The Tabernacle: Lesson 2
Overview
God's Determination to Dwell with His People
The whole arc of Scripture is a story of God's nearness to His people. He walked with Adam and Eve in Eden, was banished from human presence by sin, and yet promises in Revelation 21:21 to tabernacle with us forever. The wilderness tabernacle is a vital chapter in that story—God's gracious provision of a way to dwell among a sinful people without their being consumed by His holiness. Because man cannot make himself holy enough to stand before God, God Himself bridges the impasse. Even the 430 years between Jacob's family entering Egypt and the exodus remind us that God's timing is not ours, but His promise to dwell with us never fails.
A Caution About Symbolism
Scripture itself uses signs and symbols, but always to point us beyond themselves to Christ. Circumcision, given to Abraham as a covenant sign in Genesis 17:1-10, finds its fulfillment in the spiritual circumcision and baptism we have in Jesus, as Paul teaches in Colossians 2:10-12. The danger is to become so absorbed in what a symbol might mean that we worship the symbol rather than the Savior to whom it points. Let every detail of the tabernacle drive us toward Christ, His atonement, and His victory over sin and death.
A Willing People and a Providing God
In Exodus 25:3-7 and again in Exodus 35:4-9, the Lord calls for offerings of gold, silver, and bronze; blue, purple, and crimson yarns; fine linen, goats' hair, ram skins, fine leather, acacia wood, oil, spices, and precious stones. The repetition is not filler—it underscores the seriousness of obedience and the importance of this dwelling place. The response is staggering: in Exodus 36:1-7, the people give so freely that Moses must restrain them. And where did former slaves obtain such wealth? From the Lord Himself. According to Exodus 11:1-3 and Exodus 12:33-36, God gave Israel favor in the eyes of the Egyptians, and they plundered Egypt without lifting a sword. The same stiff-necked people who built a golden calf now give generously—evidence that God Himself births willing hearts.
What the Materials Teach Us
The materials are both practical and full of meaning. Gold, silver, and copper (also rendered bronze or brass) are noble metals—resistant to corrosion, malleable, valuable. They speak of God's unchanging nature: He does not tarnish, does not corrode, does not relent in His holiness. Gold is the only metal mentioned before the fall in Genesis 2:10-12 and the last metal named in the restored creation of Revelation 21:21—a thread of purity stretching from beginning to end. Silver, used throughout Scripture for monetary exchange, hints at the cost of redemption (Judas's thirty pieces purchased the blood that truly redeems us). Copper appears only in the outer court, where the judgment of sin takes place, never in the Most Holy Place. Acacia wood, dense and decay-resistant, was suited for a mobile sanctuary. Fine linen speaks of righteousness and purity, goat hair provided breathable, water-resistant covering, and ram skins—first seen as God's covering for Adam and Eve—point to atonement through sacrifice.
Pastoral Takeaway
God orchestrated every detail: the materials, the means of obtaining them, the willing hearts to give, the skilled hands to build. He still does. Just as He prepared a dwelling for Israel in the wilderness, He prepares us as His dwelling now and prepares us for the day we will dwell with Him forever. Our calling is the same as Israel's: to receive His grace, give freely, obey carefully, and fix our eyes not on the symbols themselves but on the Christ to whom they all point.
Transcript
Okay, let's go ahead and open in prayer. 3s
Lord, we thank you so much. 7s
We thank you for having gone to your people, 9s
the Israelites, to dwell amongst them. 12s
And we thank you that you then have promised to dwell 14s
amongst us today through your Son, Jesus Christ, 20s
and in the fellowship that we have in him through you. 23s
Lord, we ask that as we continue to move forward 27s
toward the day when we will be in your presence eternally, 30s
that you would guide us, that you would guard us, 35s
and that you would keep us strong in the faith 38s
that you have so graciously given to us. 41s
Lord, we ask that you would teach us by your spirit 44s
of yourself, that we would know you and know your word better. 47s
Lord, we lift all of this to you in the name of Jesus. 53s
Amen. 57s
Okay, so just a quick recap from last week, 58s
we know that I just turned my mic off. 63s
That's not going to be helpful. 66s
We know that God created man with the intent 67s
to dwell amongst him. 70s
He walked in the Garden of Eden with Adam and Eve. 72s
Then Adam and Eve sinned and they were banished 75s
from God's presence. 79s
God intends to dwell fully in the presence 82s
amongst his people again for all eternity. 85s
We read that in Revelation. 87s
So we begin in Genesis with God walking, 90s
dwelling amongst Adam and Eve. 92s
And then we end in Revelation with the promise 95s
that he will once again tabernacle with us, 97s
or dwell with us, or we will dwell with him. 100s
In the meantime, God had established a way 104s
for a way for himself to dwell amongst his people. 108s
And that was beginning with the tabernacle. 114s
And you'll recall what we talked about last week 118s
that though he had relationship 121s
with specific people in Genesis, 124s
he was not dwelling amongst his people. 128s
And really, this comes down to the holiness of God. 133s
And with the holiness of God, 140s
it's so other than what any of us have ever experienced 145s
or will experience until we are in his presence 149s
in the fullness of time. 153s
But we know bottom line that man with sinful nature 156s
cannot be in the presence of holy God. 162s
His holiness shines to our unworthiness. 167s
And so when man sinned, God's holiness didn't change. 174s
God remained unchanging, unchangeable. 181s
He remained holy. 184s
And so being in the presence of God then, 186s
that ability was taken away from man 189s
because it was dangerous for sinful man 192s
to be in the presence of the all holy and mighty Lord. 198s
So something had to give if there was going to be 202s
a relationship between God and his people. 206s
There was this holiness impasse 210s
because man was not holy. 212s
God cannot not be holy. 214s
So something had to give and God can't give 216s
as far as he can't relent in his holiness. 221s
He will always be holy. 224s
But man, the question then becomes 227s
what can man offer or what can man do 230s
to make him or herself mankind holy enough 233s
to be in the presence of the Lord. 239s
And we know we can do absolutely nothing to bridge that gap. 242s
There's nothing that we can do to make ourselves 248s
holy enough to match God's holiness. 251s
But God Himself, God Himself can and does. 256s
He let the people live, we read through Genesis, 264s
He let the people live for a long time 268s
without His presence dwelling amongst them. 272s
I thought this was really interesting, considering time. 277s
And when we read Scripture, especially the Old Testament, 282s
it just seems like, wow, that was just a real quick flash of time. 285s
But you can go for 400 years in one chapter. 289s
So or from one chapter to the next. 294s
So what we find is that from when Joseph 296s
and his family, Jacob, all of Israel moved into Egypt 300s
during that time of famine until Moses brings them out, 305s
there's about 430 years. 310s
That is a long time for God to not be dwelling amongst his people. 312s
That is a really, really long time. 320s
But we remember that time is not to us what it is to God, 323s
or vice versa, God does not see time how we see time. 327s
So he knows in his perfect timing when he will come to dwell 333s
amongst his people. 337s
And so he sends Moses delivers them out of slavery 339s
and establishes his own dwelling with them. 344s
Now we are going to talk today a lot about symbolism 349s
that we find in the materials that are used to construct 354s
the tabernacle. 361s
I do want to point out that there can be a danger in symbolism. 364s
When we focus solely on symbolism, 370s
then we run the risk of getting so involved 374s
that we're worshiping the symbol, 377s
we're worshiping what it could mean instead of what it does mean. 380s
So we don't want to find meaning in anything other than 385s
what points us to Christ, what points us to his atonement, 393s
his saving us. 399s
We have the victory over sin and death in him alone. 402s
However, there is also a reality to the symbolism that we have. 407s
So a great example is circumcision. 413s
Circumcision is a sign of the covenant with God. 416s
If we go to Genesis 17, 420s
Genesis 17, that's the first book in your Bible, 423s
the 17th chapter. 428s
And we read just beginning in verse 1, 437s
when Abraham was 99 years old, 439s
the Lord appeared to Abram, or sorry, 442s
when Abram was 99 years old, 444s
the Lord appeared to Abram and said to him, 446s
I am God Almighty, walk before me and be blameless, 448s
and I will make my covenant between me and you, 451s
and will make you exceedingly numerous. 454s
Then Abram fell on his face and God said to him, 457s
as for me, this is my covenant with you, 460s
you shall be the ancestor of a multitude of nations, 462s
and then let's jump down to 9, verse 9, in chapter 17. 466s
God said to Abraham, his name has been changed now. 470s
As for you, you shall keep my covenant, 474s
you and your offspring after you throughout their generations. 477s
This is my covenant, which you shall keep between me and you 480s
and your offspring after you. 484s
Every male among you shall be circumcised. 485s
So he gave them circumcision as a sign of the covenant 489s
that he was making with Abraham, that he was making with his people. 494s
Then if we go to the New Testament in collagens, 500s
collagens chapter 2. 504s
So if you go to the New Testament, 510s
you're going to pass the Gospels and then the book of Acts, 513s
Romans, first and second Corinthians, 518s
then Galatians, Ephesians, Philippians, 520s
then you'll find yourself at collagens, collagens 2, verses 10 through 12. 525s
And you have come to the fullness in him, 533s
who is the head of every ruler and authority. 536s
In him also, you were circumcised, he's talking about Jesus, 538s
Paul is talking about Jesus. 542s
You were circumcised with a spiritual circumcision 543s
by putting off the body of the flesh in the circumcision of Christ 546s
when you were buried with him in baptism. 550s
You were also raised with him through faith in the power of God 552s
who raised him from the dead. 557s
So we see that the sign of circumcision, 559s
we look to what that is in Christ and in our baptisms, 563s
it is a sign of being his people. 570s
So symbolism, it is in Scripture, 574s
but we cannot only rest in symbolism. 578s
Does that make sense where there could be a danger there? 584s
Okay, so I know, I always just love to give you the warnings, 587s
but I think it is important to know what bounds we need to keep ourselves in 593s
within God's Word. 599s
Really, we know anything that is pointing us to Christ, 601s
we can be pointed, 604s
but where we're ending up in focus is Christ. 607s
Where we're ending up is what Christ has done for us. 610s
So let's open up to Exodus chapter 25. 613s
So Genesis is the first book in your Bible, 618s
you're going to open it up to that second book, which is Exodus. 620s
Exodus 25, did any of you read 25 through 40 of Exodus? 624s
Okay, started. 629s
Okay, that's all good. 631s
Every week, every day, you have the opportunity to read Exodus 25 through 40. 635s
And more, I highly encourage, I really invite you to read lots and lots and lots of Scripture. 642s
Okay, so we are going to start in with the materials that were needed for the tabernacle. 648s
In Exodus 25, we come to verses three through seven, 655s
where God says, this is the offering that you shall receive from them, 660s
that is the Israelite people, gold, silver, and bronze, blue, purple, and crimson yarns, 665s
and fine linen, goats hair, tanned, ram skins, fine leather, akasha wood, oil for the lamps, 671s
spices for the anointing oil, and for the fragrant incense, 678s
onnix stones and gems to be set in the ephod and for the breast piece. 682s
Okay. 687s
So God commands that the people would participate in the gathering and the constructing of the tabernacle, 688s
according to His exact directions. 695s
So the command to gather and the offering and the skills of the laborers then is repeated 698s
if we go to Exodus 35. 704s
It's very interesting, as we said last week, that all of the details are given once 708s
and then they're repeated, and there's not a lot of summing up, 715s
which really calls or should highlight our attention to the importance of this, 721s
and the importance of the Israelite people really obeying what they have been commanded to do by God. 727s
So then we have a command in Exodus 35, verse beginning in verse four, 735s
Moses said to all the congregation of the Israelites, 742s
this is the thing that the Lord has commanded, 746s
take from among you an offering to the Lord, let whoever is of a generous heart bring the Lord's offering, 749s
gold, silver, and bronze, blue, purple, and crimson yarns, and fine linen, 755s
goats hair, tanned, ram skins, and fine leather. 761s
Akasha wood, oil for the light, spices for the anointing oil, and for the fragrant incense, 764s
and onic stones and gems to be set in the ephod, and the breastpiece, 769s
all who are skillful among you shall come and make all that the Lord has commanded. 774s
Okay, so he repeats the list, and he says, 779s
whoever has heart, whoever has heart to give these things, 785s
these are the things that are needed. 792s
And so then we go over to verses 20 through 29, 795s
and we read in 35, 20 through 29, we read where the people are bringing this, 802s
and this, and this, and again it goes through the list, 807s
and how the Israelite people are coming to the skilled laborers, 810s
and they're bringing all of these items, and they're giving, and they're giving, and they're giving. 816s
And then we get to Exodus 36, and beginning in verse 1, 821s
where Bezelel and Aholiab, and every skillful one, to whom the Lord has given skill and understanding, 829s
to know how to do any work in the construction of the sanctuary, 836s
shall work in accordance with all that the Lord has commanded. 839s
Moses then called Bezelel and Aholiab, and every skillful one, to whom the Lord had given skill, 843s
everyone whose heart was stirred to come to do the work, 849s
and they received from Moses all the free will offerings that the Israelites had brought for the doing, 853s
for doing the work on the sanctuary. 859s
They still kept bringing him free will offerings every morning, 861s
so that all the artisans who were doing every sort of task on the sanctuary came, 866s
each from the task being performed and said to Moses, 871s
the people are bringing much more than enough for doing the work that the Lord has commanded us to do. 873s
So Moses gave command, and word was proclaimed throughout the camp. 881s
No man or woman is to make anything else as an offering for the sanctuary, 885s
so the people were restrained from bringing for what they had already brought, 890s
was more than enough to do all the work. 896s
They gave, and they gave, and they gave, can you imagine, 902s
giving so much that we would come and say, oh, just no more, no more, they gave so much that the artisans, 907s
the skilled laborers, they had too much, what a joyous gift. 920s
Now keep in mind, this is after this same Israelite people had constructed the golden calf. 926s
This is those same stiff-necked people that had been complaining, why are we out of Egypt? 934s
We would have been so better off just to be left in slavery, 941s
so they've not been completely open and loving-hearted toward God at all times, 945s
and yet now they have been commanded with a free will offering, with their heart to give. 952s
And if you have not been in service yet, look forward to today's sermon, 962s
really God births that giving in the people, and they give and give and give. 968s
So now you think, okay, so the Israelites are flooding the workers with all of this gold, 977s
all of these stones, all of these precious minerals, 987s
and they had just come out of bondage. 992s
They had just come out of slavery, and they're giving more than what is even, 997s
can be even necessary or handled. 1004s
Where did they get all of this stuff? 1008s
Where did they get all of this stuff? 1013s
Wow, I'm so glad you asked, because we have an answer. 1015s
If you turn back to chapter 11 in Exodus, chapter, what do you say? 1019s
They're those people. 1029s
Sister, where are all those people? 1030s
Okay, so chapter 11 verses 1 through 3, and this is when Moses is still going to Pharaoh saying, 1034s
you've got to let us go, and the plagues are coming down, so there's going to be a warning of the final plague, 1045s
verse 1 in chapter 11, the Lord said to Moses, I will bring one more plague upon Pharaoh and upon Egypt. 1051s
Afterwards, he will let you go from here. 1059s
Indeed, when he lets you go, he will drive you away. 1062s
Tell the people that every man is to ask his neighbor, and every woman is to ask her neighbor for object of silver and gold. 1065s
The Lord gave the people favor in the sight of the Egyptians. 1074s
Moreover, Moses himself was a man of great importance in the land of Egypt, in the sight of Pharaoh's officials, and in the sight of the people. 1078s
Now let's go over to chapter 12, verses, so this is what the Lord has commanded Moses to tell the people. 1087s
Chapter 12 verses 33 through 36. 1096s
The Egyptians urged the people to hasten their departure, so this is after that final plague where the first born in all of Egypt has been killed. 1100s
And the Egyptians urged the people to hasten their departure from the land, for they said, we shall all be dead. 1112s
So the people took their dough before it was leavened with their kneading bowls wrapped up in their cloaks on their shoulders. 1118s
The Israelites had done, as Moses told them, they had asked the Egyptians for jewelry of silver and gold and for clothing, and the Lord had given the people favor in the sight of the Egyptians so that they let them have what they asked. 1124s
And so they plundered the Egyptians. 1138s
They had more than enough materials for the dwelling place of God in their presence. 1145s
They plundered Egypt without shedding a drop of blood themselves. 1156s
Without having to destroy Egypt themselves, it was all God. 1166s
It was all God. God gave them favor in the sight of the Egyptians. 1176s
God established his people. God established his dwelling place amongst the people. 1186s
It was all God. It was all his doing, and it continued to be his doing. 1196s
So now we're going to look at the significance of these materials, because we read them over and over again. 1206s
So is there purpose to them? Some of them, yes, some of them, there is really a practical purpose more than anything. 1216s
So we're going to start with the gold silver and copper. 1224s
That copper, it can be copper, brass, bronze, it's translated as those, but it's the same metal. 1230s
So if your Bible says bronze, if it says copper, it's the same metal. 1241s
We're talking about gold, silver, and copper. 1249s
They're the first three on the list of seven metals of antiquity. 1252s
And they're the first three that have been discovered or that were discovered from a human perspective. 1258s
Those are the first three metals that were discovered. 1266s
Now we're going to get into a little bit of chemistry. 1271s
We're not going to go deep because not a chemist. 1274s
But all three are known as group 11 elements, and they appear to gather vertically on the periodic table of elements. 1276s
So they're all close together on the periodic table, and they're understood to be transition metals that form this bridge between the two sides of the periodic table. 1289s
Does that make sense, chemists? 1303s
Awesome. Okay, not a chemist, but it makes sense. 1305s
Excellent. 1310s
This is where we start to get really interesting, I think, that gold, silver, and copper are the only ones that really qualify as genuine noble metals based on their structure. 1312s
They're resistant to corrosion and they're resistant to oxidation. 1326s
Silver and copper can tarnish, but that's just a surface thing. 1331s
It does not penetrate through the metal. 1337s
So it's just a reactive coating on the surface. 1342s
So the tabernacle then, the metals used in the tabernacle are really metals that are connected with unchanging or unchangeable. 1346s
And we know that God is unchanging and unchangeable. 1359s
The three metals are also known for their antimicrobial features that resist bacteria and resist viruses. 1365s
So this was a really interesting commentary that pointed out that when Moses destroyed the golden calf, he was told to burn it, to ground it into powder, 1376s
and then put the powder in water and have the Israelites drink it. 1387s
So you think about the cleansing that we have in God and through God. 1393s
And he cleanses us and these, the Israelite people, after that ridiculous, and there is no good word for it, but that completely stiff-necked building of the golden calf that they turned from him so quickly. 1398s
And then they were drinking their idol. 1417s
They were drinking that golden calf ground down, but the material gold has beneficial cleansing properties to it. 1422s
All three of those metals can be stretched into a thin wire. They're malleable. 1433s
I like the commentary that said, you know, when we are in contact with God, we are changed. We are malleable. In his or by his word, he changes us. 1438s
All three conduct heat and electricity. Gold, silver and copper are referred to as the royal family in the world of metals because they're considered currency metals. 1453s
They're considered currency metals, so they have value. 1467s
I thought this was very interesting. Gold, if we turn to Genesis chapter 2, gold is the only metal that's mentioned before the fall. 1473s
And it stands alone as the last metal discussed in the Bible during the restoration of all things in the heavenly cities. 1485s
So let's go to Genesis chapter 2 verses 10 through 12. So this is before the fall. 1493s
A river flows out of Eden to water the garden and from there it divides and becomes four branches. 1500s
The name of the first is Pishon. It is the one that flows out of the whole land of Havala where there is gold and the gold of that land is good. 1506s
So we have gold mentioned in Genesis and then we go to Revelation and that's the final book in your Bible, the last book. 1516s
So if you go to the very end and you find the glossary, the words, then you go back a little bit and you'll find Revelation. 1527s
Revelation 21, 21. 1538s
And the 12 gates are 12 pearls and each of the gates is a single pearl and the street of the city is pure gold transparent as glass. 1545s
So we have gold that is pure beginning in Genesis before the fall and we have gold that is pure at the end or for eternity in Revelation. 1557s
So we see a lot of that bridging from Genesis to Revelation through that metal. 1576s
Gold is set apart from the others. It does not tarnish. It can be scratched. 1586s
It does not tarnish but it can also be soft. 1595s
It remains unchanged throughout time, throughout exposure which we know that God remains unchanged through all time, no matter what we try to throw at Him. 1599s
He remains unchanged, unchangeable, untarnished and that is the faith that He calls us to. He calls us to a pure faith in Him. 1615s
So now let's talk about the Acacia Wood. 1631s
So the Acacia Wood or the Acacia Trees would have been one of the only types of trees that was growing in the wilderness at that time or in that region. 1636s
It's very dense. It's extremely strong. Think about how often this is a mobile tabernacle. This is a mobile arc. 1647s
They are moving it as God tells them and so he leads them to build it out of a strong and dense wood. It's resistant to decay. 1657s
So God is setting up his tabernacle to be lasting for the time that he needs it to be lasting. 1673s
Which when we take that step back and see that he's called the Israelites people to do this, to construct this. 1682s
But he's made sure they had the materials. He's made sure that they have the instructions of how to make it. 1691s
He is conducting all of it. He is behind the scenes in front of the scenes. He is the scene. He is making all of this happen for the Israelites people. 1700s
And yet they still are stiff-necked. 1712s
So they use the Acacia Wood for practical purposes there. 1717s
Okay. Let's go back for a moment to the metals. This is very interesting. 1728s
What I love studying about this is that all of these little insightful commentaries of theologians who have studied this in depth and one of them pointed out that how much silver is used in communicating monetary exchange in Scripture. 1736s
And of course, that immediately brings to mind Judas. What did he betray Christ for? Silver. 30 pieces of silver. 1760s
Silver really is undergirding that cost of redemption for us. 1776s
So not that, again, not that we are focusing on the symbol of silver, but it's an interesting consideration to think that this metal that is used is of monetary purpose. 1787s
So we have the purity of the gold. We have the untarnishing gold. And then we have this silver that is used in value exchanges. 1805s
It's a redemption. And our redemption was sold for 30 pieces of that silver. And we know that we are not redeemed by the silver. 1817s
We are redeemed for the blood that was bought for that silver. So then we have copper or bronze brass. 1829s
There's no copper. And next week we're going to actually lay out the tabernacle and where things are situated. 1838s
No copper is found in the holy place or the holy of holies. In the holiest place of all holies, there is no copper. 1847s
It's only in the outer court where judgment of sin is happening. Where judgment of sin is occurring. 1857s
So one theologian equates the copper with judgment. 1865s
Hold on a second here. We're going to go with a little bit more. 1872s
Then we have the linens. The linens. We've got the fine linens which is going to be white, which shows us purity, which shows us righteousness. 1878s
It's very interesting that first layer of fabric that linens is concealing and protecting the sacred spaces of the tabernacle. 1889s
It's also used as the material for the priestly garments, who were the the Levitical priesthood that was who served at the tabernacle, also symbolizing that righteousness and purity. 1898s
Also this first layer of linen is going to be a very, very nice contrast. That light linen contrasted with those woven fibers of blue and purple and crimson or scarlet. 1915s
That layer of goat hair, that's the first or the second of the four layers, the first layer of an animal based covering. 1935s
Very interesting is that this is a standard textile that's used. 1946s
But the practical purpose of it is that the way that the hair is, it allows for breathing rooms. 1952s
So if there's a breeze, the breeze moves through it. But then when it rains, it expands the hair fibers so that it becomes water resistant. 1960s
So that water doesn't get through. So we've got the fine linens. We've got the beautiful fabric or the beautiful woven fabrics on top. 1970s
Then we've got this protective layer of mohair that really serves to let air come in, but also protect when it is raining. 1978s
It has a, it's anti-fungal. There you go. Anti-fungal. Always something new to learn. 1992s
Then we have, well, second here. Then we have the ram skin. That's the first of the two skin covering. 2002s
So we've got the linen. We've got the hair. Then we have the ram skin. The first time that we see ram skin is after the fall when Adam and Eve are hiding. 2011s
And they've sewn together some fig leaves. God provides covering for them. And he uses the skin of an animal. 2023s
Also, we remember that the goat is the offering of atonement. The ram is an offering of atonement, which we'll get to that too. 2034s
The last skin covering, this is very interesting. There's a lot of discussion on what leather it is. 2046s
And I've never, never read this before until I've started diving in now in this study. It may be porpoise skin. 2056s
I've never heard that. So I'm going to see if I can find more on that. But even in the Septuagint, it says it could be this, this, this, this, and porpoise is one of them. 2069s
This leather is served to transport. So you transport, I mean, think of how often they're moving the tabernacle and they need to be able to transport everything. 2084s
So this is, this is used in transporting its, its versatile, its waterproof, it is salt waterproof. So there's a lot of practical purpose in that as well. 2094s
Next week, if there's anything with the materials, like we didn't get into the, the priestly fabrics or, or stones yet, 2110s
we'll finish those while we do. This is a blank page right now. Next week, we're going to have the tabernacle on here. 2120s
I think it's helpful to see the visual layout of how things are. So next week, we're going to continue with that. And then the following week, we will talk about sacrifice. 2127s
Woo! So, okay. Thank you. 2139s
You 2150s