"Wise" 7-10-22
Overview
The Wisdom of God: Living with the Unanswered "Why"
We are born askers. From the toddler's endless "why?" to the grieving adult's cry, "Why, God?", we demand answers from the One who is utterly other than us. Romans 9–11 follows Paul as he wrestles with one of the deepest "whys" of all—why has Israel, who pursued righteousness through the law, stumbled, while Gentiles who did not strive for it have received righteousness through faith Romans 9:30-32? Paul's answer points not to human effort but to God's mercy: "It depends not on human will or exertion, but on God who shows mercy" Romans 9:16. And to those who would press the argument further, he replies, "Who indeed are you, a human being, to argue with God?" Romans 9:20.
Paul finally arrives where every honest seeker must arrive—at doxology rather than explanation. "Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!… For from him and through him and to him are all things. To him be glory forever. Amen" Romans 11:33-36. His rhetorical questions—"Who has known the mind of the Lord, or who has been his counselor?"—are unanswerable by design. We see this same posture when God answers Job not with explanations but with questions of his own: "Dress for action like a man; I will question you, and you make it known to me" (Job 38:3; Job 40:7-8). God owes us nothing—"If I were hungry, I would not tell you, for the world and its fullness are mine" (Psalm 50:12; cf. Job 41:11).
Here is the wonder: the same wisdom that is too high for us has bent low to save us. God did not consult mankind in creation, and he did not consult mankind in redemption—and that is our great mercy. No human mind would have devised salvation through a crucified Savior. As Paul writes, "We preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called… Christ the power of God and the wisdom of God" 1 Corinthians 1:22-24. In Christ, God takes our arrogance, our demands, and our sin, and gives us in their place new life—sealed in the waters of Baptism in the name of the Father, Son, and Holy Spirit, proclaimed in the preached Word, and tasted in the Supper as tangible forgiveness.
So when the "whys" pile up—why the illness, why the loss, why this season of life—remember that we will not receive every answer this side of heaven, but we have already received everything we most desperately need. The branches that stand, stand only by faith, so let us "stand in awe" rather than boast Romans 11:20. Why does God love us? Why did Christ go to the cross? Why are we called his beloved children? Because. Because he is God, and his wisdom, mercy, and grace are deeper than we can fathom. From him and through him and to him are all things—to him be the glory forever. Amen.
Transcript
If you would please open your Bibles to Romans the 11th chapter, that's Romans the 11th chapter. 3s
If you are using the Pew edition of the Bible, you can find that on page 141 in the New 10s
Testament. 17s
Okay, the attributes of God. 19s
This is huge. 22s
It's big. 23s
And have you found that as we study and as we look at the attributes of God, a lot of questions 25s
start to come up. 33s
Okay, this may sound familiar to you. 36s
Kittle, put your socks in the hamper. 40s
Why? 42s
Well, because if they're on the floor, I won't know to put them in the laundry. 44s
Why? 49s
Well, I need to put them in the laundry to clean them. 50s
Why? 52s
Also, you'll have clean socks to wear tomorrow. 52s
Why? 55s
Because we want to have clean. 56s
You get the picture. 57s
It goes on and on and on. 59s
Why? 61s
Why? 62s
Why? 63s
And every why question leads to another why question. 64s
And the attributes of God when we study these because he is so other, so different, so 73s
much bigger, grander, wonderful, majestic, glory glorified than us, we constantly come 84s
back to him saying, why? 93s
Why? 97s
Why did God create creation? 98s
Well, if he knew Adam and Eve would sin, why did he create Adam and Eve? 101s
Why did he put the tree in the garden? 106s
Why did he make the tree accessible? 109s
Why didn't he make it untouchable? 112s
Why? 118s
God in his wisdom created. 121s
Why? 125s
Well, that's exactly what we're going to look at today. 128s
Why? 130s
Why? 132s
And how we're going to do this is to look at what Paul finally comes to in chapter 11. 133s
But we need to go back a little bit as always, context, context, context. 141s
The chapters in Romans, chapter 9, 10 and 11 are really answering a question of why? 147s
A question of salvation, a question of Israel and God's people and salvation and the 156s
why. 165s
So we're going to actually begin in chapter 9 beginning with, and we're going to bounce 166s
around in chapter 9. 173s
So I'll tell you where we are, but we're going to bounce through 9, 10 and 11, but we 175s
will end up at 11, 33, through 36. 180s
I promise you. 184s
Okay, so we're going to start with chapter 9, verses 33, 32, what then are we to say? 185s
Gentiles who did not strive for righteousness have attained it. 193s
That is righteousness through faith. 197s
But Israel who did strive for the righteousness that is based on the law did not succeed 199s
in fulfilling the law. 205s
Why not? 207s
Because they did not strive for it on the basis of faith. 208s
But as if it were based on works, they have stumbled over the stumbling stone. 211s
So let's go over to 11 verse 1. 219s
Then has God rejected his people? 223s
By no means, I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin 226s
back to chapter 9. 237s
Verse 6, it is not as though the Word of God had failed. 239s
For not all Israelites truly belong to Israel and not all of Abraham's children 244s
are his true descendants. 251s
But it is through Isaac that descendants shall be named for you. 254s
This means that it is not the children of the flesh who are the children of God, but 260s
the children of the promise are counted as descendants. 265s
It depends not on human will or exertion, but on God who shows mercy. 271s
Verse 19, you will say to me then, why then does he still find fault for who can resist 280s
his will? 287s
But who indeed are you, a human being, to argue with God? 289s
Well, what is molded say to the one who molded it? 293s
Why have you made me like this? 297s
Do you see these why questions all throughout 9, 10 and 11? 301s
We have these questions of why? 308s
Let's go over to chapter 11, starting in verse 15. 312s
I want you to understand this mystery. 318s
A hardening has come upon part of Israel until the full number of the Gentiles has come in. 322s
Some of the branches were broken off. 330s
You, a wild all of you, were grafted in their place to share the rich root of the 334s
olive tree. 339s
Do not boast over the branches. 341s
If you do boast, remember that it is not you that support the root, but the root that 343s
supports you. 348s
They were broken off because of their unbelief, but you stand only through faith. 350s
So we do not become proud, but stand in awe. 357s
There are questions in creation. 364s
There are questions in redemption. 368s
There are a lot of questions that just cannot be answered. 372s
And it drives us nuts because we are born with that annoying nonstop why? 381s
Why? 392s
Why? 393s
We want answers for everything. 394s
Throughout all time, mankind has dared to demand answers from the Lord. 399s
And Paul makes it very plain and clear. 411s
He says, it's a mystery. 416s
Ah, another mystery. 421s
When we read mystery novels, we end up finding out and figuring out what's going on. 426s
When we're doing a puzzle, we put the whole puzzle together and we get the full picture. 432s
But this side of heaven, we don't get all the answers. 439s
Consider the answer to the why God in His wisdom pours out upon us. 450s
His love, His mercy. 461s
Looking at verse 33 of chapter 11, O the depths of the riches and wisdom and knowledge 465s
of God, how unsertable are His judgments and how inscrutable His ways. 475s
God created out of His wisdom, a wisdom that is way too deep for us to ever understand. 484s
His judgments, His decisions, His rule is impossible. 497s
It's as it's inscrutable, impossible to understand His ways. 503s
It's impossible for us to figure out. 512s
And then Paul follows that up with some rhetorical questions, verse 34, for who has known 516s
the mind of the Lord or who has been His counselor or who has given a gift to him to 522s
receive a gift in return. 529s
They're rhetorical, they're unanswerable. 535s
And yet we demand answers. 538s
Now of course we can never talk of mankind demanding answers without thinking immediately 545s
of Job, right? 550s
In Job, verse chapter 38, he says, who God answers Job and says, who is this that 553s
darkens counsel by words without knowledge? 560s
And then in chapter 40, he says, Gird up your loins like a man. 565s
I love that response to Job. 571s
Job in his demanding of answers, God answers him and says, Gird up, we're going to talk 574s
about the man demand demand. 582s
And he is going to lay it out for Job. 583s
And he says, I will question you and you declare to me, you dare ask me or demand answers 587s
from me, Job, man. 596s
I'm going to go ahead and ask you some questions. 599s
And you're going to answer to me. 602s
He says, will you even put me in the wrong? 604s
Will you condemn me that you may be justified? 608s
I am glad I'm not in Job's shoes in that moment. 616s
And yet in my sinful nature, I am in Job's shoes. 620s
In our sinful nature, we are all in Job's shoes because don't we all at some time 632s
in some place demand answers from God? 640s
Why, God? 647s
Why did I lose my job? 652s
Why did my kid get sick? 655s
Why am I living in this place in this time? 659s
Why can't I have that? 665s
Why can't I be this? 669s
Why, why, why? 673s
In every arrogance, we demand answers to our why, just as Job did. 679s
We accuse God of being in the wrong through our fault. 695s
And we hold Him responsible according to our wisdom and our wants. 707s
Who indeed are you? 725s
A human being to argue with God? 730s
Who are we to find fault with God? 738s
You're so arrogant, so arrogant to think that we like Job can demand answers from the Lord. 743s
That God owes us, owes us an answer. 752s
Even if He did answer us, we wouldn't understand. 764s
And remember His judgments, His ways are unsertable, are inscrutable. 770s
For who has known the mind of the Lord or who has been His counselor or who has given 785s
a gift to Him to receive a gift in return. 791s
God does not consult us and God does not need to consult us. 797s
In the 50th Psalm, I love it. 803s
He says, if I were hungry, I would not tell you for the world and its fullness are 805s
mine. 813s
In Job 41, verse 11, I like the translation of the ESV where God says, who has first 815s
given to me that I should repay Him as if we have done something so wonderful for God 822s
that He owes it to us, that He owes us answers, that He owes us our anything. 830s
God was is and always will be and we dare demand an answer from Him. 840s
The Lord does not need us. 857s
If He were hungry, He would not tell us. 862s
The Lord is sovereign and Almighty over everything. 866s
And we, we think we can give Him some advice. 874s
He needs nothing, nothing from us. 881s
And yet we need everything from Him. 888s
The depths of the riches and wisdom and knowledge of God, how unsertible are His judgments 897s
and how inscrutable His ways, for who has known the mind of the Lord or who has been 904s
asked in return, for from Him and through Him and to Him are all things, to Him be the 915s
glory forever, amen. 926s
From through to God created out of His wisdom without consulting mankind. 931s
And God creates a new through Jesus Christ without consulting mankind. 943s
And it's a good thing that He did not consult mankind because recreation through Jesus Christ 957s
is possibly the craziest theory or idea or truth that is out there. 964s
It is the most difficult to understand. 973s
In fact, God speaks of this in first Corinthians through Paul, where He says, for since 977s
in the wisdom of God, the world did not know God through wisdom, God decided through 985s
the foolishness of our proclamation to save those who believe, for Jews' demands signs 991s
and Greeks desire wisdom, but we proclaim Christ crucified, a stumbling block to the Jews 998s
and foolishness to Gentiles. 1005s
But to those who are called both Jews and Greeks, Christ, the power of God and the wisdom 1008s
of God. 1015s
To God be the glory because He is who we are not. 1018s
In the wisdom of this world, we do not say where can we find life a new? 1030s
Oh, in a man who has died upon a cross. 1038s
That is not wise to our little minds. 1042s
It is not wise to us to say, let me give of my life, holy and completely. 1046s
Let me take your sin upon myself. 1055s
Let me make sure you live in the presence of the God of our fathers. 1058s
And yet in his wisdom, in his mercy, in his grace, that is exactly what God does. 1068s
Through Jesus Christ, the second person of the Trinity, He says, let me take all of your arrogance. 1080s
Let me take all of your demands. 1087s
Let me take all of your sin that you have thought done. 1090s
Left undone. 1099s
Let me take that. 1100s
And in its place, I am going to give you perfection. 1104s
I am going to give you new life through me. 1109s
And I am going to continue to sustain you in this new life. 1115s
How am I going to do this? 1121s
Why I am going to do this by washing you in the waters of baptism and sealing you in my name, 1123s
Father, Son, and Holy Spirit. 1131s
And every time you enter into the sanctuary, you will receive that word over and over again, 1134s
making sure that you know you are a beloved and forgiven child of mine. 1142s
And if that's not enough, I am going to feed you with myself, with the tangible forgiveness 1150s
that you may taste, you may see, you may smell, you may ingest the tangible forgiveness. 1161s
Would we ever come up with that? 1177s
No, no, we could never come up with such a promise of grace and mercy and love. 1181s
And yet God, in His wisdom, before creation, made this to be so. 1195s
Why? 1215s
Why? 1217s
The question why leads to what? 1221s
Another question of why? 1225s
And another question of why? 1227s
And then yet again, another question of why? 1228s
And in chapter 9 through 11 in Romans, Paul addresses why after why, after why? 1232s
Until he comes to the only response that he can come to, that any of us can come to, 1241s
that the depths of the riches and wisdom and knowledge of God are unsurgeable, his ways are inscrutable. 1251s
So we will never have the full wisdom and answer that we desire, but we have the full redemption 1259s
and mercy and grace that we so desperately need. 1274s
And it is given to us out of the goodness and the grace and the mercy of God, from Him, through 1282s
Him and to Him are all things to Him be the glory forever, amen. 1295s
And as a parent, I always tried to answer questions to my children, the why questions with 1306s
another, a sound answer and that would lead to another why. 1315s
And at some point, I finally had to get to be cut. 1320s
And that my brothers and sisters is what we get to. 1327s
Why does God love us? 1336s
Why did Jesus die on the cross? 1339s
Why was that sacrifice accepted? 1341s
Why are we so blessed to be called as his own beloved children? 1344s
Why have we been trusted to share his good word with our brothers and sisters around us? 1349s
Why does He love us so? 1357s
Because? 1365s
Because. 1369s