"What is Bridled Speech?" 8-1-21
Overview
What Is Bridled Speech?
The average adult carries a working vocabulary of 20,000–30,000 words and will spend roughly a fifth of life talking. That sheer volume makes the question urgent: how are followers of Christ to use their words? James addresses this directly when he warns, "If any think they are religious, and do not bridle their tongues but deceive their hearts, their religion is worthless" James 1:26. A bridle is what controls a horse. Bridled speech, then, is controlled speech—words restrained, weighed, and directed rather than turned loose.
This call sits within James's larger theme of being "doers of the word, and not merely hearers who deceive themselves" James 1:22. To hear Scripture without practicing it is, in James's language, a miscalculation—like glancing in a mirror and instantly forgetting what you look like. But those who look carefully into "the perfect law, the law of liberty," and persevere in it, are blessed in their doing James 1:25. God's ways are not constraining; they free us and bring joy. James gives two concrete tests of authentic faith: caring for orphans and widows in their distress James 1:27, and bridling the tongue.
The wider witness of Scripture echoes this insistently. "When words are many, transgression is not lacking, but the prudent are restrained in speech" Proverbs 10:19. "Rash words are like sword thrusts, but the tongue of the wise brings healing" Proverbs 12:18. James himself urges us to "be quick to listen, slow to speak, slow to anger" James 1:19, and later compares the tongue to a small fire that sets a whole forest ablaze James 3:5-10. From the same mouth come blessing and cursing—"my brothers and sisters, this ought not to be so." Paul adds the positive vision: "Let your speech always be gracious, seasoned with salt" Colossians 4:6. John Calvin warned that when Christians fail to use words graciously, they push unbelievers from bad to worse, turning seekers away from the very Savior we want them to meet.
We live in a culture where unbridled talk is celebrated, where "I'm just going to say it" is treated as a virtue, and where those who disagree are quickly demonized. We are under no compulsion to share every thought that comes into our minds. Jesus' words remain sobering: "On the day of judgment you will have to give account for every careless word you utter" Matthew 12:36. All of us fall short here, and our cry must be, Help, Lord. Help comes in the Word made flesh—Jesus Christ, who bore every careless word at the cross, claims us in baptism, and pronounces us forgiven. By His grace He also empowers a new way to speak. Each day, let these questions function like reins on the bridle: Will my words reflect poorly on the Lord I follow? Will they turn someone away from the Redeemer? Will they build a bridge, even with someone I deeply disagree with? Will they be gracious and tasteful? Bridled speech is not the loss of freedom; it is freedom rightly directed—and it is deeply pleasing to God.
Transcript
Would you open your Bible's place with me this morning to James the first chapter for our study? 1s
If you're using a copy of Holy Scriptures, you'll find in the pew you'll find that on page 7s
200 and 2 in the New Testament. 12s
Our study today from James the first chapter. 16s
Three sets of numbers. 22s
The first, over a million. 25s
The second, 170,000. 28s
The third, 2230,000. 34s
Explonation. 42s
It is estimated that there are over 1 million words in the English language. 44s
It's also estimated that there is currently 170,000 words in usage. 52s
Common usage. 63s
And it's also estimated that for the average adult, the average adult has a vocabulary of 2230,000 words. 66s
That's a lot of words, isn't it? 78s
Let's just take the smallest number our respective vocabulary. 82s
So, 2230,000. 86s
Since it's estimated that we'll spend about 20% of our lives talking, using those 20 to 30,000 words, 90s
well it makes the question, doesn't it? 103s
How are we to use our speech? 107s
How are we to talk? 112s
How are we to use our respective vocabularies of 2230,000 words? 115s
Let's hone the question. 125s
We continue today, our summer series Q and A. Here's the question for today. 128s
What does the Bible mean when it talks about the bridled tongue? 135s
What does the Bible mean when it talks about the bridled tongue or bridled speech? 144s
We turn to James the first chapter for our study. 153s
When you turn to the book of James, James is not really a doctrinal treaties. 157s
So often, for example, you see in the writings of the Apostle Paul, you'll see doctrine laid out and then Paul moves into an application of the doctrine. 163s
James is really more of a focus on practical Christian living. 175s
In fact, one of the summary verses of how you are to understand the book of James is the very first verse of our text for today. 181s
Verse 22, but be doers of the word and not merely hears who deceive themselves. 189s
That's practically living out your faith, it's one of James's themes and such an interesting word here. 200s
What he says, but be doers of the word and not merely hears who deceive themselves. 207s
That's a word in ancient day that was really associated with mathematics. 214s
And it had to do with miscalculation. 218s
It can also be translated. It comes over into English. 221s
Sometimes you'll see in an English translation it'll be translated delude here instead of deceive. 224s
But it's really a mathematical understanding. 230s
That if we think that we can hear the word of God, and not do it, that's a miscalculation. 235s
That's an error that we make. 249s
He goes on to expound the point. 254s
For if any are hears of the word and not doers, they're like those who look at themselves in a mirror. 256s
For they look at themselves and on going away immediately forget what they were like. 263s
It's a little comedy here that James is interjecting, isn't it? 271s
The word of God functions as that mirror. 277s
It is revealing of God's ways. 281s
So James is saying, if we look into the mirror, but then not put that to practice, well, it's like someone who looks in the mirror 285s
and forgets what they look like. 299s
He goes on making the same point. 304s
Verse 25. 307s
But those who look, the word there in the Greek means to observe carefully. 310s
So it's not a casual type of glance. 316s
Like, oh, I gave that a look. 319s
Very quickly. This is careful observation. 321s
But those who look into the perfect law, what's the perfect law, that's a synonym for holy scripture. 324s
You see it pop up elsewhere in scripture. 333s
But those who carefully observe the scriptures, looking at that, which God speaks to us, 336s
and then the law of liberty, you see God's ways revealed in, 344s
all these scripture they're not constraining their free. 350s
It brings us joy, does it not? 355s
To be in the will of God and an obedience to Him. 359s
That doesn't restrict that freees. 364s
Those who look carefully into the scriptures, the law of liberty, scriptures, which communicates the freedom of God's will 368s
as He communicates His desires and then by God's grace as we live that out and persevere. 378s
Being not hears who forget but doers who act, they'll be blessed in there doing. 387s
God's ways are always. 395s
Best. 400s
God's ways are free. 402s
God's ways bring joy. 406s
Then to make sure we understand it, he applies the steam here that he is pounding. 413s
He applies it in two specific applications in the next two verses. 421s
Let's go to verse 27 first. 425s
Here's the application. 428s
Religion, interesting word here, it means the outward expression of one's faith. 429s
So he's talking about as a follower of the Lord Jesus Christ, 436s
how do you express then your faith? 440s
Remember the theme, you doer and not a hear only. 443s
So he says the expression of faith that is pure and undefiled before God the Father is this. 448s
To care for orphans and widows in their distress and to keep oneself unstained by the world. 456s
Here's an application where he says, well, this is how this is practically lived out as you're a doer of the word. 467s
We care for each other. 476s
We care for each other. 479s
Specifically, he highlights here, widows in orphans is part of the large, your principle, 481s
that we are in relationship with one another. 490s
We care for one another. 494s
The other application, verse 26. 497s
If anything there, they are religious, the same word again. 502s
In other words, the expression of one's faith. 505s
So as we're a follower of the Lord Jesus Christ, this expression of the faith, 509s
and do not, here it is, bridle their tongues, but deceive their hearts. 516s
Their religion, their expression of faith is worthless. 526s
It's worthless. 532s
See if we think that we can express our faith with not having an aspect of that the bridle 535s
bridling of the tongue, that's deception, that's a miscalculation where we're deluding ourselves. 547s
So we're right back for the original question, aren't we? 563s
What does it mean to bridle the tongue? 568s
What does it mean to bridle the tongue? 574s
Remember when I was a boy, one of the few times that I went horseback riding? 580s
I remember we got up on the special steps that they had put there so that we could get on the horse. 589s
And hardly artfully did I get on that horse that day. 596s
You know how, sometimes you can look into the eyes of an animal and you communicate. 602s
That horse looked at me with a look like you're new at this aren't you kid? 608s
And it was that just patient tolerance of once again having a newbie on board. 613s
Well, I horse had a bridle, so also did all the other horses, you know, that harness that goes on the head of the horse. 623s
The reins attached there to the bridle. 634s
What's the purpose of the bridle? 639s
The purpose is to control the horse, right? 642s
What is bridled speech? 651s
bridled speech is controlled speech. 655s
Control speech. 664s
That call for bridled controlled speech that reverberates in scripture. 669s
You hear the echoes constantly of it. 676s
For example, Proverbs 10th chapter, we read this, 680s
When words are many transgression is not lacking, 686s
but the prudent are restrained in speech. 691s
Or, Proverbs 12, 699s
Rashed words are like sword thrusts, 702s
but the tongue of the wise brings healing. 706s
Proverbs 13, 711s
Those who guard their mouths, preserve their lives. 714s
Those who open wide their lips come to ruin. 720s
Proverbs 18, 728s
The mouths of fools are their ruin, 729s
and their lips are snare to themselves. 732s
Look at James 1, please, verse 19. 737s
James writes, 743s
You must understand this, my beloved. 743s
Let everyone be quick to listen, 746s
slow to speak, slow. 752s
To anger. 759s
Or, James, the third chapter, turn there, please. 762s
James chapter 3, verse 5. 766s
Incredible word picture here is painted. 770s
So also the tongue is a small member, 775s
yet at both of great exploits. 777s
How great a forest is set ablaze by a small fire, 780s
and the tongue is a fire. 786s
The tongue is placed among our members as a world of inequity. 790s
It stings the whole body, sets on fire, 795s
the cycle of nature, 799s
and is itself set on fire by hell. 800s
For every species of beast and bird of reptile and sea creature 806s
can be tamed and has been tamed by the human species, 810s
but no one can tame the tongue a restless evil 815s
full of deadly poison. 820s
With it we bless the Lord and Father, 826s
and with it we curse those who are made in the likeness of God. 829s
From the same mouth, 837s
come blessing and cursing. 839s
My brothers and sisters, this ought not to be so. 842s
Beloved, we live in a day, don't we? 853s
When controlled communication, 858s
where controlled communication is profoundly countercultural, 862s
words, tumble. 874s
Those who disagree are demonized, 879s
bridled speech, 887s
replaced with unleashed talk. 890s
I'm just going to say it. 898s
I'm just going to say it. 901s
Well, when those are the words that prefaces our comments, 904s
we probably shouldn't. 909s
I like how one author puts it. 911s
We are under no compulsion to share 919s
every thought that comes into our minds. 922s
Whether it's in person or online, words. 929s
Can damage. 941s
I think of Paul when he writes in Colossians the fourth chapter, 946s
how appealing is this? 951s
He writes, let your speech always be gracious, 955s
seasoned with salt, 960s
so that you may know how you ought to answer everyone. 961s
Let your speech always be gracious, 967s
gracious, even with those who perhaps we disagree 974s
on a host of subjects. 981s
And let it be seasoned with salt, let it be tasteful, 988s
the great reformer John Kelvin said. 997s
It's so important for Christians to use their words properly. 1003s
He says when the body of Christ doesn't use their words properly, 1011s
he said, it leads unbelievers from bad to worse. 1016s
In other words, when the body of Christ doesn't use the words graciously 1024s
and tastefully, the unbeliever then hears the words and says, 1030s
will that's Christianity? 1041s
If that's a follower of Jesus, 1045s
who needs him? 1050s
Kelvin was warning that we can with our words turn people away 1055s
from the very one, the Lord Jesus, 1062s
that we want to introduce them to. 1068s
We all fall short, don't we? 1074s
We all fall short. 1076s
There's a host of times in examples in all of our lives 1079s
when our words have hardly been bridled. 1083s
That's why the words of Jesus, they can startle us, can't they? 1088s
When in Matthew the 12th chapter, he says, 1094s
I tell you on the day of judgment, 1097s
you will have to give an account for every careless word you utter. 1099s
The unbridled speech may appeal to many in our day. 1114s
It does not appeal to God. 1126s
All of us falling short, we turn into the perfect word of holy scripture. 1140s
And we hear the call of God's perfect word. 1149s
And we also hear of the one, the second member of the Trinity, 1157s
the Lord Jesus Christ, who is referred to as the word. 1162s
We look into the perfect word, and we hear of the word, 1168s
the Lord Jesus Christ, who goes to the cross 1171s
and bears the sin of the world, all of our sin, all of the thoughts, 1175s
all of the words, all of the deeds. 1184s
And the perfect word, the Lord Jesus Christ, 1194s
takes all of that sin upon him and then proclaims, forgiven, forgiven, 1198s
claiming us with his word in the waters of baptism, 1212s
so that when we stand before the Lord on the day of judgment, 1216s
as the Lord looks at us, all the Lord will hear is the perfect words that Jesus said. 1224s
As he'll look at us as forgiven people through the blood of the Lord, 1240s
Jesus Christ. 1249s
The word, the Lord Jesus Christ, 1253s
forgives us for all of the words, and then empowers us to the new. 1256s
Continually, continually raising us up by his word of grace and 1267s
the solution continually raising us up to the new way to speak. 1273s
On that little horseback riding excursion, 1285s
what we got to the end of the trail, and all of the horses turned around. 1290s
There was one horse. 1296s
That horse was in the rear the whole time. 1299s
That horse looked like, look, I've done this for the majority of my life, 1302s
and I'm about ready to just retire and be done with all of this, 1308s
and I'm not giving any more rides. 1312s
It was as if every step of that horse was a painful plotting for that horse. 1314s
But when it got to the turn around, and all of a sudden, 1321s
it's head with the bridal on it was headed in the direction of the barn. 1326s
That horse took off like a thorough bread at the Kentucky Derby. 1335s
That horse took off like a shot, much to the shagrin of the rider. 1342s
The trail boss galloped after that horse and caught up with it, 1350s
and took the reins as he came alongside and pulled on those reins that pulled on that bridal. 1355s
And brought that horse back in control. 1369s
Verse 26, again. 1378s
If anything, they are religious and do not bridal their tongues, 1384s
but to see if their hearts, their religion is worthless. 1388s
Worthless. 1397s
So questions to ask ourselves here. 1401s
As we live in the grace of God, as we live in the forgiveness that has been one for us in the Lord Jesus Christ. 1403s
Questions to ask ourselves each and every day that function like reins pulling on a horse's bridal. 1411s
Questions like, 1422s
will my choice of words reflect poorly on the one that I follow the Lord Jesus? 1425s
Will my choice of words? 1437s
Will it turn someone off from the redeemer as I represent him? 1444s
Will my words build a bridge? 1456s
Will the bridge for further talk with someone that maybe we just profoundly disagree? 1461s
Will it build a bridge with that person? 1473s
Will my words be gracious? 1482s
Tasteful. 1490s
And to this text today, we say, help, don't we? 1495s
Say, help. 1502s
And God has done what God does. 1504s
Bring us to the end of ourselves where we say, I hear your call, Lord, help. 1508s
Help. 1517s
And help is near as the Lord Jesus Christ. 1520s
Touches our tongues a new. 1529s
As we live in His grace. 1534s
And the bridal speech is so appealing to Him. 1542s