Heresies 11
Overview
The Sadducees, the Corinthians, and the Bodily Resurrection
The Sadducees were a Jewish sect that denied any bodily resurrection, believing that when the body dies, the soul dies with it. The Greeks of Corinth shared this same conviction. When Paul preached at the Areopagus, the response was predictable: "When they heard of the resurrection of the dead, some scoffed" Acts 17:32. Luther observed that this same poison still circulates today—particularly among those who measure God's Word by their reason and secretly regard the resurrection as a laughable claim.
A modern echo of this heresy reduces Christianity to a philosophy for living, treating Jesus as one wise teacher among many and the faith itself as a path to becoming wealthier, healthier, or more successful. This therapeutic model is why so-called Christian books often land in the "Self-Help" section of the bookstore. But Christianity is not self-help. We do not merely tweak the corpse. We deal in the categories of death and resurrection—daily drowning the old Adam in repentance and rising to new life in Christ. The law kills us; the gospel raises us. The heart of what we proclaim is Christ crucified and risen for the salvation of the world.
Scripture testifies to bodily resurrection from beginning to end. Job confessed, "I know that my Redeemer lives... in my flesh I shall see God" Job 19:25-26. Abraham, ready to sacrifice Isaac, "considered the fact that God is able even to raise someone from the dead" Hebrews 11:17-19. Jonah's deliverance from the fish Jonah 2:1-9 was applied by Jesus himself as a sign of his own three days in the heart of the earth Matthew 12:38-40. David prophesied that God's Holy One would not see corruption Psalm 16:7-11, which Peter explicitly applied to the risen Christ Acts 2:25-28. Isaiah foretold that the suffering Servant, after his anguish, would "see light" and receive an inheritance—language belonging only to the living Isaiah 53:10-12.
Paul confronts the Corinthians directly. The Christian faith is not human wisdom but divine revelation; the message of the cross is foolishness to those perishing but the power of God to those being saved 1 Corinthians 1:18-25. He hands on what he himself received: Christ died, was buried, and was raised on the third day according to the Scriptures, witnessed by hundreds 1 Corinthians 15:3-8. Then comes the dismantling argument: if there is no resurrection of the dead, then Christ has not been raised; if Christ has not been raised, our preaching is empty, our faith is futile, and we are still in our sins 1 Corinthians 15:12-20. But Christ has been raised—as the firstfruits, guaranteeing more fruit to follow.
This is more than doctrine; it is pastoral comfort. Jesus promises that "all who are in their graves will hear his voice" John 5:28-29. We will live in heaven body and soul. Whether buried or cremated, the Lord will reconstitute us, and we will recognize one another as Moses and Elijah were recognized at the Transfiguration. Death holds no final power over the believer. Christ has died, Christ is risen, Christ will come again—and for those who are his, death is simply a change of address.
Transcript
Two weeks ago, we studied about a group called the Judiizers. 0s
And the Judiizers, you will recall, were those that said, 4s
that in order for a Gentile to become a Christian, 9s
they had to adhere to all of the law. 12s
We talked about the distinction between the moral law, 17s
the ceremonial law, and the civil law. 22s
That's a very, very important distinction to be maintained, 25s
because the moral law in Holy Scripture echoed in the New Testament, 28s
contained in the Ten Commandments. 35s
That is that which continues on. 38s
The ceremonial law and the civil law, in other words, 41s
the laws that govern the political life of the people of Israel, 45s
the laws that govern the worship life of the people of Israel, 49s
those are no longer in force with the coming of Christ. 53s
So we took a look at the argument, it's called the shellfish argument, 59s
where some will maintain that. 63s
Well, why does the church still think, and then you can fill in whatever blank it is, 66s
in terms of the moral law? 70s
Why does the church still think that is sinful? 72s
Because there's a lot of things in the Bible that we don't adhere to anymore. 74s
Well, that's getting at the shellfish argument that mixes up the three different types of laws, 81s
and the response, of course, is we studied, 88s
is the moral law is for all time, the moral law is at which reveals our sinfulness, 91s
it reveals God's will. 98s
Those dietary laws, the worship life laws, the ceremonial laws, they're no longer. 100s
They simply pointed to the Messiah to come, indeed they have been fulfilled in Christ, 105s
Christ has fulfilled all of the law. 112s
The Judaizer at the heart will say that you must adhere to the law of God to earn your way 116s
into the good graces of God. 125s
And so we analyzed that in light of Scripture last time. 128s
We talked about the proper use of the law, which is mirror, curve, and guide. 133s
The law holds up a mirror to our sinfulness, and we see our need for a Savior. 138s
It's a curb, in other words, God gives the law, and we don't want to transgress it, 145s
because there is consequences for that. 150s
That if I go and I steal something from a store, 154s
well, you need to weigh the consequences on that. 158s
And the consequence is a huge thing, and there's no one do that. 163s
Life is going to go better for you if you don't do that. 167s
That's the curb function of the law. 171s
The guide function of the laws we studied is, as Christians, then the law becomes the guide to that, 174s
which is pleasing to God, and that which is God empowers in our life. 180s
So that was the Judaizers two weeks ago. 188s
Today I want to talk with you about the Sadducees and the Corinthians. 192s
So we've got this class today, and then we've got next week's class, 197s
and we'll conclude this time on the Heresies. 201s
But I want to focus with you today on the Sadducees and the Corinthians. 204s
The Sadducees were a Jewish sect, and this sect simply 209s
put, believe, that there was no such thing as a bodily resurrection. 215s
There was no such thing as the bodily resurrection. 220s
They believe that when the body dies, the soul dies along with it. 225s
The ancient Greeks, including the Corinthians, shared the Sadducees' belief 233s
that there was no such thing as a bodily resurrection. 239s
Let's start in Acts 17th chapter, Matthew, Mark, Luke, John, 245s
and then Acts 17, verse 32, 252s
Acts 17, verse 32. 260s
And here Paul is witnessing, he's standing in front of the Aureopagus. 267s
That's a court named for the hill on which it once stood. 271s
In Acts 1732, we read this, 276s
when they heard of the resurrection of the dead, 282s
some scoffed, but others said, 286s
we will hear you again about this. 289s
When they heard of the resurrection of the dead, some scoffed. 292s
It was part of the Greek culture. 297s
It was part of the Jewish sect there of the Sadducees 300s
that there was no such thing as a bodily resurrection. 304s
Some today, you see this heresy played out. 311s
Some today will look at Christianity and say that Christianity is really about the here and the now. 314s
It's about how you live in the here and the now. 323s
And all this talk about resurrection from the dead and all of that. 329s
No, they would say Christianity is really a philosophy of living. 334s
They would say, okay, you've got great teachers, they would say, 341s
throughout the history, Jesus falls in line with these great teachers. 345s
And so Christianity falls then in this line, 349s
and it's about how you live, about how you live. 352s
You see playoffs on this in terms of emphasis in congregations, 360s
in terms of what is preached and what is taught. 367s
We've talked about it before, so I'll just glance on it. 374s
It's really a therapeutic model that congregations have adopted. 377s
Where you would think that Christianity was about how you can become wealthier and wiser, 382s
how you can be most successful in your job, how you can reach your fullest potential, 393s
how you can get success in all of your endeavors, 400s
how you can be the most popular on the block. 405s
It's a therapeutic model that looks at it and focuses Christianity on the things of this world. 410s
Now, does Christianity touch on the things of this world? 418s
Well, absolutely, it does. 422s
We see that in Scripture, we see all kinds of talk about relationships, etc. on that. 423s
But the heart here of what it is we proclaim is Christ crucified and risen 431s
for the salvation of the world. 437s
That's the gospel. 440s
And so what you'll see then on kind of offshoots, 443s
and you can't draw a straight line here to the Sadducees and the Corinthians on this. 447s
But you can see that when the church becomes so worldly-minded 452s
and Christianity starts to be portrayed as kind of a philosophy for living, 458s
that is really swerved from the biblical message. 464s
I think it's so interesting, isn't it? 469s
That when you go into a bookstore, you will oftentimes find Christian, 472s
I'm going to put that in quotes, you're going to find Christian books in the Self-Help section. 477s
Now, just think about that a little bit. 485s
Now, there is nothing self-help about Christianity, isn't it? 487s
We deal in the categories of death and resurrection. 491s
Not as one author puts it, as Christians are tempted to operate on the corpse. 496s
As if we just kind of can tweak ourselves, we're going to be okay. 503s
No. 508s
We are sinners and thought, word and deed, and it's not a matter of just kind of tweaking ourselves 509s
so that we can attain our full potential and our better self today. 515s
Now, we have to be put to death each day. 521s
Each day, as Luther talks about, is a drowning and a rising. 524s
Right? 529s
We return to our baptism and repentance, and we are raised to new life. 529s
We're not given ten things to do to tweak ourselves. 536s
We are given the message that kills us, the law. 540s
We are driven to Christ and we are raised with Him each and every day to new life. 544s
So with that as the prelude, I better get into the body of the class or we're going to run out of time here. 553s
So in Acts 17, Paul then is talking about the resurrection and there is scoffing here 563s
because the Greeks look at this and they say, look, they're a bodily resurrection. 571s
No, no, no. 579s
Luther said this, the Sadducees and the Greek philosophers maintain that God is the God of the dead. 582s
Christ, on the other hand, teaches that God is the God of the living. 591s
Luther said there are still many who do not believe this, the resurrection of Christ in their hearts, 596s
and secretly regard this as a big laugh, especially those who claim to be smart and very intelligent 602s
and who measure and judge God's word with their reason. 609s
They are like the Sadducees and their disciples in the days of Christ who spread that poison among God's people. 614s
So let's look and see the testimony of Scripture to the resurrection. 625s
Notice the certainty, first and foremost, in the Old Testament of the resurrection of the dead. 633s
Let's start in Job the 19th chapter, please. 643s
To find Job, just go to the book of Psalms and Job is nestled right in front of it. 649s
Job 19 verse 25. 656s
Job 19 verse 25. 662s
Listen to the confidence of the bodily resurrection. 678s
Verse 25. 684s
For I know that my Redeemer lives and that at the last he will stand upon the earth. 687s
And after my skin has been thus destroyed and watched this, then in my flesh I shall see God, 696s
whom I shall see on my side and my eyes shall behold and not another. 706s
After my skin has been thus destroyed, then in my flesh I shall see God, the bodily resurrection. 714s
Let's go to the book of Jonah. 727s
Good way to find the book of Jonah is to go to Matthew and then turn left. 729s
You're going to hit Malachi, which is the last book in the Old Testament, then keep turning left. 736s
You're going to hit Zef and Ia. 744s
You're going to hit Habakkuk, Nehem. 747s
Then you bump into Jonah. 753s
If you've hit Obadiah, you've gone too far. 755s
So Jonah chapter 2 verse 1. 759s
Here in chapter 2 Jonah is in the belly of the whale. 765s
And we read Jonah chapter 2 verse 1. 773s
Then Jonah prayed to the Lord his God from the belly of the fish, saying, 778s
I called to the Lord out of my distress and he answered me, out of the belly of sheol I cried and you heard my voice. 784s
You cast me into the deep, into the heart of the seas and the floods surrounded me. 795s
All your waves and your billows passed over me. 801s
Then I said, I am driven away from your sight. 805s
How shall I look again upon your holy temple? 808s
The waters closed in over me. 812s
The deep surrounded me. 814s
Weeds were wrapped around my head at the roots of the mountain. 815s
I went down to the land whose bars closed upon me forever, 819s
yet you brought up my life from the pit. 825s
Oh Lord, my God. 828s
As my life was ebbing away, I remembered the Lord and my prayer came to you into your holy temple. 830s
Those who worship vain idols forsake their true loyalty. 837s
But I with the voice of thanksgiving will sacrifice to you what I have vowed I will pay deliverance belongs to the Lord. 843s
But I, verse 9 again, with the voice of thanksgiving, will sacrifice to you. 854s
It's the certainty of the bodily resurrection. 864s
Let's go to Genesis, chapter 22. 869s
Genesis, chapter 22, verse 9. 873s
Here's the story of Abraham and Isaac. 885s
Verse 9 of chapter 22, when they came to the place that God had shown him. 892s
Abraham built an altar there and laid the wood in order. 900s
He bound his son Isaac and laid him on the altar on top of the wood. 904s
The Abraham reached out his hand and took the knife to kill his son. 911s
They were called a backdrop on this. 917s
Isaac is the child of promise. 920s
Abraham and Sarah have the child now and through Isaac now this nation is going to come forth. 923s
And so the call now of God for Abraham to kill Isaac. 930s
You put that on the backdrop of the promise. 935s
He kills Isaac here and all is lost here. 938s
Isaac is the one that's going to continue on this line. 945s
Now let's go to Hebrews, the 11th chapter in the New Testament. 951s
First and second Corinthians, Galatians, Ephesians, Philippians, Colossians. 956s
Then you hit the tea books, you'll hit Titus, Philemon, and then you land in Hebrews. 963s
Hebrews chapter 11, verse 17. 973s
By faith, Abraham, when put to the test, offered up Isaac. 988s
He who had received the promises was ready to offer up his only son of whom he had been told it is through Isaac that descendants shall be named for you. 994s
Now watch this. He considered the fact that God is able even to raise someone from the dead. 1007s
He considered the fact that God is able even to raise someone from the dead. 1017s
There you have, Old Testament once again, the belief in the bodily resurrection. 1023s
And so here you have Abraham. God says, I want you to sacrifice your son. 1029s
And what's in the back of Abraham's mind? 1034s
Well, if God wants me to sacrifice the son and God has promised that through here the son, this people is going to come forth and the line is going to continue, then God will raise up Isaac from the dead. 1037s
That's confidence, isn't it? In the bodily resurrection of Christ. 1052s
The resurrection of Jesus was part of Old Testament faith. 1059s
So you had a belief in the bodily resurrection. You also had belief in the resurrection of Jesus. 1064s
Let's go to Psalm 16, verse 7, Psalm 16, verse 7. 1070s
Good way to find the Psalms. It's just open up to the middle and you'll land on on one. 1081s
Psalm 16, verse 7. 1087s
I bless the Lord who gives me counsel in the night also, my heart instructs me. 1103s
I keep the Lord always before me because he is at my right hand, I shall not be moved. 1110s
Therefore, my heart is glad and my soul rejoices. 1117s
My body also rests secure. 1122s
For you do not give me up to shield, and I've he translates that appropriately so the grave, for you do not give me up to shield, or let your faithful one see the pit, or let your faithful one see the pit. 1127s
Let's go to Acts chapter 2. 1158s
I probably should have had you do a little hand warm up before the class today. 1163s
Acts 2, Matthew, John, and Acts, Acts chapter 2, verse 25. 1170s
For David said concerning him, 1190s
I saw the Lord always before me, for he is at my right hand so that I will not be shaken. 1195s
Therefore, my heart was glad and my tongue rejoiced. 1201s
Moreover, my flesh will live in hope. 1205s
For you will not abandon my soul, the Haiti, or let your holy one experience corruption. 1208s
You have made known to me the ways of life you will make me full of gladness with your presence. 1216s
Remember the principle, you let Scripture interpret Scripture. 1224s
So here in Acts 2. 1229s
You've got the application of Psalm 16, and who's it being applied to? 1231s
It's being applied to Jesus. 1236s
And so here, as part of Scripture, we see that indeed there was the understanding that Jesus Christ would not see decay. 1238s
That indeed there would be a bodily resurrection. 1251s
Let's go to Isaiah 53. 1256s
Good way to find Isaiah is go back to the Psalms, and then turn right. 1259s
Please the Asti's song of Solomon. 1265s
And then you hit Isaiah 53, verse 10. 1269s
Here's another messianic prophecy. 1280s
Isaiah 53, verse 10. 1287s
Yet it was the will of the Lord to crush him with pain. 1293s
When you make his life an offering for sin, he shall see his offspring, and shall prolong his days. 1298s
Through him the will of the Lord shall prosper. 1306s
Out of his anguish he shall see light. 1309s
He shall find satisfaction through his knowledge. 1312s
The righteous one, my servants, shall make many righteous, and he shall bear their iniquities. 1316s
Therefore I will allot him a portion with the great, and he shall divide the spoil with the strong. 1324s
Because he poured out himself to death, was numbered with the transgressors. 1332s
Yet he bore the sin of many and made intercession for the transgressors. 1337s
At the beginning of 12 there, where it talks about, I will allot him a portion with the great, 1344s
that's inheritance language, isn't it? 1349s
Now who receives an inheritance? 1353s
Does a dead person receive an inheritance? 1355s
No, it's the living, right? 1358s
That receive the inheritance. 1360s
Isaiah 53, this great messianic prophecy, again pointing to the fact that Jesus Christ would rise from the dead. 1363s
Let's go to Matthew 12, Matthew 12, verse 38. 1374s
Matthew 12, verse 38. 1385s
And notice how Jesus is going to apply the story of Jonah as an ultimate prophecy with regard to the resurrection. 1394s
So Matthew 12, verse 38, and some of the Pharisees, scribes and Pharisees, said to him, 1405s
And in the name of Jesus, the Son of man, will be in the heart of the earth. 1414s
So Jesus then explains the story of Jonah and says, that is really a prophetic word with regard to the bodily resurrection of Jesus. 1437s
And the regurgitation of Jonah by the fish is applied to the resurrection of Christ. 1449s
Sadducees come along, did you wish second? 1459s
And they say, is no such thing as a bodily resurrection? 1463s
Is no such thing. 1470s
When you see though in the Old Testament, when you see though about Jesus and the Scripture applying the Scripture to Jesus, 1473s
we see indeed the bodily resurrection was prophesied and of course was reality. 1481s
Let's see now how Paul deals with this issue in 1 Corinthians. 1490s
Matthew Mark Luke John, Acts and Romans, 1 Corinthians chapter 1, please. 1494s
1 Corinthians chapter 1. 1505s
Remember a couple of sermons ago before Palm Sunday I talked about how the Jews would always look for a sign to validate Jesus. 1512s
And remember Jesus was always a sign short, right? 1524s
So show us another sign, show us another sign there. 1529s
So the Jews were looking for signs. 1533s
Remember what the Greeks focused on? Wisdom, right? 1535s
That's what the Greeks wanted, they wanted wisdom. 1540s
So Paul writing here in 1 Corinthians chapter 1 verse 18, he says, 1545s
about the cross is foolishness to those who are perishing but to us who are being saved, it's the power of God. 1553s
Remember we dealt with that last week in the sermon. 1564s
It's foolishness to the unbeliever. 1569s
The message of the cross is foolishness to those who are perishing but to us who are being saved, it is the power of God for it is written. 1573s
I will destroy the wisdom of the wise and the discernment of the discerning I will thwart. 1582s
Where's the one who is wise? Where's the scribe? 1589s
Where's the debater of this age? 1594s
Greeks just love to get together and just kind of debate about stuff, debate about the latest in that wisdom that was out there. 1598s
So they would just love and get together and just talk about wisdom. 1610s
So Paul here is being very, very pointed where he says, where's the debater of this age in 20? 1613s
Has not God made foolish the wisdom of the world? 1620s
For since in the wisdom of God the world did not know God through wisdom, God decided through the foolishness of our proclamation to save those who believe. 1624s
You see the Christian faith does not rely on human wisdom, the Christian faith relies on God's revelation. 1639s
God's revelation. 1650s
So Christianity is not some type of philosophical system that humans have concocted because remember in our sinfulness we would never ever concoct Christianity. 1652s
Remember every other religion is based upon works righteousness with the exception of Christianity. 1666s
Why? Because that's what we get. 1677s
We understand works righteousness. 1680s
We would never ever in our sinfulness invent a religion in which God is gracious giving us what we don't deserve. 1684s
So Christianity is not based upon some philosophical system that you can then hold up. 1698s
No, it's based upon the revelation of God, the good news. 1703s
Okay, that is the backdrop. Let's go to 1 Corinthians chapter 15. 1708s
1 Corinthians 15. 1713s
And here Paul is rooting what he's saying in the word. 1719s
He's rooting in that word that he has received. 1726s
Verse 3, for I handed on to you as a first importance what I in turn had received. 1731s
In some other words Paul is not inventing this as a piece of wisdom as a, this is an interesting idea for intellectual debate. 1736s
Paul is saying, no, I have received this truth and I pass it on to you. 1746s
I handed on to you as a first importance what I in turn had received that Christ died for our sins in accordance with the scriptures. 1751s
You see where he's rooting this now? He's going right to the scripture to prove the Messiah's ship of Jesus. 1759s
That he was buried, that he was raised on the third day in accordance with the scriptures. 1766s
And if he appeared to seepheus then to the twelve then he appeared to more than 500 brothers and sisters at one time, most of whom are still alive those some had died. 1773s
Then he appeared to James then to all the apostles last of all as to one untimely born. 1783s
He appeared also to me for I'm the least of the apostles unfit to be called an apostle because I persecuted the church of God. 1789s
You see it's the emphasis on revelation. Here's where it was prophesied in Holy Scripture and now it's just a little bonus. 1798s
Here's all the eyewitnesses here that have seen Jesus Christ bodily resurrected. 1806s
All right. Jump now to verse, let's go to 12 of chapter 15. 1814s
Now if Christ is proclaimed as raised from the dead, how can some of you say there is no resurrection of the dead? 1829s
See who's His address? Addressing here. So, Satan sees in the Corinthians, right? 1843s
Come and write at it. If Christ is raised from the dead, how can some of you say there is no resurrection of the dead? 1848s
Verse 13, if there is no resurrection of the dead then Christ has not been raised. 1855s
And if Christ has not been raised then our proclamation has been in vain and your faith has been in vain. 1862s
We are even found to be misrepresenting God because we testified of God that He raised Christ. 1870s
Who He did not raise if it's true that the dead are not raised. Now watch the implications on this. 1878s
For if the dead are not raised then Christ has not been raised. If Christ has not been raised your faith is futile and you are still in your sins. 1887s
Because what is the resurrection proof? The resurrection proofs that the sacrifice for sin has been accepted. 1898s
So if Christ has not been raised then nobody is raised. But because Christ has been raised then there is a bodily resurrection. 1908s
If Christ hasn't been raised then we are just all left in our sins. 1917s
Picking up in 18. Then those also who have died in Christ have perished. 1925s
If for this life only we have hoped in Christ we are of all people most to be pitting. 1933s
How pitiful would be the life of the Christian living to the glory of a non-existent Savior suffering for an imaginary Lord and sacrificing whatever to simply be faithful to nothing. 1945s
Paul dismantles the argument of the Corinthians and dismantles the argument of the Sadducees and he starts first in prophecy, in Scripture and says, oh and by the way here are some people for you to check to about what they've seen. 1969s
But the weight of the argument you don't need the eyewitnesses. You've got the scriptural promise that is laid out. 1992s
Verse 20. But in fact Christ has been raised from the dead. The first fruits of those who have died. 2004s
We planted this little tree in our front yard and it was kind of on the verge of winter but they said it's okay to do this. You're still in the window to plant. 2021s
So we went ahead and planted it. There was nothing on that tree as the grass is springing back to life and all of that looking at the yard. 2034s
One day I walked out there and I looked at the branches real closely and it was just like three tiny tiny tiny tiny little buds buds on that. 2047s
I was so excited. Brand inside to tell Denise, hey we've got hope here for this little tree that we have planted. 2058s
Well now it's starting to blossom. You can start to see the little flowers coming out. 2066s
But you see those tiny little buds there? That was the first fruits, wasn't it? 2073s
And that was the signal more to come. 2080s
When Jesus Christ rose from the dead, Scripture says, he's the first fruit. Well first fruit means that there's going to be what? 2084s
More fruit, right? So that's where Paul winds up. 2098s
In fact Christ has been raised from the dead the first fruits of those who have died. 2104s
Jesus rose, he's the first fruits and he shows that the rest of us will rise also. 2114s
This is a strong word of comfort for us. 2123s
For far from merely going to some kind of spiritual life in heaven, the resurrection proves here. 2130s
The resurrection proves that God's going to give your body back to you and that you will live in heaven, body and soul, body and soul. 2139s
Of course the question that whenever I teach on this, I inevitably get, so what age am I going to be in heaven? 2153s
And I always remember this one person said, I hope I'm 22 because when I was 22, that was my best year. 2164s
I hope when I'm in heaven I'm 22. Well the Scripture doesn't answer that. We can just trust God and His wisdom here of how we're going to be. 2172s
But will we live in heaven, body and soul? Absolutely. 2180s
Is death the end of the body? Certainly not. 2188s
Let's go to John the 5th chapter, Matthew, Mark, Luke and then John. 2194s
John chapter 5 verse 28. 2203s
Did not be astonished at this for the hour is coming. 2223s
When all who are in their graves will hear His voice and will come out. Those who have done good to the resurrection of life and those who have done evil to the resurrection of condemnation. 2227s
Remember we let Scripture interpret Scripture. This is not saying that we are saved by works, but good by necessity comes from our faith. 2238s
Remember our works don't redeem us. The works are simply the expression of the faith that exists. We are saved by grace through faith and this is not our own doing. 2249s
Whether when the Lord takes us to be with Him and if the Lord comes in our lifetime may it be and if He doesn't. 2262s
And we are placed in the grave or we are cremated and remember it matters not what happens to the body. 2274s
The Lord reconstitutes the ashes or raises us up out of the grave there. 2283s
We are reconstituted to live with Him body and soul in heaven. 2292s
And will we recognize one another? Absolutely. The mount of transfiguration is the example for that. 2297s
That we will recognize one another in heaven itself and we will live body and soul. 2305s
Sadducees said, when you die, when the body dies or soul dies, that is not the witness of Holy Scripture. 2314s
So when we say Christ has died, Christ has risen, Christ will come again. We can joyfully know that indeed when we die, if it is before the Lord's coming, He takes us, our soul goes to be with Jesus in paradise, then when Jesus comes again on that day of judgment, the graves are opened and indeed we are reunited once again. 2326s
Body and soul to live with Him forever in heaven. That's Easter joy, isn't it? For each day. 2353s
Do you have to fear death? Absolutely not. 2364s
Absolutely not. Remember death is a transition in living, transition in living or to borrow the phrase from Marcy Sprole that I mentioned to you last week. 2368s
All death is a change of address. It's just a change of address. 2382s