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Summary

He was crucified for us under Pontius Pilate he ascended into heaven is seated at the right hand of the Father same thing he will come again with glory to judge the living and the dead his kingdom will have no end then moving over to the Athenation creed we read that the Father is one person the Son is another the Spirit is another but the deity of the Father Son and Holy Spirit is one equal in glory co-eternal and in majesty what the Father is the Son is and so is the Holy Spirit uncreated is the Son the Son is infinite eternal is the Son Almighty is the Son the Son is God the Son is Lord the Son was neither made nor created but was alone begotten of the Father he has taken humanity into himself he does not transform deity into humanity it's very important again that's holding those two full natures with one another as complete and whole truth those are from the creeds but those words that we hear from from that the the only Son we hear that in scripture and that's exactly where we're going to turn now let's go to John the the gospel of John that's the fourth gospel and we're just going right to that first chapter this first chapter when you really sit there and think and read through it and ponder and meditate on what it means and what is really being written and said here it can become overwhelming just the the heavy truth of it it's absolutely gorgeous so John the first chapter we're going to look first at verses one through three in the beginning was the word so in the beginning we have that in another place in scripture Genesis in the beginning in the beginning was the word and the word was with God and the word was God he was in the beginning with God all things came into being through him and without him not one thing came into being so here we have it set up that there's this word the word was not only with God but the word was God that is absolutely trinitarian in in its nature and it's in its patterns words that this word which in the Greek is logos or logos this is held up as as that that which is with God in the beginning and not only with God but was God this is where we get that from the Athenation Creed the Sun is infinite eternal is the Sun right we have this uncreated that he is with God continuing on with verses 14 through 18 the word became flesh and lived among us and we have seen his glory the glory as of a father's only son full of grace and truth John testified to him and cried out this was he of whom I said he who comes after me ranks ahead of me because he was before me from his fullness we have all received grace upon grace the law indeed was given through Moses grace and truth came through Jesus Christ no one has ever seen God it is God the only son who is close to the father's heart who has made him known so we know God and God is revealed through the person of Jesus Christ Jesus himself tells us this which we will get to let's look at the birth of Christ we had this reading earlier today in service or we'll have it in a little bit in service Matthew 1 so go over you're going to flip backwards to the first gospel which is Matthew and this is about the birth of Jesus the Messiah bless you so skipping down into into verse the last verse in or last sentence in verse 18 she was found this Mary was found to be with child from the holy spirit then jumped down to verse 20 when Joseph had resolved to to dismiss Mary quietly an angel of the Lord appeared to him in a dream and said Joseph son of David do not be afraid to take Mary as your wife for the child conceived in her is from the holy spirit you are to name him Jesus for he will save his people from their sins and this is what fulfills the prophet the words of the prophet look the virgin shall conceive in baris son and they shall name him in manual which means God is with us so again we have that set up right from the beginning in this birth telling or retelling of Christ that he is conceived of the holy spirit that he will be named Jesus that he will be called Emmanuel which means God is with us let's go over to the gospel of Luke the first chapter that's the third so you're going to go through Matthew past mark and find yourself in Luke the first chapter and starting in verse 30 this is where the angel has come to Mary to tell her well we'll read it the angel said to her do not be afraid Mary for you have found favor with God and now you will conceive in your womb and bear a son and you will name him Jesus he will be great and will be called the son of the most high and the Lord God will give to him the throne of his ancestor David he will reign over the house of Jacob forever and his kingdom there will be no end Mary said to the angel how can this be since I am a virgin the angel said to her the holy spirit will come upon you and the power of the most high will overshadow you therefore the child to be born will be holy he will be called son of God again that birth story or the coming birth story the angel stating this is this is the son of God he will be called holy name him Jesus so we're getting before he's even born we're getting this set up by the angel through the holy spirit that that Christ will be conceived by the holy spirit and that he will be indeed the son of God here God with us in the solid declaration in the formula of concord so that's part of the book book of concord the confessions the Lutheran confessions it says it reads that he demonstrated his divine majesty in his mother's womb in that he was born of a virgin without violating her virginity I thought that was very poignant that even before birth Christ was proving himself to be God in that he was conceived within a virgin by the power of the holy spirit but she in her virginity was not violated right I think that's that's a really poignant poignant remark there so that was one demonstration of his divine nature he had humbled himself and he was found to be in human form but Jesus did reveal his divine nature in his earthly ministry let's go back oh you know what let's stick in Luke because we're here already and we're just going to go down to Luke 2 verses 41 or picking up in 41 and we're going to we're going to kind of skip ahead this is where Jesus was lost and I say that with air quotes they thought he was lost in Jerusalem so Mary and Joseph turned back to find him they found him on verse 46 after three days they found him in the temple sitting among the teachers listening to them and asking them questions and all who heard him were amazed at his understanding and his answers when his parents saw him they were astonished and his mother said to him child why have you treated us like this look your father and I have been searching for you in great anxiety he said to them why were you searching for me did you not know that I must be in my father's house but they did not understand what he said to them then he went down with them and came to Nazareth and was obedient to them his mother treasured all these things in her heart and Jesus increased in wisdom and in years and in divine and human favor so he knew he was in his father's house can you imagine a 12 year old speaking with such authority and such wisdom amongst these learned rabbis that there was even in his young age it he was already revealing his divinity just by his wisdom so now let's go over to John the second chapter where we have Jesus first miracle at the wedding at Cana John chapter 2 on the third day there was a wedding in Cana of Galilee and the mother of Jesus was there Jesus and his disciples had also been invited to the wedding when the wine gave out the mother of Jesus said to him they have no wine and Jesus said to her woman what concern is that to you and me my hour has not yet come his mother said to his servants do whatever he tells you now standing there were six stone water jars for the Jewish rights of purification each holding 20 or 30 gallons Jesus said to them fill the jars with water and they filled them up to the brim he said to them now draw some out and take it to the chief steward so they took it when the steward tasted the water that had become wine and did not and did not know where it came from though the servants who had drawn the water new the steward called the bridegroom and said to him everyone serves the good wine first and then the inferior wine after their guests have become drunk but you have kept the good wine until now Jesus did this the first of his signs in Cana of Galilee and revealed his glory and his disciples believed in him so this is his first miracle that he performed he is revealing his glorified nature he's revealing his divine nature through that miracle if we go over to John 11 we see another incredible miracle in the raising of Lazarus we're going to start with verse 25 because I think this is a really important I don't think I just think but this is period a really important statement that Jesus makes about himself in verse 25 Jesus says to Lazarus's sister I am the resurrection and the life those who believe in me even though they die will live and everyone who lives and believes in me will never die he is declaring himself to be the resurrection let's go down to verses 38 through 44 Jesus again greatly disturbed came to the tomb it was a cave and a stone was lying against it Jesus said take away the stone Martha the sister of the dead man said to him Lord already there is a stench because he has been dead for four days Jesus said to her did I not tell you that if you believed you would see the glory of God so they took away the stone and Jesus looked upward and said Father I thank you for having heard me I knew that you always hear me but I have said this for the sake of the crowd standing here so that they may believe and that that you sent me when he said this he cried out with a loud voice Lazarus come out the dead man came out his hands and feet bound with strips of cloth and his face wrapped in a cloth Jesus said to them unbind him and let him go this only God could do the man had been dead and I know that that Paul does call someone back to life but this it's done in the name of Jesus right and here we have Jesus praying he's saying this is done to show his glory to show the Father's glory rather and it's it's very important to realize and this is something that I like to draw attention to when we're called into faith it is just as Christ called Lazarus right he said come out Lazarus didn't him and ha he didn't sit in the cave saying I don't know is this the choice I want to make right he just came he was called and he came and that is that is how we are called into faith we are dead in our sin we are dead in our trespasses we may as well be Lazarus physically dead we're dead and then Christ calls us into faith and we respond not because we make a choice but Christ has made that choice for us and has called us into faith by name we're about out of time I've got some more okay hold on okay I know I've got so in John 14 it tells us that Jesus is the revelation of the Father Philip Jesus is talking to Philip and Philip is saying where are you going and where are you going and and he says that Philip could believe because of all the works that Jesus had performed through his divine nature he was able to perform all of these works and that Philip could believe through those works by witnessing those works if not by the words alone but again those works always point to the word they always point to the truth that Christ is God in Philippians 2 6 through 11 it says though he was in the form of God he did not require a regard equality with God as something to be exploited but emptied himself taking the form of a slave being born in human likeness he humbled himself and became obedient to the point of death even death on a cross therefore God also highly exalted him and gave him the name that is above every name so at that name of Jesus every knee should bend in heaven and on earth and under the earth and every tongue should confess that Jesus Christ is Lord to the glory of God the Father in collagens to verse 9 it says in him in Jesus the whole fullness of deity dwells bodily second Peter has more we're going to go into this more next next class period where we'll also look at the transfiguration where Jesus glory is shown and revealed before three of his disciples so if you have questions ha ha that's the there you go no time for questions today ha ha ha ha if you have questions email me and we will pick up here on the first of January so not next week but the following week in 2020 we will pick up with the divinity of Christ And a good morning. Does that sound kind of familiar to you right whatever communion is done you got the words of institution is based on Matthew chapter 26 Luther maintained and I think correctly so that the verb is means is that scripture doesn't say it represents it doesn't say it symbolizes that when Jesus birthed holy communion there just before the cross he says this is my body this is my blood let's go over to 1 Corinthians the 10th chapter 1 Corinthians chapter 10 verse 16 the cup of blessing that we bless is it not a sharing in the blood of Christ the bread that we break is it not a sharing in the body of Christ so the question that us Lutherans say is how can you participate in the in the body and blood of Jesus Christ if he is not present there in the cup and in the bread you can't say as scripture says here that we are participating in the very body and blood of Christ so you've got an historicism then 5th century swingley comes along he's got the same problem with the with the natures of Christ that plays out in communion and there you see this this birthing of the understanding of the memorial understanding of communion so let me let me hear the the three understandings of communion and we'll see if we can guess which one is the correct one here okay so you've got we've got three three understandings one one understanding is that there is no bread in communion there's no wine in communion what you have is you have the body and blood of Jesus and the key word is changed into so this is the belief that in in communion you don't have the the bread and the and the wine you have the body and blood of the Lord Jesus that that indeed he is he is present and the key is changed into can anyone guess what denomination this is yep there you go we got some former Catholics here that that recognize this true or Piscopelian I would say for you Marcy or Catholic too okay okay yeah this is this is the view of what's called a transubstantiation that's the Catholic view that when you when you look at the at the elements in communion they may look like bread and wine but they have lost the property of bread and wine they only have the appearance of that that's that that's the Catholic view the Lutheran understanding the little phrase maybe back to your confirmation days if you've grown up a Lutheran that Jesus Christ is truly present in the bread and wine for the forgiveness of sins that's a small catechism and the little phrase that Christ is present in with and under the the bread and wine that's just that's just a little phrase that that is going right after transubstantiation to to refute transubstantiation because Luther said no in scripture Jesus highlights that there's bread and there's a cup and he says body and a blood so Luther said that the Holy Communion is the body and blood of our Lord Jesus Christ given with bread and wine for the forgiveness of sins okay now here's the here's the second one bread and communion you've got bread and wine you have the body and blood of Jesus Christ and the key word is is okay who's that that's us right that's us and and that's scripture what the scripture says that indeed you've got bread and wine body and blood the key word is is okay there's another understanding in communion you've got bread and wine no body and blood yeah key word is represents and symbol yeah yeah that's yeah Baptist right it's that's Baptist it's great you say here you go there you go yeah so you got you've got three different understand you got transubstantiation you've got bread and wine here and the key word of is and then you've got represents and the symbol okay let me let me approach it this way here which one of these is correct the two becomes four the two remain two or the two become two and what is meant here is bread and wine so which one is the is the is the correct understanding here the two becomes four the two remain two or the two become two yeah it's number one right what is holy communion holy communion is the body and blood of Jesus Christ given with bread and wine for the forgiveness of sin which one is this yeah that's Baptist theology memorial understanding and which one is this it's Catholic understanding right right yeah yeah yeah there's there's nothing that affects a sacrament by what a Lutheran pastor does in fact that was a a big deal when the denomination we were formally a part of was merging in for altering pulpit fellowship with the Episcopals Episcopals believe that at one's ordination the priest is given special power by the fact that they are ordained to make the sacrament than a sacrament in the Lutheran Church we say is absolutely nothing about us that that makes the sacrament the sacrament know what makes the sacrament the sacrament is can you guess the word right it it's just the it's just a word that's what makes the sacrament the sacrament and so there were a bunch of us that when that was that was coming about we we said this is an absolute denial of our of our Lutheran doctrine here and and of course the response that we that we got was you you you don't have to believe it you just have to do it I kid you not that was a response that came out of the bishops office on that and and really in the agreement it was it was waiting for months our our term that we put on ourselves months like myself that were not ordained in historic succession which the Episcopals say you have to be ordained in in order to get this special power they said we'll enter into this agreement until people like Ible die off you see and then everybody's going to be in historic succession so that the Episcopal understanding of communion then is what what dominates I mean that was that was just the early seeds of a denomination leaving the authority of the word of God abandoning abandoning a doctor on that yeah right that was that was the plan that that was the plan because we lost we lost the vote on that and and the understanding of of communion then was was was changed yeah in terms of of how communion is made efficacious in in the in the Lutheran understanding sometimes you will hear this word uh banard about with with the Catholic understanding you've got transubstantiation and sometimes you'll hear people say the the Lutheran understanding is con substantiation that's actually not not true because con substantiation means that that a a whole new substance is is formed so so con substantiation is is not a correct terminology to put on on Lutheranism um sometimes you'll you'll hear what's called impanation i m p a n a t i o o n which means that the that the body of Christ is is localized inside the bread as if you kind of tunnel in you could you could get to it that's not phrase is in with and under the the bread and wine so that as we receive the bread and wine we receive the body and blood of Christ that Christ is truly present um in that bread and wine for the forgiveness of our sins and how is that possible if Christ at this very moment is exalted in heaven itself and he is there divine and human it's possible because you've got the communion of the properties you've got the communion of the two natures that you don't have two we yeah because because you're getting right at the heart of the of the sacrament that indeed Christ has established a stack sacrament for the purpose of the delivery of the assurance of our forgiveness through Christ and so when we come to the table if communion is simply that which is a mental exercise for us to remember back to the cross and the resurrection of Jesus Christ that offers no comfort because you're throwing someone back upon themselves to their own mental approach which interestingly ties into the whole synergistic understanding of I'll pick on our Baptist brothers and sisters here again the whole synergistic understanding of cooperation in their salvation which in the end throws you back on yourself and the decision you make as opposed to the decision that God has made for you um if you if you deny the real presence of Christ then you also don't have any comfort for someone when they receive the the sacrament which is that concrete way of God saying your sins are forgiven swallow it you know it is for you yeah so it's the denial of the sacramental nature that makes this a really important issue in the life of the church I've got like two more minutes I'll let me just wrap this up and can I get you later on Bruce okay when we receive holy communion the sacramental action only pertains to when we are are eating and drinking so in other words if if we went into the words of institution in holy communion and then we said never mind we wouldn't have the sacrament there because the sacrament only occurs when you are consuming it that's why at the end of the of the service you you don't have the the bread and the body and blood of Christ taken off and and going to the sacristy and as it is on the plate there you still have the body and blood of Christ know what do you have you've got remains of the bread right you've got the remains of the wine that's very various practices that that churches do some will say out of respect for how it is how it is used we'll spread it on the ground other churches will we'll just consume the rest of the of the bread because why why let it go to waste or take the remaining wine and and pour it into the reserve to be used next time but it's not as if you have the the bread and the wine or the body and blood Christ still remaining that's why just as a little aside we don't have an acolyte coming along side in case any crumbs are spilled at the at the at the communion rail right because it it only occurs in the in the actual eating of the sacramental action that you've got the the sacrament so when you go all the way back to the storyus that had implications on swingley that then has implications for how communion is understood because swingley was basing off of the storyus in the understanding of the lack of communion of the two natures and conceived of the two natures as a board stuck together um I'd encourage you to to read the Athanasian creed it's an incredible creed gets at the whole understanding of the Trinity gets at the one god three persons one essence well we're going to continue next week and we're going to say who were the Utakeans who are the Utakeans what were they all about and what the world did they believe we'll continue next week Grace the Heavenly Father, we with joy, we approach today. okay yes good morning again so we are wrapping up with our heroes of faith today it's our last time that this does not mean that you cannot look up other heroes of faith and see how they how different people use their faith in action or even everyday people like you and me well they those are the heroes of faith though they're everyday people like you and me who have done something living out their faith lives where then they get known for it so we will probably never be known for our faith but we are known in the kingdom for our faith so there we go any hoozy so today we're finishing with the heroes of forgiveness and I don't know how many of you know the story of Corrie ten Boom yes no maybe okay and she wrote the hiding place I think that she she exemplifies forgiveness amazingly which we'll hear I'm gonna tell you a little bit about her then we're gonna jump into Scripture and then we'll jump back to her after that I think we hope so I will I'm working towards it okay so Corrie ten Boom it's a Dutch bless you Dutch woman grew up in Holland when she was 52 years old she well back it up four years in 1940 when the Nazis invaded Holland she and her family who were very faithful people they realized they needed to do something to help the Jewish people in their community and so they would get extra rations and they had kind of an underground network going they hid Jewish people in there in their house and they all told it's estimated that they helped to save approximately 800 Jewish people in Holland so they were living out their faith as a family it was just incredible I if you have not read the hiding place I highly recommend it amazing amazing story and lots of really good tidbits of wisdom in there which is fascinating it's one of those can't put down sort of books so I highly recommend it so when she was 52 and her dad was 84 and it was her her dad and her sister who all lived in the same house and were helping these Jewish people and they were betrayed by one of their countrymen and the Nazis came in and arrested her and her father and her sister and and they were sent to concentration camps 52 I don't know what the average age in here is some of you may have seen 52 come and go some of you are looking towards it but we've got a thumbs up higher higher but just imagine 52 Europe heading into this kind of unknown into this arrest and her 84 year old father did end up dying at one of the concentration camps but we're gonna just I'm gonna read a little bit from her book to you so we get an idea of what she experienced where's my first bookmark here we go oh so this is this is they had already been to two concentration camps they were in concentration camps for a period of ten months she was released after ten months but but this is the third one ravans Brooke this was a not not good place this is they had heard tales of how bad this concentration camp was and and that's where they were headed for two more incredible days and two more nights we were carried deeper and deeper into the land of our fears now mind you they are on a train they're not in Nice little seats they're kind of shoved in to cattle cars no room to sit or lay down her stur is incredibly ill and weak she was a little stronger so they were just trying to figure out how to best ride and this is in two days and two nights standing in a cattle cattle car just crammed with other women occasionally one of the loaves of bread was passed from hand to hand but not even the most elementary provision had been made for sanitation and the air in the car was such that you could eat and gradually more terrible than the crush of bodies and the filth the single obsession was something to drink two or three times when the train stopped the door was slid open a few inches and a pail of water passed in but we had become animals incapable of plan or system those near the door got it all at last the morning of the fourth day the train stopped again for days crammed into this cattle car and the door was opened its full width like infants on hands and knees we crawled to the opening and lowered ourselves over the side in front of us was a smiling blue lake on the far side among sycamore trees rose a white church steeple the stronger prisoners hauled buckets of water from the lake we drank through cracked and swollen lips the train was shorter the cars carrying the men had disappeared only a handful of soldiers some of them looking no older than 15 were there to guard a thousand women no more were needed we could scarcely walk let alone resist after a while they got us into straggly columns and marched us off for a mile the road followed the shore of the lake then left it to climb a hill I wondered if Betsy that's her sister Betsy I wondered if Betsy can make it to the top but the sight of trees and sky seemed to have revived her and she supported me as much as I her we passed a number of local people on foot and in horse-drawn wagons the children especially seemed wonderful to me pink cheeked and healthy they returned my stairs with wide-eyed interest I noticed however that the adults did not look at us but turned their heads away as we approached I think that the very telling tale of the blinding I purposefully those adults knew this was wrong they knew these people were being tortured they had spent at least four days on those cattle cars crammed in there no real food most of them had nothing to drink and they were expected to walk a mile uphill part of the way making it into this next concentration camp Friday's the recurrent humiliation of medical inspection the hospital corridor in which we waited was unheated and a full chill had settled into the walls still we were forbidden even to wrap ourselves in our own arms but had to maintain our erect hands at sides position as we filed slowly past of foul necks of green grinning guards how there could have been any pleasure in the sight of these stick-thin legs and hunger bloated stomachs I could not imagine surely there is no more wretched sight than the human body unloved and uncared for nor could I see the necessity for the complete undressing when we finally reached the examining room a doctor looked down each throat another a dentist presumably at our teeth a third in between each finger and that was all we trooped again down the long cold corridor and picked up our X marked dresses at the door all these women every single week had to just file through completely naked completely vulnerable completely bare and these guards would just smile smile I love how Corey says I don't I don't understand how anyone could find pleasure in this and yet she said stood strong and helped her helped her sister the whole time this is another excerpt from here this is their actual bare where they lived barracks 8 was in the quarantine camp compound next to us perhaps as a deliberate warning to newcomer newcomers were located the punishment barracks from there all day long and often into the night came the sounds of Hell itself they were not the sounds of anger or of any human emotion but of a cruelty altogether detached blows landing in regular rhythm screams keeping pace we would stand in our 10 deep ranks with our hands trembling at our sides longing to jam them against our ears to make the sounds stop it grew harder and harder even within these four walls there was too much misery too much seemingly pointless suffering every day something else failed to make sense something else grew too heavy every day the Sun rose a little later the bike took longer to leave the air it will be better everyone assured everyone else when we move into the permanent barracks we'll have a blanket of peace a bed of our own the move to the permanent quarters came the second week in October so it's getting colder and colder as this time progresses we were marched ten abreast along the Y wide cinder Avenue several times the column halted while numbers were read out names were never used at ravans Brook at last Betsy's in mind were called we stepped out of line with a dozen or so others and stared at the long gray front of barracks twenty-eight Betsy and I followed a prisoner guide through our door at the right because of the broken windows the vast room was in semi Twilight our noses told us first that the place was filthy somewhere plumbing had backed up the bedding was soiled and rancid then our eyes adjusted to the gloom we saw that there were no individual beds at all but great square tiers stacked three high and wedged side-by-side and end to end with only an occasional narrow aisle slicing through we followed our guide single-file the aisle was not wide enough for two fighting back the claustrophobia of these platforms rising everywhere above us at last she pointed to a second tier in the center of a large block to reach it we had to stand on the bottom level haul ourselves up and then crawl across three other straw covered plat to reach the one that we would share with how many the deck above us was too close to let us sit up we lay back struggling against the nausea that swept over us from the reeking straw suddenly I sat up striking my head on the cross slats above something had pinched my leg fleas I cried Betsy the place is swarming with them non-stop they were covered with fleas with lice there were roaches in all the other places constantly bugs everywhere we scammed across the intervening platforms heads low to avoid another bump drop down to the aisle and hedged our way to a patch of light they were in what we would consider hell on earth they had no real warmth that I never used this I'm gonna use it now the the beds were just these bunk beds like that and these tight rows and you would fit at least five women at least five women on these little beds they would be sleeping nearly on top the only the only saving grace in this sleeping arrangement was that they would have some body heat a little bit of body heat to keep each other warm truly truly a how on earth I say that when you read this book you will also see the hand of God everywhere throughout their experience and and the fleas are one of those her sister Betsy says oh we need to thank the Lord for the fleas and she says no mm-hmm nope this is where I'm drawing the line I'm not thanking the Lord for the fleas but it comes to air it turns out that they would hold a Bible study every single night with a Bible that they miraculously smuggled in and and the only reason the guards would not go in that barracks to break up the Bible study was because of the fleas so God's hand Trulli was in every moment of this he was with them in their suffering and would provide for them in that suffering at every turn it I highly recommend as you study the world war 2 study the Holocaust have your kids or grandkids study it bring them back to a book like this because a lot of people use the Holocaust as a reason to prove God's non-existence if God existed there wouldn't be such times as the Holocaust but this this book shows how God's hand was still there still with them still providing for them and still loving them so I highly recommend looking at this book or or some of her other books just incredible yes so he's saying that most cattle cars have some opening some some slats see my drawing is good so they have little slats in here so they're exposed to the weather as well so anyone who can't hear him he's just reminding us that most cattle cars are open have some sort of flats some exposure to the weather which these women also would have had to endure so right there they're malnourished they have no drink and they're exposed to weather for and not sitting there standing that whole time the biggest problem was Betsy's strength one morning after a hard night's rain we arrived to find the ground sodden and heavy Betsy had never been able to lift much today her shovels full were microscopic and she stumbled frequently as she walked to the low ground where we dumped the load the guard screamed at her can't you go faster why must they scream I wondered a voice coming from the bell-shaped speaker a scream lingering in the air even after Betsy had left to shut it off loafer lazy swine the guard snatched Betsy's shovel from her hands and ran from group to group of the digging crew exhibiting the handful of dirt that was all Betsy could had been able to lift look at what Madame Baroness is carrying surely she will overexert herself so he is mocking her for the little bit that she can do the other guards and even some of the prisoners laughed encourage the guard threw herself into a parody of Betsy's faltering walk a male guard was with our detail today and in the presence of a man the women guards were always animated as the laughter grew I felt a murderous anger inside the guard was young and well-fed was at Betsy's fault that she was old and starving but to my astonishment Betsy too was laughing that's me alright she admitted but you'd better let me taught her along with my little spoonful or I'll have to stop altogether vegard's plump cheeks went crimson I'll decide who's to stop and snatching the leather crop from her belts she slashed Betsy across the chest and neck without knowing what I was doing I seized my shovel and rushed at her Betsy stepped in front of me before anyone had seen quarry she pleaded dragging my arm to my side quarry keep working she tugged the shovel from my hand and dug it into the mud contemptuously the guard tossed Betsy's shovel toward us I picked it up still in a daze a red stain appeared on Betsy's collar a welt to begin to swell on her neck Betsy saw where I was looking and laid a bird thin hand over the whitmark don't look at it quarry look at Jesus only she drew her hand away it was sticky with blood malnourished no real hydration constantly exposed to the elements expected to do hard labor beaten when ever forced to do these humiliating medical check-ups every single week get worse death seemed a release it seemed a kindness to be able to leave that so now we're gonna jump to scripture we'll come back to this momentarily I just wanted to kind of lay the groundwork of what they were experiencing in this concentration camp so let's go to second samuel in the old testament it's after first samuel after after judges after ruth it's it's after the Pentateuch so you've got Deuteronomy at the end of the first five books and then go a couple more and you'll get to second Samuel chapter 11 if anyone has the page number of the Pew Edition you can holler it out 263 excellent thank you okay so the Bible the Bible character or person that we're gonna study today is David and I bring him up with good reason we're going to read about David's sin here so picking up in verse or in in chapter 11 in the spring of the year the time when the Kings go out to battle David sent Joab with his officers and all Israel with him they ravaged the eminent and menthe ammonites and besieged Rabbah but David remained at Jerusalem it happened late one afternoon when David rose from his couch and was walking about on the tin roof on the roof of the king's house excuse me that he saw from the roof a woman bathing the woman was very beautiful David sent someone to inquire about the woman it was reported this is Beth Sheba daughter of Eliam the wife of Uriah the Hittite so David sent messengers to get her and she came to him and he lay with her now she was purifying herself after her period then she returned to her house the woman conceived and she sent and told David I am pregnant so David sent word to Joab send me Uriah the Hittite and Joab sent Uriah and to David when Uriah came to him David asked how Joab and the people fared and how the war was going then David said to Uriah go down to your house and wash your feet Uriah went out of the king's house and there followed him a present from the king but Uriah slept at the entrance of the King's house with all the servants of his Lord and did not go down to his house when they told David Uriah did not go down to his house David said to Uriah you have just come from a journey why did you not go down to your house he's trying to get Uriah to be with Bathsheba so that that pregnancy is covered up and there's no sin known Uriah said to David the Ark in Israel and Judah remain in booths and my lord Joab and the servants of my Lord are camping in the open field shall I then go to my house to eat and to drink and to lie with my wife as you live and as your soul lives I will not do such a thing then David said to Uriah remain here today also and tomorrow I will say you back so Uriah remained in Jerusalem that day on the next day David invited him to eat and drink in his presence and make him drunk and in the evening he went out to lie on his couch with the servants of his Lord but he did not go down to his house still he won't comply he's being a good servant of David's he's being a soldier and remaining faithful to the king in the morning David wrote a letter to Joab and Senate by the hand of Uriah in the letter he wrote set Uriah in the forefront of the hardest fighting and then draw back from him so that he may be struck down and die now we're plotting murder as Joab was besieging the city he assigned Uriah to the place where he knew there was a valiant warrior there were valiant warriors the men of the city came out and fought with Joab and some of the servants of David among the people fell Uriah the Hittite was killed as well then Joab sent and told David all the news about the fighting and he instructed the messenger when you have finished telling the King all the news about the fighting then if the Kings anger rises and if he says to you why did you go so near the city to fight did you not know that they would shoot from the wall who killed Abba Malik son of these names jerubbaal did not a woman throw an upper millstone on him from the wall so that he died at the bez why did you go so near the wall then you shall say your servant to Uriah the Hittite is dead - so he delivers that message he knows that Uriah is dead and when the wife of Uriah heard that her husband was dead jumping down to verse 26 she made lamentation for him when the morning was over David sent and brought her to his house and she became his wife and bore him a son these are Biggie's these are what we consider big sins right adultery murder cover-up this is big if this happened in today's age this would be all over the news and we would hear a lot of people condemning David condemning Bathsheba they'd be in a lot of trouble and and we consider those big thins and it's pointed out to David the Prophet Nathan points out his sin to him and he realizes and something that I think that you may know you may not know when you've sinned which we all do when you sin doesn't it hurt it hurts physically you can't eat you can't sleep if you've murdered someone I don't know how you couldn't not run and confess to someone tell someone it physically hurts to bear the burden of sin flip over to Psalm 51 if you open up your Bible to the middle you'll almost be there and so it's Psalm 51 so these sins are what are the driving force behind Psalm 51 David writes his confession out in this Psalm and okay and I say this all the time but this really is my favorite pretty sure I love this I love this because it is so bold so honest and he lays it all out there let's read it have mercy on me O God according to your steadfast love according to your abundant mercy blot out my transgressions who else has the mercy who else is able to forgive as David needs that forgiveness but the law wash me thoroughly from my iniquity and cleanse me from my sin for I know my transgressions and my sin is ever before me against you you alone have I sinned and done what is evil in your sight so that you are justified in your sentence and blameless when you pass judgment again do you hear that we talk about this all the time that we sin when we sin we are sinning against God and we are absolutely worthy of his wrath and yet with David we cry for that same mercy we cry for that forgiveness from the only one who can offer us mercy indeed verse 5 indeed I was born guilty a sinner when my mother conceived me you desire truth in the inward being therefore teach me wisdom in my secret heart purge me with hyssop and I shall be clean wash me and I shall be whiter than snow let me hear joy and gladness let the bones that you have crushed rejoice here's that physical physical response the bones crushing hide your face from my sins and blot out all my iniquities this is my favorite verse CLE a create in me a clean heart O God and put a new and right spirit within me who can do that we cannot do that for ourselves we cannot create a new and right spirit for ourselves at all we're born in sin we're born guilty the only one who can create in us a clean and right spirit is the Lord do not cast me away from your presence and do not take your Holy Spirit from me restore to me the joy of your salvation and sustain in me a willing spirit then I will teach transgressors your ways and sinners will return to you deliver me from bloodshed O God O God of my salvation and my tongue will sing aloud of your deliverance Oh Lord opened my lips and mouth will declare your praise for you have no delight in sacrifice if I were to give a burnt offering you would not be pleased the sacrifice acceptable to God is a broken spirit a broken and contrite heart O God you will not despise the Lord wants us to come to him begging for that mercy the Lord wants to lavish us with redemption with forgiveness oh my gosh these are the big sins what we consider the big sins that David is confessing and asking for forgiveness and do we know what happens with David he absolutely has to deal with the earthly consequences of this but out of his branch he gets the ultimate forgiveness we get Jesus out of the branch of David if God can forgive David surely surely he can forgive us so now we're gonna go back to Corey and what does this mean in her life what what did this mean in her life and what does this mean in our life so does anyone remember Oh again small catechism pop quiz you know I do this you should all just keep going with your small catechisms right okay who remembers in the Lord's Prayer the fifth petition and forgive us our trespasses as we forgive those who trespass against us and what does this mean oh I thought I thought you were raising your hand okay we pray in this petition that our Father in heaven would not look at our sins or deny our prayer because of them we are neither worthy of the things for which we pray nor have we deserved them but we ask that he would give them all to us by grace for we daily sin much and surely deserve nothing but punishment so we too will sincerely forgive and gladly do good to those who sin against us so we read about the horrors or some of the horrors that Corey experienced her dad died her sister died her her sister was beaten in front of her she was malnourished she was mocked and laughed at she was humiliated she was exposed to the elements what happened it was at a church service in Munich that I saw him this is post-war the former SS man who had stood guard at the shower room door in the processing center at Robbins Brook he was the first of our actual jailers that I had seen since that time and suddenly it was all there the room full of mocking men the heaps of clothing Betsy's pane blanched face he came up to me as the church was emptying beaming and bowing how grateful I am for your message Fraulein he said to think that as you say he has washed my sins away his hand was thrust out to shake mine and I who had preached so often to the people in bloom and all the need to forgive kept my hand at my side even as the angry vengeful thoughts boiled through me I saw the sin of them Jesus Christ had died for this man was I going to ask for more Lord Jesus I prayed forgive me and help me to forgive him I tried to smile I struggled to raise my hand I could not I felt nothing not the slightest spark of warmth or chair and so again I breathed a silent prayer Jesus I cannot forgive him give me your forgiveness as I took his hand the most incredible thing happened from my shoulder along my arm and through my hand a current seemed to pass from me to him while into my heart spring a love for this stranger that almost overwhelmed me and so I discovered that it is not on our forgiveness any more than our goodness that the world's healing hinges but on his when he tells us to love our enemies he gives along with the command the love itself she had gone to hell an earthly hell and this man who created that how part of that hell for her he stood before her saying oh it was a great message I heard that Jesus forgives my sins through your lips how was she supposed to forgive this man but notice it's not out of her power that she forgives is it it's out of Jesus it's out of the love of Christ the forgiveness that we have in Christ that she was able to extend forgiveness to that man and she was overcome with love for this man who had put her through hell and she could forgive him truly forgive him because she had that strength from Jesus so what that means for us in our own lives when we pray that prayer we pray it every single week probably a lot of us pray it at home daily forgive us our trespasses as we forgive those who trespass against it's not out of our own power but we are called to forgive and I love how she brings it back to Jesus if Jesus already died for the person who has sinned against you if Jesus has forgiven those sins certainly we can call on him to help us to forgive because often when we hold on to that sin against us we too are burdened and we hold on to it and we bear the weight of that sin and we have no release of that so as we go forth as we think about the heroes of faith whether it's strength or peace or mercy or forgiveness we can turn every single time to realize that our strength that our peace that any mercy we may have and forgiveness that we may give truly is sourced at the cross truly is sourced in Jesus Christ because the hell that they endured the sin that we endure whether we commit it or we are sinned against it was already dealt with on the cross it was already overcome through Jesus Christ and we can take that into our daily lives to live out our faith we don't have to be amazing heroes we don't have to become famous to live our faith because when we are living out our faith it is known in the kingdom it's known to those around us and that should be good enough so go forth forgive be forgiven confessed read read David love that confession 51 so on 51 Psalm 51 and I think that's it two minutes over not to that please forgive me you So we are going to get started. A carousine burning stove were all strangely puzzling to the inquisitive swamp merchants clinging together for moral support they watched the two on and the neonia that his wife with their baby they observed closely as the two on lifted a steaming bowl of food and began serving some of it onto his plate their eyes growing wide with mingle fascination and horror they glanced at each other and trembled then one of them put into words what they were all thinking a semmol hap ke maken these were a cannibal people they ate other humans but they never ate the brain they never ate the brain and so they ran out into the tribe and they were telling everyone about this to on who was eating brains it's true one of them exclaimed in words unintelligible to us it's true indeed the two on his eating brains wondering what the excitement was all about i lifted another fork full of macaroni to my lips it's a different world two world colliding how how was he going to be able to share the gospel of jesus christ with these people it was very very difficult the the warring villages of the sawi people had come together there were three tribes that had come together in the excitement of the two on and his family being there these three tribes that stayed at a distance from one another at all times unless they were hunting one another or seeking revenge because they were bound to war with one another if they got in close proximity but all of them wanted to be close to this white spirit all of them wanted to figure out what was happening all of them wanted the steel act and the match stick and the razors and the tin cups they were so excited about these tin cups because they would hold water otherwise they would go to the river throw up water into the air and try to catch it in their mouth because that was the same way to drink their water so they all wanted to be there and so dawn is trying to figure out how to speak to these people that are constantly warring with each other constantly fighting with each other he's trying to learn a language that had no written form he's just picking up what he can and making his many notes and writing everything he can to figure out how this language works and he's supposed to take this and communicate Jesus how is that going to happen and not with a very peaceful people though they were kind to him and his wife at that point so he gets to the point of trying to share Jesus trying to share the good news I spoke of God creating man in the midst of a beauty is some of the world the advent of evil into the human community the age old promise of a deliverer and finally the wondrous appearance of that deliverer I was approaching the climax of my narrative describing the ministry of Jesus among the Jewish people when suddenly my own yawned out loud and reached for his knife in a piece of split vine lying on the map beside him he was bored he didn't care about the story he didn't care about what he was hearing only once did my presentation win a ringing response from the them I was describing Judas is scary it's the trail of the son of God about halfway through the description I noticed they were all listening intently they noted the details for three years Judas had kept close company with Jesus sharing the same food traveling the same road at the climax of the story Maum who had whistle or who had yawned earlier whistled a bird called admiration Connie and several others touched their fingertips to their chest and off still others chuckled at first I sat there confused then the realization broke through they were claiming Judas as the hero of the story yes Judas the one whom I had portrayed as the satanically motivated enemy of truth and goodness and Connie leaned forward and exclaimed that was real to a son I man to a son I means to do with a man as one would do with a pig to fatten him with friendship for an unsuspected slaughter I saw now that the saw we were not only cruel but honored cruelty their highest pleasure depended upon the misery and despair of others overt killing no longer held real pleasure for them they would even risk letting an intended victim escape in order to pursue the more sophisticated ideal expressed in to a son I man that was why the story of Judas is scary it had aroused them it had touched the cold for of their psyche awakening a deep almost the blimminal response Judas was a super saw and Christ the object of Judas's treachery meant nothing to the men in the man house they honored the cruelty they honored the betrayal and the treachery they thought that was an ideal they lived to find the greatest treachery they could they lived to kill their enemy by tricking him first by inviting him in befriending him fattening him with friendship in order to betray him and kill him and eat him it was great honor in that culture so dawn was kind of stuck he's finally at a point where he can share Jesus and they hear about Jesus and they're cheering for Judas he knows the word he can speak with the saw he tribes but it doesn't matter because there is no hope for peace among these people there is no hope for them to understand Jesus in the words that he's using because even when someone is befriended in these tribes there is no guarantee that it's real there's no guarantee that these relationships these feelings these good vibes with these other tribes is real there's no trust there at all and so dawn is stuck because he's got three tribes of the sawi people living near him fighting with one another every single day no one had been killed at that point but he knew it was coming there was bloodshed every day over minor things in dawn's perspective and so he finally realized and announced Carol and Stephen and I need to leave you need to be able to live bar a part because there will be no peace amongst you if we stay you need to be in distance from each other so he announced that they were leaving and quickly the tribal leaders had meetings in each of their tribes and all my life long they were talking and they dawn and his wife could hear talking all night from these different tribal camps and in the morning they met together in a scene where the tribes were coming together the women were wailing and clawing at the men the men were carrying their children and don't know what was going on and so he watched and he saw two leaders kio and maehore they stood face to face maehore kio challenged will you plead the words of kimura among your people yes maehore responded I will plead the words of kimura among my people then I give you my son and with him my name and kio held for his son and maehore received him gently into his arms and then maehang held a lot one of his baby sons and cried kio will you plead the words of him and among your people yes then I give you my son and with him my name I give you my son and with him my name and don't watch as each of these men carried the other man's baby to his respective tribe and don't couldn't decide if he should stop this if they were going to kill these baby what was going on he didn't know what to do but he was also extremely curious at what was taking place he announced that he was going to leave because there could be no peace and all of the sudden these men are giving each other their babies and walking away and he didn't know what was happening and so he asked he asked a young man and the man said kio had given his son to him as a tarot tim a peace child and the hand in return has given a tarot tim to us why is this necessary I asked to on you have been urging us to make peace don't you know it's impossible to have peace without a peace child among the sawi demonstration of friendship with suspect except one if a man would actually give his own son to two his enemies that man could be trusted so they had a peace child and of course dawn Richard's in realized there's a way there's a way to communicate this there's a way to communicate after all when dawn had given up all hope when dawn thought there was absolutely no way to reach these people with the gospel of Jesus Christ right there in their own culture prepared way before dawn had ever heard of the sawi tried prepared for him for that moment to bring the gospel they had something within their culture within their culture of hate and cruelty they had something that was the peace child because my okodon this is dawn talking and he had named god in the sawi language he said my okodon it's the greatest spirit that's how he could explain who god is because my my okodon wants men to find peace with him and with each other he decided to choose a once for all tarot child good enough and strong enough to establish peace not just for a while but forever because all of the peace children that these warring tribes would give to each other eventually that that child would die because we all die as human beings and so then that war would pick up again until another peace child was offered and so he explained that Jesus because none of man's peace children were good enough that god had to send his own son to establish that peace forever for among all human children there was no son good enough or strong enough to be an eternal tarot I paused and searched their faces the curiosity level was rising whoever did he choose asked Mahane toasting a stick of beetle grubs over his cooking fire I answered with another question did kio give another man's son or his own he gave his own son they replied did you make him give another man's son or your own I gave my own he replied remembering the agony so did god they all it's that it clicked with them it made sense they heard it may have looked at me and asked if he the one you've been telling us about Jesus he's the very one I replied but you said a friend betrayed him if Jesus was a tarot it was very wrong to betray him we have a name for that we call it tarot gummon it's the worst thing anyone could do you're right again I said looking at me and in the eye despising the tarot child of god is the worst thing anyone can do I'm used inwardly before this moment jude jude has been a super saw me now now he was a villain tell us more man said laying aside his stick of toasted beetle grubs finally it made sense finally dawn had broken through with their own customs that still were not enough but Jesus Jesus the great spirit gave his son Jesus and all of a sudden it clicked and from there he started to be able to open up more and more of the gospel in this culture and language and try tried that had otherwise been closed at best and he was able to get the gospel into their lives and they started converting and he had some of the elders in the tribes who converted to Christianity and the peace children those two boys they grew up one died a young man that he was a Christian and the other one ended up getting getting educated and coming back to teach and he also lived a Christian life and think within those tribes how many they were able to save of that indigenous people just incredible I love that story so not only not only did dawn need the words of peace he needed that to click that message of peace through Jesus Christ he also needed the people to be of peace and open to receiving that word and that's nothing that dawn had done that was prepared beforehand by the grace of God that there would be a moment in their heart and hearts where they would be open they would be people of peace to hear that word and to receive that joy and that forgiveness so I wanted to share that story with you and if any of you ever want to read this you're welcome to borrow it it's a it's a fascinating fascinating story I'm still reading about cannibals who was twisted so our our gospel or our scriptural person of peace or experience of peace we're going to open up to act the 10th chapter it's the story of Peter and Cornelius and they spoke the same language they could understand each other but Peter was he was a Christian that at that point you know in Acts he was you know sharing the news of Jesus but he was sharing with other Jews and Cornelius was you the Gentile so it was still two cultures that were colliding still two cultures that could easily talk past one another but Cornelius Cornelius had been prepared by God he knew he knew that there was something and so it says if we pick up in verse 1 in Caesarea there was a man named Cornelius a centurion of the Italian co-hort as it was called he was a devout man who feared God with all his household he gave alms generously to the people and prayed constantly to God that interesting he had not heard of Jesus at this point or Jesus Christ as the Savior who did not have that belief in Jesus but he was praying to God and giving alms he was starting his heart was warmed he was ready to receive and one afternoon at about three o'clock he had a vision in which he clearly saw an angel of God coming in and saying to him Cornelius he stared at him in terror and said what is it Lord he answered your prayers and your alms have ascended as a memorial before God now send men to Jafa for a certain Simon who is called Peter he is lodging with Simon and Tanner whose house is by the seas seaside and when the angel who spoke to him had left he called two of his slaves and a devout soldier from the ranks of those who served him and after telling them everything he sent them to Jafa we continue with Peters side about noon the next day as they were on their journey and approaching the city Peter went up to the roof to pray he became hungry and wanted something to eat and while it was being prepared he fell into a trance he saw the heaven opened in something like a large sheet coming down being lowered to the ground by its four corners in it were all kinds of for footed creatures and reptiles and birds of the air then he heard a voice saying get up Peter kill and eat but Peter said by no means Lord for I have never eaten anything that is good but he was a profane or unclean the voice said to him again a second time what God has made clean you must not call profane this happened three times and the thing was suddenly taken up to heaven now while Peter was greatly puzzled about what to make of the vision that he had had or had seen suddenly the men sent by Cornelius appeared they invite him they tell him to come he goes to Cornelius and we're going to pick up we're going to pick up just a couple verses later in verse 23 the second part the next day he got up and went with them and some of the believers from Japa accompanied them the following day they came to Cessaria Cornelius was expecting them and had called together his relatives and close friends on Peter's arrival Cornelius met him and falling at his feet worshipped him but Peter made him get up saying stand up I'm only immortal like the two on the two on the saw we people thought that Don Richardson was a spirit that he was a God of thought and Don had to correct them and say no no no no no get up just as Cornelius had to be told get up don't worship me I am not God and as he talked with him he went in and found that many had assembled and he said to them you yourself know that it is unlawful for a Jew to associate with or to visit a Gentile but God has shown me that I should not call anyone profane or unclean so when I was sent for I came without objection now may I ask why you sent for me he was making it clear we have different cultures we are a different people but God has shown to me that you are not profane why am I here right we've got two cultures meeting not colliding meeting two people had been prepared for this Cornelius had been prepared Peter had been prepared for this and Peter picking up down in verse 34 Peter began to speak to them I truly understand that God shows no partiality but in every nation anyone who fears him and does what is right is acceptable to him you know the message he sent to the people of Israel preaching peace by Jesus Christ he is Lord of all that message spread throughout Judea beginning in Galilee after the baptism and John announced how God anointed Jesus of Nazareth with the Holy Spirit and with power how he went about doing good and healing all who were oppressed by the devil for God was with him we are witnesses to all that he did both in Judea and in Jerusalem they put him to death by hanging him on a tree but God raised him on the third day and allowed him to appear not to all the people but to us who were chosen by God as witnesses and who ate and drank with him after he rose from the dead he commanded us to preach to the people and to testify that he is the one ordained by God as judge of the living and the dead all the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name he had the opening from Cornelius you have a word for me Peter what is this word the saw we tried they wanted to hear what Dawn had to say they didn't know what he had to say and it didn't click Cornelius knew he wanted to hear what Peter had to say and what does Peter tell him he tells him exactly who Jesus was exactly what happened to Jesus and exactly who Jesus is picking up in 44 while Peter was still speaking the Holy Spirit fell upon all who heard the word the circumcised believers who had come with Peter were astounded that the gift of the Holy Spirit had been poured out even on the Gentiles for they heard them speaking in tongues and extolling God then Peter said can anyone withhold water for baptising these people who have received the Holy Spirit just as we have so he ordered them to be baptized in the name of Jesus Christ then they invited him to stay for several days good news good news shared and think when this when this word of the gospel when the good news of Jesus Christ was opened to the Gentiles it continued to spread out and out and out that is how we have this word because Cornelius was open to it Peter was told by God that the Gentiles were not profane take this word to them Cornelius heard it his family heard it his household heard it they were filled with the Holy Spirit they were baptized and they took that message out to their whole household was baptized their whole household was converted these tribes the men of the tribes the others of the tribes heard the word of the Lord and they were baptized and they took it out God's word is promised to reach the ends of the earth and it does God's word is performative it does what it says and that's where this is so exciting to see these real people from scripture and from real today history that they took this word of the Lord and they reached out and they reached across barriers and they've reached across language barriers and they've reached across other cultures and they've shared Jesus and Jesus as the word of God does what he said and he forgives sin and he brings and calls them calls us as sinners to himself so what this means I guess for us today is that we don't quite know always who God is calling us to be amongst and sometimes there are these absolutely impossible situations like dawn where I got to wash my hands of this I need to leave because this isn't working I'm not getting through we don't ever know who God is calling us to be amongst but he is always preparing a way for us he's always preparing people preparing their hearts to hear the word of the Lord and if God was open an entry point with a savage and cannibalistic people certainly he has opened an entry point for you and for I to share our faith with someone maybe our favorite barista at the coffee shop maybe our children the other parents at our children's sports events maybe a coworker maybe someone in Chicago or Navajo New Mexico or Costa Rica or Dove Elementary we never know who God is preparing for us to share that word with but we know he's preparing it and we know we have that word so even when we're called out of our comfort zone even when we called into a new culture we have the word and we will be given that moment that in like the peace child will have that connecting moment with whom we're supposed to be sharing the gospel so learn the people learn the people that you interact with learn about who they are where they come from that's the beauty of being everyday missionaries as we are we get to learn our neighbors we get to learn the different cultures and what makes people tick and then we get to share the word and we need to remember that we're not the savior Jesus is we're not swooping in to save anyone Jesus has already saved us we get to deliver that news so that other people may be saved as well we are the messengers Jesus is the savior and God has prepared for us the peace child whatever that may be because God gave us his peace child I feel like I have to end saying that's really good news it's just incredible so I really I really do encourage you to to go out this week and keep in mind who God is putting in your lives and the different cultures even if it's someone from the Northeast if that's the different culture then why is God putting that person in your life and how can you connect and how can you share Jesus you So today for our time of, we're going to, I think we're going to have fun. Anytime we watch anything that touches on a theological notion I go this is just this just bad theology and and she started stopping me as we're watching something she just says mom I know I know it's I'm not turning to this for theology I'm turning it to it for fun but anyway so so there you go the Nephilim the great mystery not as exciting as we think or as as sometimes it's portrayed but but it makes more sense it's more realistic and so there we go all right so we started in Genesis now we're going to jump all the way to revelation there is um revelation is I mean we could I know we talked about this last year we could spend just years in revelation and still um be fascinated and find more uh we're gonna go to revelation 12 revelation 12 so we started in Genesis the very first book of the Bible and we're going all the way to the end to revelation the very last book in the Bible so we're making it very easy to find today um we don't even have to open to the middle and then flip we just know you either go to the front of the back so we're in the back of the Bible revelation verse 12 um so have you ever been reading in Daniel it also has this where where you read and it talks about a time times in half a time and we kind of read past that and go yep okay sounds good what is time times and half a time so that is what we're going to be looking at today so we're going to start with verses uh one through six because this is very interesting remember how we talked last year about how revelation goes in these cycles right it's cyclical writing and so here we're going to find in these first six verses of chapter 12 we find that um that it's it's a quick version of then what is laid out in the rest of 12 so let's go ahead and read verses one through six where John is seeing the vision and he says a great portant appeared in heaven a woman clothed with the sun with the moon under her feet and on her head a crown of 12 stars she was pregnant and was crying out in birth pangs in the agony of giving birth then another portant appeared in heaven a great red dragon with seven heads and ten horns and seven diadams on his heads his tail swept down a third of the stars of heaven and threw them to the earth then the dragon stood before the woman who was about to bear a child so that he might devour her child as soon as it was born and she gave birth to a son a male child who is to rule all the nations with a rod of iron but her child was snatched away and taken to God and to his throne and the woman fled into the wilderness where she has a place prepared by God so that there she can be nourished for 1,260 days okay so a great sign it begins by saying a great sign a great sign is it's pointing to something of importance remember how we hear that there will be signs and wonders that Jesus did many signs and wonders he is it that is always pointing to something of divine importance that's happening a visual representation of something divine right we know that when Jesus performs miracles something divine is happening right there we know that anytime there's a sign given there's something divine that's happening that's going on so so this woman is wearing a crown of 12 stars on her head now a crown was given in reward for a contest it was it was it showed a victory and this crown of of 12 stars it represents 12 of the 24 elders that were around the throne of God so in the throne room we read about the 12 elders that are praising and worshipping the Lord and we knew when we talked about this last year we talked about how 12 those 12 of those 24 represented or were the 12 tribes of Israel and the other 12 were the 12 apostles so you have the Old Testament and the New Testament coming together and you have the 24 represented so you have you have this woman who is wearing the crown of 12 stars on her head and prior to the child's birth the 12 stars are representing the 12 tribes of Israel it's those those 12 tribes so it's really that old testament people that are being represented here it's it's all the people of God in the Old Testament that are represented then after the child is born the 12 stars are representing the other 12 elders that are that are the 12 apostles which represents the New Testament Church which represents the people of God both both of the Old and the New it's it's the complete people of God the stars are signifying that the woman represents the entire people of God Israel and the New Israel the Old Israel and the New Israel Mary is is the model of the woman or for the woman she's also the model for and represents the church so here we have this woman and and and she is I mean we know that Mary did give birth to Christ but we also know that the church is referred to as a bride remember in the Old Testament how consistently the prophets write and and God writes through through them talking about the the unfaithful bride that is the church and then afterwards we hear in the New Testament about the church that is adorned as the bride for Christ right the bride of the lamb so the church is adorned with the sun and crown of stars God loves and honors his people God loves his people his people of all his people of now and his people to come God loves all of his church the moon that is under the woman's feet that shows that she's the dominant earth entity in his creation so everything everything in creation is governed for the benefit of the church the church is to increase to be cared for the church is protected by God the dragon then is sitting here it's just incredible imagery this dragon that is just waiting for this child to be born to debour him so so we see that the dragon at the start isn't again or isn't after the woman the dragon wants to destroy the child the dragon wants has a focus against the child that's where the warfare is all centered but the child escapes the dragon and that's when the dragon turns his rage toward the woman so if you keep your hand in revelation and if you go to Psalm 2 now we're going to open to the middle of our Bibles into Psalm 2 please it's just incredible when you get into you know I like the the Lutheran the Lutheran way of understanding that scripture interpret scripture because it helps to clarify it helps a lot to make sense of what doesn't seem to make sense and we see that that God has it he has what he wants us to know in his word so so it's just kind of cool that's a total aside but it's just it's just really cool to see how God gives us always through his word understanding so so in in Psalm 2 we read we read about the prophecy of this so reading in Psalm 2 it says why do the nations conspire and the peoples plot in vain the kings of the earth set themselves and the rulers take counsel together against the Lord and his anointed saying let us burst their bonds a sundering cast their cords from us he who sits in the heavens laugh the Lord has them in derision then he will speak to them in his wrath and terrify them within his fury saying I have set my king on Zion my holy hill I will tell of the decree of the Lord he said to me you are my son today I have begotten you ask of me and I will make the nations your heritage and the ends of the earth your possession you shall break them with a rod of iron and dash them in pieces like a potter's vessel now therefore oh kings be wise be warned oh rulers of the earth serve the Lord with fear with trembling kiss his feet or he will be angry and you will perish in the way for his wrath is quickly kindled happy are all who take refuge in him so we see that in Psalm 2 God is telling us that he will anoint his king he will install his king who is the anointed one and in Psalm 2 verse 9 when it talks about the iron rod it's looking past the present age where gods or Christ rain is hidden right it's looking past that into the future rain when Christ's rain will be revealed in power and with glory and so it's light in light of the future rain the the future rain of Christ the kings kings are told fear worship and serve the Lord in that knowing that this rain indeed is coming and so this is what is the kings and those of us on earth are invited to to fear and worship so that that the escape of the wrath of God can happen remember happier all who take refuge in him we know that the rain the eternal forever rain is the Lord's and so when he comes again in all power and glory and and his kingdom is no longer hidden from the world we know as believers we do not need to tremble because our time now is is revering the Lord our king and and we know his kingdom is to come so that is that is an invitation and a warning right that that those who who revel in the worldly rain and the reign of the dragon gods wrath indeed will come upon them the dragon the dragon though can only look toward or look forward to his complete termination his a complete termination of his of his rule and so he's furious with this child he's furious with this child and that's where he wants to to snatch the child in Luke chapter one verses 31 and 32 we find out that the male child that is to be born to marry is to rule on the throne forever we know that his his rule and reign will be forever it is eternal and Jesus declares in his ministry over and over again that he is the shepherd he is the one who has come to call and gather the sheep just as God had promised so so in verse five going back to Revelation in verse five we read she gave birth to a son a male child who is to rule all the nations with a rod of iron but her child was snatched away and taken to God and to his throne a lot happens in that phrase in this phrase we have the incarnation we have the ministry of Jesus we have the passion the death the resurrection and the ascension in just a little phrase so so so we have the sum of our whole everything that we know about Christ all in those few words that the child was born and snatched up to God Jesus the child he is exalted and enthroned it is not the dragon it is not the dragon who prevailed it is Christ it is the child born who prevailed praise the Lord the dragon couldn't destroy the child at his birth so now now we're going to jump down so so those verses one through six that an overall explanation of what's happening here then then John in his writing with the prophecy he comes back then beginning in verse seven and goes back over it and explains what happens and tells of it in more detail so in that we hear beginning in verse seven war broke out in heaven Michael and his angels fought against the dragon the dragon and his angels fought back but they were defeated and there was no longer any place for them in heaven the great dragon was thrown down that ancient ancient serpent who is called the devil and Satan and deceiver of the whole world he was thrown down to the earth and his angels were thrown down with him then I heard a loud voice in heaven proclaiming now have come the salvation and the power and the kingdom of our God and the authority of his Messiah for the accuser of our comrades has been thrown down who accuses them day and night before our God but they have conquered him by the blood of the lamb and by the word of their testimony for they did not cling to life even in the face of death rejoice then you heavens and those who dwell in them but woe to the earth and to the sea for the devil has come down to you with great wrath because he knows that his time is short okay a couple of things here why I keep highlighting that that this you know the first six verses give a shortened version and then we come back to get more details because when when one reads revelation in a linear fashion then we see that there are that that they're they're really then are two dragons how does this work and you see this timeline getting really muddled and very confused so when we understand that we're coming back to to the deeper explanation or more details it makes it clearer does that make sense yes oh good I'm so glad I also I also want to highlight I just find it so amazing these incredible descriptions of the serpent of the devil given where where it is it is in verse um verse 10 and into 11 it talks about um the accuser the accuser who accuses that day and night before our God and isn't that exactly what the devil does but stand there first saying you know come on it's okay you know tempting us warring us into sin we sin and then he says can you believe what you just did you should be ashamed you are unworthy you are un-savable right isn't that what the great accuser does I love those verses just it's just anyway so um so the dragon can't destroy child that has then the woman this this first Mary is now the church it's both the old and the new Israel um and and we read about that where where Paul in Romans writes about there's no longer Jew in Greek but but we're one in Ephesians chapter two we we read all about um the unity of who we are in Christ right that we are no longer separated but we are one we read in the New Testament in Paul where he talks about um you know we're all one in the Lord one Lord one spirit one baptism for the forgiveness of sin and so we have this unity and um let's go ahead and go back to Revelation verse 13 so when the dragon saw that he had been thrown down to the earth he pursued the woman who had given birth to the male child so he's pursuing after this woman he can't he cannot defeat the child and so he goes after the woman he goes after the church but the woman was given the two wings of the great eagle so that she could fly from the serpent into the wilderness to her place where she is nourished for a time and times and half a time see time and times and half a time okay we're gonna math that's okay this is this is simple math okay yes so we have we have time that's one we have times so that's two so we have that and then we have half so that is time times and half a time one plus two is three plus half is three and a half simple math now I'm gonna explain what this even means so so um three three and a half is half of number seven right so the number seven is very key here okay so when we read um we read earlier in Revelation we read about um about a 1,260 days uh that the witnesses of God are on the earth right and we read about um 1,260 days where where the city is trampled right and and so this is a very figurative language um three and a half years equals 1,260 days so we we're coming to look at this figuratively um and not linear so it's not that there will be two prophets proclaiming for three and a half years exactly and then there will be burning in the city for three and a half years exactly and then but it's it's figurative so the two the the prophets the witnesses of God were in that time period okay so um but we're talking about times time time times and and half a time um so so three and a half is half of seven seven is God's number seven is God's number remember he created in seven days and created in six rested on the seventh but but it's the seven days of creation um so so we have this this fullness in the number seven the fullness of of God well three and a half is half that is the devil's mockery of God three and a half is the devil's mockery of God and until the completion of God's time we are in a period of the devil's mockery we're in a period of the devil the accuser wreaking havoc and accusing doing all he can to torment the the church so he chased after the woman the woman went into the wilderness and she was in verse 14 it says that she is nourished for a time and times and half a time so we are currently in the time and times and half a time but the woman remember at this point is the church she is the church let's go back to Revelation to read in verse 15 then from his mouth the serpent poured water like a river after the woman to sweep her away with the flood but the earth came to the help of the woman it opened its mouth and swallowed the river that the dragon had poured from his mouth then the dragon was angry with the woman and went off to make war on the rest of her children those who keep the commandments of God and hold the testimony of Jesus so remember the dragon now is being referred to as the serpent where do we first see the serpent genocents in the Garden of Eden who deceive, eve and Adam right and is also told by God that he will be crushed that he will be crushed by Eve's offspring so now the dragon the serpent has been trying to devour this child can't cannot destroy the child he chases after the woman chases after the church continues to hound after the woman but the woman is cared for she is nourished she is nourished by creation she is provided for and we know that as the church we are under complete and the church being you know believers we are always under fire by the the serpent by the devil the dragon but we are nourished week after week with word and sacrament we are nourished day after day with word right and so we're always nourished and kept in in God's reign and rule by his mercy and by his grace so um yeah so God cares for the woman in the wilderness the serpent still causes a lot of pain a lot of anxiety and we see that he turns to then torment the rest of her seed. Here Paul writing under the inspiration of the Spirit says this, now you have observed my teaching my conduct my aim in life my faith my patience my love my steadfastness my persecutions and my suffering the things that happen to me in Antioch, Iconium and Lystra what persecutions I endured yet the Lord rescued me from all of them indeed all who want to live a godly life in Christ Jesus will be persecuted but wicked people and imposter will go from bad to worse deceiving others and being deceived but as for you continue in what you have learned and firmly believe knowing from who you learned it and how from childhood you have known the sacred writings that are able to instruct you for salvation through faith in Christ Jesus all scripture is inspired Greek there means exhaled by God all scripture is exhaled by God and is useful for teaching for reproof for correction for training and righteousness so that everyone who belongs to God may be proficient equipped for every good work the scripture then is trustworthy for doctrine for our faith and for our life and we're going to see in this class how God balances truths we'll see how one truth makes another truth more clear and we're going to example that we're going to examine the narrow middle of scripture and how if error is made you wind up in the ditch on either side the devil tries to manipulate our struggle to stay on the narrow middle so Satan is at work with regard to this let's go to Matthew the fourth chapter please Matthew chapter four very first book in the New Testament Matthew chapter four verse five Matthew four picking up in verse five and there we read then the devil took him to the holy city and placed him on the pinnacle that's Jesus on the pinnacle of the temple saying to him if you are the son of God throw yourself down for it is written he will command his angels concerning you and on their hands they will bear you up so that you will not dash your foot against the stone Jesus said to him again it is written do not put the Lord your God to the test notice here how Jesus fights temptation he fights temptation by the work look again here at at verse five if you're the verse six if you're the son of God throw yourself down for it is written he will command his angels concerning you and on their hands they will bear you up so that you will not dash your foot against a stone well there's a promise here in scripture right there's a promise that God will protect his people God will protect his people that's a truth isn't it however look how Satan uses the word here turn over please to Psalm 91 an easy way to find the book of Psalms is just open up the scriptures to the middle Psalm 91 verse 11 and it's interesting here that when Satan quotes scripture Satan just leaves out a little bit here of Psalm 91 that he's quoting so when Psalm 91 verse 11 it says for he will command his angels concerning you to guard you in all your ways on their hands they will bear you up so that you will not dash your foot against a stone interesting there in Matthew the fourth chapter that what Satan eliminates is to guard you in all your ways the assumption here in Psalm 91 is that our ways will be in accordance with God's word God does not promise to protect me if following the 11 o'clock service I say I'm going to blindfold myself and walk across northwest highway as an expression of faith in the protective hand of Almighty God no that would just simply be dumb right that would be dumb so we've got the promise God will protect you but Satan leaves out the part in all of your ways assuming that you will enact in accordance with what God wants you to do which would not be put a blindfold on and walk across northwest highway faced with the promises of scripture faced with the truths of scripture we can be tempted to overemphasize one truth and thereby fall into air for example we can overemphasize the grace and love of God so that we then say since God is so loving filled with grace there is no hell you see that's where you overemphasize one promise and you fall in the ditch of air we can overemphasize the grace and love of God so that we wind up in the ditch of the error of universalism that says everyone in the end will be saved no matter what it is they believe or don't believe that's universalism in the end God's going to save everybody and the argument of the universalists is because God is so loving and gracious see what happens that's not dismissal of scripture denial you make arguments that it is but it's an overemphasis of one truth to where one falls then in the ditch of air why do we wind up in so many ditches the reason why one can wind up in so many ditches why one can stray from the middle of scripture where we see God balancing truths and we have to hold those truths together one of the reasons why we can wind up in the ditches is we listen to reason where reason takes control where the word of God should be in control now is is reason a blessing well sure it is is reason a gift of God absolutely reason provides order in life by helping us make reasonable decisions have you ever heard the phrase or used to use it yourself what would you use your head use your head here or I didn't use my head when I when I made that decision well that's just simply referring to reason reason is helpful in the study of of scripture as you're comparing passages as you're looking at the meaning of words as you're tracking down things in scripture reason is helpful but when it comes to theology and remember what theology is the Greek word for God is Theos T-H-E-O-S so you've got God written in theology is the study of God when it comes to theology reason must have the role of servant to the word of God reason doesn't want to accept that role why because our reason is corrupted by sin so we want to elevate our reason above the word of God have you ever heard as you're talking about something a matter of faith with someone and they say to you I don't care what the scripture says I know what I think you see that's the elevation of a person's reason above the scripture where the person says well what seems sensible to me the sharpest conflict between the fallen reason and the word of God is found in the doctrine of salvation that is the sharpest conflict between our fallen reason and the word of God it's right at the doctrine of salvation let's go to first Corinthians the first chapter Matthew Mark Luke John, Acts and then Romans first Corinthians first Corinthians chapter 1 will pick up in verse 18 for the message about the cross is foolishness to those who are perishing but to us who are being saved it's the power of God for it is written I will destroy the wisdom of the wise and the discernment of the discerning I will thwart where's the one who's wise where's the scribe where's the debater of this age has not God made foolish the wisdom of the world for since in the wisdom of God the world did not know God through wisdom God decided through the foolishness of our proclamation to save those who believe or in Romans the third chapter Romans the book right before first Corinthians Romans chapter 3 verse 5 pull dismantles reason here so Romans chapter 3 verse 5 but if our injustice serves to confirm the justice of God what should we say that God is unjust to inflict wrath on us I speak in a human way by no means for then how could God judge the world but if through my falsehood God's truthfulness abounds to his glory why am I still being condemned as a sinner and why not say as some people slander us by saying that we say let us do evil so that good may come their condemnation is deserved Paul is addressing the absurdity that we should go ahead and sin so that God has opportunities to show his grace and love to us see that's a fallen reason who says this is fantastic forgiveness to God God likes to forgive so I'll give him opportunities to forgive me it's a win win right it's a win for us and it's a win for God we're all happy we'll just sin up a store you see Paul takes reason in correct use and dismantles it he knew the narrow middle between contempt for God's gift of reason on the one hand and enthronement of reason over God's word on the other hand and he avoids the ditch by holding to the truth think of think of Satan's blatant attacks just blatant attacks on the word with regard for example to the Ten Commandments the murderer who reasons that his own life will that his own life and well-being are somehow threatened by the continued life of his enemy therefore his enemy should be murdered see that's reason go on a stray the two people having sex outside of the marital union or the adulterer who says but we love each other we love each other how about doctrine Jesus says this is my body this is my blood reason says Jesus could not have meant that so plainly so is doesn't mean is because it doesn't fit reasonably how can you have bread and wine and say this is my body and this is my blood that doesn't fit reason and so reason leads you then into a symbolic understanding with regard to holy communion because it's more compatible to reason to say that when we come forward to communion what we're receiving is a little bit of wine or grape juice and bread and that is a reminder of what Jesus Christ did for us on the cross that seems reasonable but Jesus did not say did he he didn't say let this piece of bread remind you of the cross ahead let this wine remind you of my blood that will be shed he said this is my body and this is my blood and he refers to bread and wine so we take scripture then at face value and we say if scripture says bread and wine body and blood we say what is communion Luther wrote holy communion is the body and blood of our Lord Jesus Christ given with bread and wine for the forgiveness of sin is that hard for our head to wrap around sure but is that what the scripture says yes and so we bow to the authority of scripture and reason becomes the servant of the word we see in scripture where the word is ignored all together in Catholic doctrine you have the creation it is non-scriptural of purgatory where one goes to work off their sinfulness to make themselves worthy enough for heaven that the sins are forgiven prior to baptism but now you've got to work off the sins with regard to after baptism and so you go to purgatory to work that out that makes sense to the reason right it makes sense to a reason that's used to works righteousness works righteousness is all about us around us in our society it makes sense to us that indeed we then have to work off our salvation is it scriptural absolutely not absolutely not reason says well Mary must have been without sin after all her womb held the savior that sounds reasonable is it scriptural no praying to the saints to intercede for us that sounds reasonable because why not get a few friends here that can kind of help us out before the Almighty right does it sound reasonable sure is it scriptural no reason can act even more subtly reason can pretend to defend one truth of God in order to dismiss another for example Kelvin held up the truth that indeed our salvation is totally the work of God we contribute nothing to it it is totally the work of God what Christ has done for us on the cross totally the work of God faith is a gift Kelvin held up that we contribute absolutely nothing to our salvation but Kelvin falls in the ditch because he then says God chose some to be saved and some to be damned so he falls in the ditch of error why because there's the overemphasizing of one truth and that is God's action in our salvation what Kelvin ignores is what scripture says that if we don't believe then it's totally our own fault and so by overemphasizing one truth you wind up in a ditch what what's the Lutheran middle what is what does Lutheran say if you believe it's totally the work of God if you don't believe it's solely your own fault well how do you resolve that by reason well you don't because if you resolve it by reason you're gonna you're gonna let go by overemphasizing one truth over the other so you let the word stand as it is and you know God has got it figured out in God's own mind and that's good enough for me you too we just let God be God so then you have Arminius who comes along Arminius reacts to Kelvin Arminius says that we are the ones that are responsible for our salvation because we accept what Jesus Christ did on the cross with our free will we accept what Jesus Christ did on the cross what happens with Arminius Arminius just falls on the other ditch right just falls on the other ditch and what Arminius denies is our original sin how scripture says we are fallen and blind and dead and enemies of God period so what can happen then is Satan can work very subtly and can lead to the over-emphasis of truth which actually winds you up in air where reason comes in and says what is reasonable for us instead of reason submitting to the authority of the word Luther said this when something in the Bible conflicts with my reason I simply doth off my doctor's cap and assume that the Holy Spirit the ultimate author of the scriptures is a little smarter than doctor Luther got it right right he puts reason in place in the weeks ahead by God's grace we're going to stay on the on the middle road affirming the truths of scripture so that the ditches we don't wind up in because our eyes are riveted on the word of God so we're going to take a look at the Lutheran middle between doubt and presumption between carnal security and despair between an exclusive emphasis on God's providence or on God's promises concerning prayer the middle between good works and bad works the middle between idolatrous love of the world and ungrateful contempt for the world the middle between the universal priesthood of all believers and the office of the minister the middle between the doctrine of election and the great commission the middle between our anticipation of heaven heaven and serving Christ in the here and now it's great to have you as part of this class we'll continue next week Well, last week we talked about the middle road between doubt and presumption, between doubt and presumption.

Video citations

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• Education Witness Style 3 — Well, we have been taking a look here at this little class entitled witnessing within your own personality style and just to review a little bit from whence we have come. Last time we talked about…
• Education Witness Style 4 — Well, welcome back from our little break last week. We were studying last time we got together two weeks ago about how Jesus witnessed to people. We noticed that sometimes Jesus was the one that…
• Education Witness Style 5 — Well, we have come to the last of our witnessing within your personality style classes. It's just a little bit of review where we were last time we got together. We talked about how God gives us…
• Forgiving Family Members — Well, today I want to talk with you about the subject of forgiving family members, forgiving family members. You know, the family can be such a tremendous source of joy. It's a place obviously where…
• Heresies 12 — Well, we studied last week about the Sadducees and the Corinthians, and in particular, they did not believe in the resurrection of the dead. We hear this expressed in the modern-day form of when…
• Heresies 1 — Well, good morning. Let's pray together, please. Grace is heavenly Father, it is such a joy to be in your house. We thank you that you call us together as your people. We thank you that you have…
• Heresies 10 — Well, we continue along in our study looking at some ancient heresies and how they apply today, where we see the expression of those. The purpose, of course, is so that when you hear these, you'll…
• Heresies 11 — Two weeks ago, we studied about a group called the Judiizers. And the Judiizers, you will recall, were those that said, that in order for a Gentile to become a Christian, they had to adhere to all…
• Heresies 2 — Gracious Heavenly Father, what a precious time it is together as your people around your Word. And we ask as we study the heresies of old that we will hear the echoes today and be able to respond…
• Heresies 3 — Gracious Heavenly Father, we give you thanks for this opportunity to be in your word. We thank you for the truth of Holy Scripture and the wonderful privilege that belongs to us to plummet's depths…
• Heresies 4 — Gracious Heavenly Father, what a joy it is to be on your house on this the Lord's Day. What a joy because you've called us together because you have something to give us. Word and sacrament. So as…
• Heresies 5 — Races seven, they father, thank you for this time now in your word, your word is truth. Thank you for the privilege of delving in to your word and by your Holy Spirit, plumbing the depths of it, the…
• Heresies 6 — Grace the Heavenly Father, we with joy, we approach today. We approach it in your promises. We know of your constant presence with us. We know indeed that you form our days, that all occurs, passes…
• Heresies 7 — Gracious Heavenly Father, we thank you for the beauty of this day. We thank you for your promises that continually surround us and for the privilege of joy and joy of being your people. Commissioned…
• Heresies 8 — Well, we continue on looking at heresies of old and responses for today. How it ties in to today. Last week we took a look at the heresy of dothatism. The heresy of dothatism was the belief that…
• Heresies 9 — Well, we pick up in our study on the heresies of old, last time that we were together, we studied about what is called a nosticism. Nosticism is the belief that God speaks to us apart from his word,…
• Heroes of Forgiveness — okay yes good morning again so we are wrapping up with our heroes of faith today it's our last time that this does not mean that you cannot look up other heroes of faith and see how they how…
• Heroes of Strength — So we are going to get started. I'm really excited about this series. The premise of the class, we are going to be looking at Biblical and I use the word character really loosely. They're real…
• Heros of Peace — Have you ever tried to communicate with someone that just does not seem to communicate in the same way? Were you talk past each other, no pointing at yourself? Were you talk past each other or they…
• Huh? Nephilim and Time, Time, and a Half a Time — So today for our time of, we're going to, I think we're going to have fun. We're going to start in Genesis, but then we're going to end in Revelation. We're going back to Revelation. This is going…
• Isaiah 2 11 24 final — Holy and gracious God, we come before you, Throne today, lambs of your own redeeming and sheep of your own fold, and in the confidence set as ours through the blood of Jesus Christ. We thank you for…
• Justification 1 What Do We Mean By Justification — We give you thanks, O Lord, that all throughout this your house now and this hour, people from the youngest among us are gathering to receive your word. And we know that when your word is sent…
• Justification 2 Why Do We Need To Be Justified — Father, we confess how difficult it is to see our own sin and unworthiness. Pride runs deep in our sinful hearts. The devil works tirelessly to convince us that we're not desperate beggars before…
• Justification 3 What Moves God To Justify Us — Father, we have failed to obey Your Holy Law. We know that we deserve only Your wrath and punishment. Make sure us today that Your own Son kept Your law perfectly in our place and has given us His…
• Justification 4 Whom Does God Justify — Heavenly Father, it is easy to question your love for us and to have doubts about our salvation. Give us faith to trust you when you tell us that we are saved and to base that trust on the simple…
• Justification 5 Who Benefits From Justification — Jesus, you have carried out the work of our salvation perfectly and completely. Send the Spirit to give a simple trust in you as our Savior. May you receive all the praise for our salvation. May it…
• Justification 6 How Long Does It Take To Be Justified — O spirit, you alone have produced faith in us. The credit for us being believers is all yours. Help us now, O Lord, as we study to acknowledge your grace in giving us the gift of faith, in keeping…
• Justification 7 What Is The Connection Between Justification and Sanctification — Heavenly Father, give us deep and sincere gratitude for the gift of justification to Christ. Fand into flame our love for you by the love you have shown us in winning our salvation. Help us…
• Justification 8 What is the Current and Final Status of the Justified — Father, assure us today that no matter what our hearts may tell us, no matter what the world may say to shake our confidence in the full and free nature of our salvation, that they're wrong. Renew…
• Living the Life- Exploring Your Inheritance — Well, we're really early because technically according to the clock it's only 908. So I want to congratulate you for being here so early. Yeah, was getting up this morning hard for anyone? Okay, we…
• Meeting Martin Luther through Luther's Hymns
• Minor Prophets January 27, 2019 — Well, last week we took a look at one of the more rugged parts of the prophetic books and that was Jeremiah, Ezekiel, Daniel, and Habakkuk and Zefania. And we saw the weeping prophet Jeremiah, but…
• The Art of Neighboring — Hey, good morning. Welcome to our adult education hour. I'm very excited to be able to bring this class to you. It is not coincidental that as we were planning the adult education for this school…
• The Lutheran Middle 1 — One of the emphasis of this congregation because it is an emphasis of Scripture is doctrine. It is incorrect to say that whenever the Bible is taught there's no theology. There's always theology.…
• The Lutheran Middle 3 — Well, last week we talked about the middle road between doubt and presumption, between doubt and presumption. And remember, we had talked about how reason grasps on to what it knows. So when a…
• The Lutheran Middle 4 — Well, last week we took a look at despair and carnal security and we said, what's the middle road between the two of them? Those that fall into the ditch of carnal security fall into a ditch in…
• The Lutheran Middle 5 — Well today I want to take a look with you at the middle road between good good works and bad good works The middle road between good good works and bad good works When you consider bad good works…
• The Starkness — My first call out of seminary was in Eastern Washington in a congregation called Richland Lutheran Church. I remember the evening that I received a call from the call committee chairperson who was…
• Understanding Forgiveness — We're going to examine today in the topic of forgiveness. We're going to look at understanding forgiveness. Well, let's start with Colossians II chapter. Colossians 2, that's in the New Testament.…