care what the scripture says I know what I think you see that's the elevation of a person's reason above the scripture where the person says well what seems sensible to me the sharpest conflict between the fallen reason and the word of God is found in the doctrine of salvation that is the sharpest conflict between our fallen reason and the word of God it's right at the doctrine of salvation let's go to first Corinthians the first chapter Matthew Mark Luke John, Acts and then Romans first Corinthians first Corinthians chapter 1 will pick up in verse 18 for the message about the cross is foolishness to those who are perishing but to us who are being saved it's the power of God for it is written I will destroy the wisdom of the wise and the discernment of the discerning I will thwart where's the one who's wise where's the scribe where's the debater of this age has not God made foolish the wisdom of the world for since in the wisdom of God the world did not know God through wisdom God decided through the foolishness of our proclamation to save those who believe or in Romans the third chapter Romans the book right before first Corinthians Romans chapter 3 verse 5 pull dismantles reason here so Romans chapter 3 verse 5 but if our injustice serves to confirm the justice of God what should we say that God is unjust to inflict wrath on us I speak in a human way by no means for then how could God judge the world but if through my falsehood God's truthfulness abounds to his glory why am I still being condemned as a sinner and why not say as some people slander us by saying that we say let us do evil so that good may come their condemnation is deserved Paul is addressing the absurdity that we should go ahead and sin so that God has opportunities to show his grace and love to us see that's a fallen reason who says this is fantastic forgiveness to God God likes to forgive so I'll give him opportunities to forgive me it's a win win right it's a win for us and it's a win for God we're all happy we'll just sin up a store you see Paul takes reason in correct use and dismantles it he knew the narrow middle between contempt for God's gift of reason on the one hand and enthronement of reason over God's word on the other hand and he avoids the ditch by holding to the truth think of think of Satan's blatant attacks just blatant attacks on the word with regard for example to the Ten Commandments the murderer who reasons that his own life will that his own life and well-being are somehow threatened by the continued life of his enemy therefore his enemy should be murdered see that's reason go on a stray the two people having sex outside of the marital union or the adulterer who says but we love each other we love each other how about doctrine Jesus says this is my body this is my blood reason says Jesus could not have meant that so plainly so is doesn't mean is because it doesn't fit reasonably how can you have bread and wine and say this is my body and this is my blood that doesn't fit reason and so reason leads you then into a symbolic understanding with regard to holy communion because it's more compatible to reason to say that when we come forward to communion what we're receiving is a little bit of wine or grape juice and bread and that is a reminder of what Jesus Christ did for us on the cross that seems reasonable but Jesus did not say did he he didn't say let this piece of bread remind you of the cross ahead let this wine remind you of my blood that will be shed he said this is my body and this is my blood and he refers to bread and wine so we take scripture then at face value and we say if scripture says bread and wine body and blood we say what is communion Luther wrote holy communion is the body and blood of our Lord Jesus Christ given with bread and wine for the forgiveness of sin is that hard for our head to wrap around sure but is that what the scripture says yes and so we bow to the authority of scripture and reason becomes the servant of the word we see in scripture where the word is ignored all together in Catholic doctrine you have the creation it is non-scriptural of purgatory where one goes to work off their sinfulness to make themselves worthy enough for heaven that the sins are forgiven prior to baptism but now you've got to work off the sins with regard to after baptism and so you go to purgatory to work that out that makes sense to the reason right it makes sense to a reason that's used to works righteousness works righteousness is all about us around us in our society it makes sense to us that indeed we then have to work off our salvation is it scriptural absolutely not absolutely not reason says well Mary must have been without sin after all her womb held the savior that sounds reasonable is it scriptural no praying to the saints to intercede for us that sounds reasonable because why not get a few friends here that can kind of help us out before the Almighty right does it sound reasonable sure is it scriptural no reason can act even more subtly reason can pretend to defend one truth of God in order to dismiss another for example Kelvin held up the truth that indeed our salvation is totally the work of God we contribute nothing to it it is totally the work of God what Christ has done for us on the cross totally the work of God faith is a gift Kelvin held up that we contribute absolutely nothing to our salvation but Kelvin falls in the ditch because he then says God chose some to be saved and some to be damned so he falls in the ditch of error why because there's the overemphasizing of one truth and that is God's action in our salvation what Kelvin ignores is what scripture says that if we don't believe then it's totally our own fault and so by overemphasizing one truth you wind up in a ditch what what's the Lutheran middle what is what does Lutheran say if you believe it's totally the work of God if you don't believe it's solely your own fault well how do you resolve that by reason well you don't because if you resolve it by reason you're gonna you're gonna let go by overemphasizing one truth over the other so you let the word stand as it is and you know God has got it figured out in God's own mind and that's good enough for me you too we just let God be God so then you have Arminius who comes along Arminius reacts to Kelvin Arminius says that we are the ones that are responsible for our salvation because we accept what Jesus Christ did on the cross with our free will we accept what Jesus Christ did on the cross what happens with Arminius Arminius just falls on the other ditch right just falls on the other ditch and what Arminius denies is our original sin how scripture says we are fallen and blind and dead and enemies of God period so what can happen then is Satan can work very subtly and can lead to the over-emphasis of truth which actually winds you up in air where reason comes in and says what is reasonable for us instead of reason submitting to the authority of the word Luther said this when something in the Bible conflicts with my reason I simply doth off my doctor's cap and assume that the Holy Spirit the ultimate author of the scriptures is a little smarter than doctor Luther got it right right he puts reason in place in the weeks ahead by God's grace we're going to stay on the on the middle road affirming the truths of scripture so that the ditches we don't wind up in because our eyes are riveted on the word of God so we're going to take a look at the Lutheran middle between doubt and presumption between carnal security and despair between an exclusive emphasis on God's providence or on God's promises concerning prayer the middle between good works and bad works the middle between idolatrous love of the world and ungrateful contempt for the world the middle between the universal priesthood of all believers and the office of the minister the middle between the doctrine of election and the great commission the middle between our anticipation of heaven heaven and serving Christ in the here and now it's great to have you as part of this class we'll continue next week Well, we took a look last week about the subject of how do you comfort someone who is wondering if God is good or not?

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