Rufus
Overview
Meet Rufus: A Choice Man in the Lord
Scripture has its main characters—Abraham, David, Peter, Paul—but it also has a vast supporting cast whose lives quietly testify to the grace of God. One such figure appears near the close of Paul's letter to the Romans. As Paul greets the believers by name, he extends warm affirmations to many: Prisca and Aquila "risked their necks" for him, Epaenetus is his "beloved," Mary "worked very hard," and others are called fellow workers and compatriots in Christ Romans 16:3-12. Then comes a striking phrase: "Greet Rufus, chosen in the Lord, also his mother, who has been a mother to me as well" Romans 16:13.
Chosen in the Lord
Why does Paul single out Rufus as "chosen"? After all, every believer is chosen. Paul makes this gloriously clear in Ephesians 1:3-6: God "chose us in him before the foundation of the world, that we should be holy and blameless before him." Before God ever said, "Let there be light," He had already set His love on His people. Our salvation is not the product of God peering down the corridors of history to see who would believe; it is His sovereign, gracious choice. He transforms hearts of stone into hearts that love Him, and faith itself is His gift—100% the work of God. We contribute nothing.
So Paul could have called any believer in Romans 16 "chosen in the Lord." Yet the Greek word here also carries the sense of "choice"—excellent, distinguished. The New American Standard captures it well: "a choice man in the Lord." Rufus was known. His love, service, and witness were so evident that Paul could highlight him by this single word. Mark, too, identifies his father as "Simon of Cyrene, the father of Alexander and Rufus" Mark 15:21—a detail that only makes sense if these sons were known to the early church.
From the Cross to the Church
There is a striking thread here. Simon of Cyrene was forcibly chosen—seized by Roman soldiers to carry the cross of Christ when Jesus, exhausted from the scourging, could carry it no farther. The father was compelled to bear the cross of the Savior; the son became a man who freely bore witness to that same Savior. What began as compulsion in one generation became willing, choice service in the next. The grace that touched Simon's household bore fruit in his sons.
A Pastoral Word
None of us deserves to be chosen. There is nothing in us that prompted God's selection. Yet in Christ, the sin penalty has been paid, the resurrection seals the victory, and in the waters of baptism God claims us as His own. This is amazing grace. And the God who chose us before creation continues to shape us until He brings us home—forming us, day by day, into "choice" servants whose love and witness are visible to others.
May it be said of each of us, by the grace of God, that our lives bear the marks of one chosen and being transformed. May neighbors, family, and fellow believers look at us and recognize the work of God—and say, "You remind me of Rufus."
Transcript
Would you open your Bible with me this morning to the book of Romans? 1s
Please, the 16th chapter for our study this morning, Romans the 16th chapter. 5s
When you're watching a movie, there are some characters that are just on the screen more 15s
aren't they? 22s
They can be called the main characters or principles or whatever term you want to put 23s
on them, but they seem to be on the screen more than others. 29s
Well, addition to the main characters, there's a supporting cast in a movie. 37s
Some of the supporting cast can have very, very significant roles, in fact, can appear 42s
for quite a bit of the movie. 48s
Other supporting roles, the person might just come in just briefly and then they dis appear. 51s
What do you think about the Bible? 60s
There are some main characters that immediately come to mind aren't there? 62s
Noah Abraham, Isaiah David, Peter Paul, Mary, on and on goes the list. 69s
Just main characters that you see, a very significant role. 77s
But surrounding them. 85s
Surrounding them, these main characters is that supporting cast. 88s
Those people that, as you come across them in Scripture, they might be just a little bit 93s
lesser known. 99s
This summer, Pastor Maloneck and I in the months of June, July and August, each week, 102s
we're going to take a look at one of the lesser known people in the Bible. 109s
We're going to look at people like Abigail and Enoch and Shadrack, B. Shack and Abendigo. 115s
We're going to take a look at a host of people that perhaps there hasn't been too much 122s
focus given on. 128s
We're going to look at the supporting cast. 130s
In fact, that's what we've entitled this sermon series, the supporting cast. 133s
And we're going to shine a spotlight on these lesser known individuals in Scripture. 139s
Because there is so much to know when you freeze the frame on these supporting figures, 146s
these supporting cast, when you freeze the frame, shine the spotlight and learn from them. 154s
So as we kick off that series today, then, what supporting cast member should we lift 166s
up today? 173s
Well, how about Rufus? 174s
Rufus. 182s
We come across Rufus in the 16th chapter of the great great book of Romans. 184s
When Paul comes to the end of this book, he is expressing his love for individuals. 191s
He's bringing his greetings here. 197s
He's wanting those greetings to be passed along. 200s
And there's quite a few people that are listed in this 16th chapter of Romans. 203s
Quite a few is the list exhaustive by no means. 209s
But nonetheless, there are still quite a few people. 214s
Listen to what he says, for example, verse 3, 219s
greet Prisca and Aquila who work with me in Christ Jesus, 223s
and to risk their necks for my life. 229s
He wants this greeting to be extended. 235s
He's saying that this husband and wife team, they had risked their necks for Paul. 238s
They had put their own lives on the line. 244s
It's a greeting born out of love. 248s
He goes on in the very next verse, verse 5, greet also the church in their house, 252s
greet my beloved Epinatus who was the first convert in Asia for Christ. 258s
Notice the reference, my beloved, my beloved. 266s
Going on, verse 6, greet Mary who has worked very hard among you. 271s
So he lifts up this couple that risks their necks. 279s
He lifts up one. He says, my beloved, he lifts up Mary and says, 282s
she worked very hard. 288s
And as you continue to go down the list, you see these greetings and these expressions of love here 291s
that are given by Paul. He says, for example, they were my compatriots. 299s
Or they were my coworker, approved in Christ. They're workers in the Lord. 304s
It's just wonderful, intimate, beautiful chapter of this expression of love for these individuals. 310s
Risternecks, beloved, worked very hard, compatriots, co-worker, approved in Christ, workers in the Lord. 320s
Then you come down to Rufus. 330s
And in particular, his mother. 334s
Look at the second part of verse 13 with me, please. 339s
And greet his mother, greet Rufus's mother, a mother to me. 344s
Also, what a beautiful phrase that is. 351s
Now, the Apostle Paul is not saying that he and Rufus were brothers by birth. 357s
No, he's not saying that. But what he's saying is that the mother of Rufus had given 363s
whether on an occasion or repeated occasions, some expression of love that he says, 370s
that's just like a mother's love. Just like a mother's love. 378s
We don't know what it was, but we know that it deeply touched the Apostle Paul 383s
to where he would say of Rufus's mother that she was a mother to him also. 389s
How beautiful. And then in the first part of verse 13, it's specifically addresses, Rufus. 400s
Greet Rufus chosen in the Lord, chosen in the Lord. 410s
As you reflect on the various things that Paul is saying to these people, 424s
as you go down the list in chapter 16, beautiful, beautiful statements that are made in this 430s
reading and references that the Apostle Paul is such an affirming manner is referencing these people. 439s
But if you had a choice between Rufus and Rufus, one who had risked their neck or beloved or 448s
worked very hard or a compatriot or a co-worker, approved in Christ, worker in the Lord, or even 456s
like a mother. And you had a choice between one of those and chosen in the Lord. 464s
There's a real appeal, isn't there, to how Rufus is referenced as one chosen in the Lord. 477s
Why Rufus? Why Rufus in this list that Paul gives, why was Rufus the one that was singled out 496s
and Paul said chosen in the Lord? Why him? Because as we see from the witness of scripture, 506s
all believers are chosen, all believers are chosen. Let me show it to you. 517s
In Ephesians 1, chapter, the Apostle Paul writing under the inspiration of the Spirit says this, 527s
beginning in verse 3 of chapter 1 of Ephesians. He says this, 534s
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every 541s
spiritual blessing in the heavenly places. In Christ Jesus, in relationship with him, you lack nothing. 552s
This is one of my favorite portions of scripture. It is a burst of praise by the Apostle Paul. 561s
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every 567s
spiritual blessing in the heavenly places. And then he says this, just as he chose us in Christ 573s
before the foundation of the world to be holy and blameless before him. In love, 584s
just as he chose us in Christ before the foundation of the world to be holy and blameless before 593s
him in love. Believer that means before God ever said, let there be before God ever created a thing, 601s
before He ever said, let there be light before He ever said anything with regard to creation. 613s
You believe her, had been elected by him. God didn't look down the holes of history and say, 621s
well, now there is someone who in the future is going to believe in me, therefore I will elect them. 632s
No, God simply believe her, elected you. You were chosen, you were elected. And God 637s
transformed your heart of stone, your heart of rebellion against God because that's how all of us are born, 647s
wanting absolutely nothing to do with God. God transformed your heart into a lover of him. 655s
God transformed you so you fell in love with the Lord Jesus Christ. God gave you the gift of faith. 666s
That gift of faith in the Lord Jesus Christ, that gift is 100% the work of God. We contribute nothing to it. 674s
It's not like God says, well, I'll do 99.9% of the work, but that other little bit, now, 687s
that's left up to you, no, no. Believe her, you believe because you were elected before God created. 695s
You were elected to be a believer and God has transformed your heart. 706s
Going back into verse 4 again, just as he chose us in Christ before the foundation of the world 716s
to be holy and blameless before him in love, then he goes on to say, he destined us for adoption 723s
as his children through Jesus Christ. According to the good pleasure of his will, 735s
in other words, it delighted him, believe her, to choose you. To the praise of his glorious grace 743s
that he freely bestowed on us in the beloved, beloved is capitalized, beloved is referring 750s
to the Lord Jesus Christ. Powerful words here, it's a beautiful picture that you were chosen, 758s
that you were destined. Will all believers in the Lord Jesus Christ are equally chosen? 766s
So any of the believers in Romans the 16th chapter, Paul could have said the same thing. 781s
Paul could have said the same thing, they're chosen in the Lord, every believer is equally chosen. 789s
So why roof is? Why roof is? Why does Paul writing under the inspiration of the Holy Spirit? 798s
Why does Paul say of roof is? roof is chosen in the Lord. His name was Simon. 808s
And when you look at the New Testament, there are nine different Simon's. 829s
There's Simon Peter. There's Simon the brother of Jesus. There's Simon, the Pharisee. There's Simon, 836s
the Zeleth. There's Simon the lepros, Simon the sorcerer, Simon the Tanner. That's eight. 845s
There's one more. There's a ninth Simon in the New Testament. 855s
And his name was Simon of Cyrene. Cyrene was a place in Africa. It's modern day Libya. 860s
And there in Cyrene was a Jewish population. And Simon of Cyrene was part of that Jewish population. 874s
He made the travel from Cyrene to Jerusalem to celebrate the Passover. 883s
The Passover, of course. That celebration recalled that great event recorded in the Old Testament. 893s
We're God freed his people from the oppressive hand of the Pharaoh. 900s
freed them from Egypt, propelling them to the promised land. God putting on display his power. 906s
And there was an act of judgment that God was doing in that land. And God told his people to take 916s
the lambs to sacrifice them to put the blood on the door post and the lintal and the Lord would 924s
pass over all of the houses that had the blood on it. And there would be no harm to his people. 929s
The people then were commanded every year to celebrate the Passover. 937s
And so what Simon of Cyrene had done is he came from his home in Africa. 944s
He came to Jerusalem to celebrate the Passover. 954s
It was during this time that the Lord Jesus Christ was crucified. 962s
And Simon was passing by. The Bible tells us in Matthew and in Mark that 971s
he was compelled to carry the cross of Christ. In Luke it says that he was seized to carry the cross of Christ. 983s
See Jesus had just gone through the scourging. Scourging was absolutely terrible. In fact, 995s
many people simply didn't even survive the scourging to get to the crucifixion. They died during the scourging. 1001s
Jesus, true God and true man. And so Jesus, he ate, he got tired, he needed rest. 1009s
As true human and true God, he was sinless. But that doesn't minimize the fact that 1021s
he would feel exhaustion. He would feel pain. And so as he came out of that scourging, 1029s
he was unable to carry his cross. There's a very, very good possibility 1037s
that the carrying of the cross wasn't just the cross beam, but it was the entire cross that Jesus 1046s
would have to carry them through the street. So you're talking then 200 pounds. 1052s
Well Jesus is gosted. He's just gone through the scourging. He can't carry that. 1061s
And so Simon of Syreen, he was compelled, 1069s
forcibly chosen to carry the cross of Christ. The soldiers had the authority to do that. 1076s
In ancient day a Roman soldier could turn to a person and say carry my bag for one mile. 1088s
And there was a legal obligation for that person to carry that soldier's bag for a mile. 1093s
Never when Jesus said, if you're compelled to carry something for a mile, 1099s
carry it for another mile. Can you imagine the witness said was made? 1107s
When a follower of the Lord Jesus Christ is compelled to carry a bag for the Roman soldier 1112s
and they come to the end of the mile. And instead of putting down the bag because the legal 1118s
requirement had been met, the Christian turns to the Roman soldier and says, I'll go ahead and 1123s
carry it another mile for you. Can you imagine the shock of the Roman soldier? Jesus had do that 1129s
because it's a way to love. It's a way to witness. Here, the soldiers, the soldiers, 1135s
forcibly chose Simon of Syreen to carry the cross of Jesus. 1144s
Simon had two boys, two boys. And in Mark, the 15th chapter, we read this. 1157s
They compelled the passerby who was coming in from the country to carry his cross. 1169s
It was Simon of Syreen, the father of Alexander and Rufus, the father of Alexander 1176s
and Rufus. The one who was forcibly chosen to carry the cross of the Lord Jesus Christ had a son 1195s
that the apostle Paul referred to as chosen in the Lord. 1214s
One forcibly chosen to carry the cross of Christ, his son, Rufus, is called by Paul in the 1225s
world. That word in the 16th chapter of Romans, it means choice. Extraordinary, excellent. 1243s
That's why I love the translation in the new American standard version because it gets right at the meeting. 1257s
In the new American standard version, it translates that beginning of verse 13, it says, 1265s
greet Rufus, a choice man in the Lord, a choice man in the Lord. People would have known 1270s
Rufus' father and people would have known Rufus. Mark would never have mentioned Rufus' name 1286s
in the 15th chapter when he's referring to Simon of Syreen and then he says, he had to sons, 1298s
Alexander and Rufus. Mark never would have mentioned Rufus if the people didn't know 1305s
Rufus. People knew exactly who Rufus was. He was a man of choice. 1313s
In other words, expressed from Rufus was this love and service that was known, expressed from Rufus, 1323s
was this excellence. People knew who Rufus was because they had experienced his love. 1336s
They had heard his witness. He was a witness to the Lord at Jesus Christ 1343s
and people knew who Rufus was. One who lived his faith in Word and deed, a man of choice. 1349s
Here was one, Rufus. Chosen before God ever created, chosen for salvation and formed by God 1366s
into one who is a choice servant of Him. None of us, none of us, 1384s
deserved to be chosen by the Lord for salvation. There's nothing that we can do 1401s
that God would say. Now there is one. There's nothing that we can do. In fact, before we were ever 1411s
born, we were elect God chose us. That's grace. God sent his son, the Lord Jesus Christ, 1421s
to the cross, paid our sin penalty. Jesus raised from the dead, the sacrifice for sin being accepted, 1433s
reconciliation with God, affected, were claimed in the waters of baptism. God takes the 1443s
victory and applies it to us. God transforms our hearts into followers of Him. Oh, the absolute grace 1452s
of God, there's nothing, nothing we could do to earn our being chosen. We were chosen 1465s
before God said, let there be light. Amazing grace. May by the grace of God, 1475s
may it be said of each one of us, their choice, their choice. In other words, by the grace of God, 1490s
may people see in us that love and service that brings glory to God. See God is constantly 1506s
at work and us constantly transforming us to be more and more like Jesus Christ. And that will 1517s
never end until the day that the Lord takes us home to heavenly glory. God is continually 1522s
transforming us into people of choice. May we be, may we be that person by God's grace, 1530s
where our love and our witness is known by others. In other words, may people turn to us and say, 1544s
you're a man, a woman, a boy, a girl, where I see where God has worked in your life and is 1566s
working in your life, bringing forth that person of choice. Chosen for all of eternity and that 1574s
person of choice that serves God as long as we have breath. May people turn to us and say, 1588s
that's who it is, that's who it is. You know who you remind me of, 1603s
you remind me of Rufus. Rufus. 1611s