Children: "Set Apart for the Way” 8-24-25
Overview
Set Apart for the Way
Proverbs 22:6 is one of the most quoted verses in Scripture: "Train children in the right way, and when old, they will not stray." Read as a formula, it has caused real heartache. Faithful parents who taught the Bible, prayed with their kids, and brought them to worship sometimes watch those same children walk away. Was the promise broken? Did they fail? A closer look at the Hebrew tells a different—and far more comforting—story.
The word translated "train" appears only five times in the Old Testament, and in the other four it means to consecrate or set apart—and it is used of buildings, like a house or the temple, being claimed and inhabited for God's purposes. A more literal reading is: "Set apart children according to their way, and when old, they will not stray." The verse is less a parenting technique and more a declaration about what God does when He claims a child as His own dwelling.
That claim happens decisively in baptism. When the disciples tried to keep babies away from Jesus, He rebuked them: "Let the little children come to me… for it is to such as these that the kingdom of God belongs" Luke 18:15-17. The Greek word there includes nursing infants. Jesus also told Nicodemus that one enters the kingdom by being "born of water and Spirit" John 3:5, and He commissioned the church to make disciples by "baptizing them" Matthew 28:19-20. The book of Acts records entire households being baptized, and the church has, in unbroken succession from Pentecost forward, baptized infants. In those waters, Scripture says, sins are washed away Acts 2:38, we are born again John 3, clothed in Christ Galatians 3:27, given the Holy Spirit Titus 3:5-7, saved 1 Peter 3:21, made new creatures Romans 6, made holy Ephesians 4, and joined to the body of Christ as brothers and sisters 1 Corinthians 12.
This reframes the verse pastorally. As Lutheran writer Chad Bird has put it, Proverbs 22:6 is not so much about what we as parents do, but about what the Father does when He claims our children as His own. That is good news for every weary parent. Trust the One who grasped your child in the waters of baptism. The God who claims does not unclaim. He pursues His own relentlessly, and His promise—not our performance—is the foundation of their way.
Transcript
Would you open up your Bibles, please, with me to Proverbs 22nd chapter. 2s
If you're using a Pew edition of Holy Scripture, you're going to find Proverbs 22 on page 7s
567 in the Old Testament. 13s
Proverbs 22nd chapter for our study today. 16s
Parental advice parental advice 23s
parental advice abounds doesn't it? 27s
There's good parental advice out there. 31s
I think of the parental advice that you should always sleep when the baby sleeps. 35s
Right? When the baby nafs you should nap. 42s
That can be a real challenge, so because when you get stuff done, right? 45s
For the parental advice of setting limits being consistent, spending time with the children. 50s
On and on this advice goes and so much of it is just really, really good. 62s
Our verse from Proverbs today, it reads like parental advice doesn't it? 72s
But it carries, of course, the weight of being God's word in Holy Scripture. 80s
Look, please with me at chapter 22 verse 6. 88s
Train children in the right way. 93s
And when old, they will not stray. 97s
Train children in the right way. 101s
And when old, they will not stray. 104s
That is one of the most famous and most often quoted Proverbs in Holy Scripture. 109s
Train children in the right way. 118s
And when old, they will not stray. 121s
It really seems like an outcome type of promise, right? 128s
That if parents do this, then this will happen. 132s
If you train your children in the right way and when old, they will not stray. 140s
That sounds an awful lot like outcome, doesn't it? 145s
Do this, then this is the outcome. 150s
But does it always work? 158s
Does it always work? 162s
I think of parents that share stories of, I trained my children in the right way. 167s
The difference between right and wrong, but as they got into the teenage years and in the college years, 175s
they just had a whole host of things that were wrong that's continued into adulthood. 185s
I think of parents' stories that say, you know, I brought my children to church. 193s
I brought them to Sunday school. 200s
Now is there grown and flown the coop, it doesn't seem like there's any interest in church or Sunday school at all. 205s
I think of parents' stories that say, I taught my children the Bible. 216s
I prayed with them. 222s
But now that they're older, it doesn't seem like they ever even crack the book. 226s
Much less offer a prayer. 232s
I think the stories of parents that say, I trained my child in the right way. 237s
But it seems now that they've just departed from it. 247s
And then of course you've got the opposite side of the coin. 255s
Don't you, I think of the story of Jonathan in Scripture. 257s
Jonathan's father was Saul, so almost a terrible father. 263s
He was a terrible father and he had Jonathan turned out, okay, didn't he? 266s
So what about the stories or what about the person that says? 277s
Well, probably chapter 22 is six. It didn't work for me. 283s
It didn't work for me. 289s
That's not my experience and so what did I do wrong? 292s
What did I do wrong here? 296s
Because the outcome certainly isn't what it says here in verse 6. 299s
What did I do wrong? 307s
You know, in school, I never really liked the sciences. 317s
Not at all. 321s
Hate it biology. 323s
Hate it. 325s
Dissecting things? 327s
That was a poorant, I thought. 330s
But the one thing that I liked in biology class, the one thing I liked was the microscope. 333s
I loved looking through the microscope at things and seeing things in such such detail. 341s
I'd like the microscope. 350s
What I'd like to do with you this morning is I'd like to take this verse. 353s
Proverbs 226, and I'd like to put it under the microscope with you. 358s
Take a really, really detailed look at it. 365s
In order to answer the question, what do we see? 371s
What do we see? 377s
Verse 6, again, train children. 381s
Let's stop there. 385s
To be honest, I'm not too wild about the translation and use of train here. 389s
This is why. 395s
The Hebrew word here translated as train. 398s
It occurs five times in the Old Testament. 400s
Five times. 404s
This is the only time it's ever translated train. 405s
And to get to the translation of train, you have to use a form of the Hebrew that developed long after biblical Hebrew. 411s
That's how you get to train. 425s
So not wild about the translation here. 429s
Because when you look at the other four uses of that Hebrew word, 433s
the other four times it's used, it means to to consecrate, to set something apart. 439s
That's different than train, isn't it? 449s
And here's another little tidbit. 453s
In those four other times that this Hebrew word appears, it's associated with buildings, 456s
a house or the temple at Jerusalem. 466s
A setting aside, a consecrating of a building. 472s
And we have a chapel here with the preschool kids. 479s
As they come in, first thing we talked to them about is what is this space? 482s
What is this building? 488s
It is, it is God's house. 489s
It's set aside to worship God. 493s
It's God's house. 498s
So the word here then should be consecrate. 502s
It should be set aside. 507s
That which is claimed for use. 513s
That which is inhabited. 517s
So let's get more precise and more literal here as we look under the microscope. 524s
Set aside children, set aside children, 530s
consecrate children, set them aside. 538s
Then notice what it says. 545s
Set aside children in the right way. 547s
And we'll let's get more literal there. 553s
In the Hebrew it's according to his way, according to her way, according to their way. 554s
Set them aside, according to their way. 563s
So here's a more precise translation, I would offer. 571s
Set apart children, according to their way. 576s
And when old, they will not stray. 582s
Set apart children according to their way. 586s
And when old, they will not stray. 590s
So here's another question. 596s
How do you apply that? 598s
In other words, how is a child set apart? 600s
And how does that setting apart of the child affect their way? 608s
Love the gospel text for today. 620s
From Luke the 18th chapter. 624s
Scripture tells us, people were bringing even infants to him that he might touch them. 627s
And when the disciples saw it, they sternly ordered them not to do it. 634s
But Jesus called for them and said, let the little children come to me and do not stop them. 638s
For it is too such as these that the kingdom of God belongs. 646s
In the very first words, verse 15 is, as people were bringing it says, even infants. 652s
Even infants to Jesus. 661s
That word in the Greek means a child from the moment of conception until their ween. 666s
That changes the picture that's so often we have of that doesn't it? 676s
It changes the picture that we have of the children coming to Jesus because it gives us the understanding that the children 682s
included within that group were babies. 692s
Babies being brought to Jesus. 700s
What did Jesus say? 703s
To such as these belong the kingdom of God. 707s
What does Jesus say about how one enters the kingdom? 714s
John 3. 720s
Very truly. 722s
I tell you no one can enter the kingdom of God without being born of water and spirit. 723s
What's water and spirit? 735s
Spaputism, right? 738s
So you see the picture here? 742s
Children being brought to Jesus? 744s
Disciple say don't bring it. 746s
And who is included within the children? 750s
Babies. 754s
And what does Jesus say? 755s
To such as these belong the kingdom of God. 757s
Did you know that there is an unbroken line in the church from pentacost to today? 768s
And then of course beyond of the church, baptizing babies. 776s
It is an unbroken line. 785s
Did you also know it wasn't even disputed? 789s
You had a heretic by the name of Tatulian. 795s
He died in 2015 AD. 798s
He didn't like it. 800s
And then in the 1520s, he had another fellow by the name of Thomas Munzer. 801s
He didn't like it either. 806s
He was roundly condemned. 808s
When he said, we should be baptizing infants. 811s
The church Catholic Lutheran, reformed. 815s
They all resoundly condemned that criticism. 818s
It is an unbroken line in the church of baptizing babies. 824s
What did Jesus say in Matthew 28? 831s
He said, go therefore and make disciples of all nations. 836s
And in the very next words, how are disciples made? 842s
Baptizing them. 847s
In the name of the Father in the Son and the Holy Spirit. 850s
And then what do you do with the disciple? 853s
You teach them all Jesus says that I have commanded you. 855s
And low I'm with you always to the end of the age. 859s
Unbroken line. 863s
Jesus says, words, how a disciple is made. 865s
They're made through baptism. 868s
Jesus says, let those babies come to me. 870s
Let the children come to me. 874s
For it's such as these belong the kingdom of heaven. 877s
We see in the book of Acts entire households being baptized. 883s
We see in Scripture that circumcision was replaced by baptism. 888s
When did circumcision in the Old Testament occur? 897s
It occurred on the eighth day. 900s
What happens then? 903s
We're going to apply Proverbs 226. 905s
What happens then at baptism? 908s
But a child is set apart. 911s
A set apart. 917s
What happens at baptism? 920s
A child is claimed for use. 922s
You hear this building imagery here? 927s
What happens at baptism? 930s
A child is in habitat. 933s
By the Holy Spirit. 939s
As God in His grace comes to us who are lost in a way that we are quite familiar with, 943s
the way of our sin and rebellion against Him and takes the victory of the cross and the empty tomb 956s
and applies it personally to us. 964s
That victory of the forgiveness of sins one through the sacrificial death of Jesus, 968s
that victory of that declaration that the sacrifice had been accepted because the tomb is empty 975s
and to us rooted in the way of our sin. 982s
God comes and claims us as His own. 988s
And what does the Scripture tell us happens to one who is set apart in baptism? 992s
What happens? 1001s
Our sins are washed away. 1004s
That's Acts 2. 1006s
We are born again and given faith. 1008s
That's John 3. 1011s
We're cloaked in the righteous garment of the Lord Jesus Christ. 1013s
That's Galatians the third chapter. 1019s
We are given the Holy Spirit that is Titus the third chapter. 1021s
He saves us. 1027s
That's first Peter 3. 1029s
We become new creatures. 1032s
That's Romans 6. 1034s
We become holy. 1036s
Ephesians the fourth chapter. 1039s
We become part of the body of Christ. 1041s
That's first Corinthians chapter 12. 1044s
That's why at the end of the baptism we say, 1047s
Here's your new brother or sister. 1049s
That's family language, isn't it? 1051s
That's first Corinthians the 12th chapter. 1053s
What happens in baptism? 1056s
But one then is set apart. 1059s
Set apart. 1064s
In all of these victorious promises through the cross and the empty tomb are applied to that one. 1067s
And they then can live in light of that way of who they are in the waters of baptism. 1076s
Lutheran theologian, Chad Bird puts it perfectly. 1092s
He says this quote. 1097s
Proverbs 226 is not so much about what we as parents do. 1100s
But it's about what the Father does when he claims our children as his own. 1113s
That's the first chapter. 1123s
Proverbs 226 is not so much about what we as parents do. 1124s
It's about what the Father does when he claims our children as his own. 1132s
Set apart children. 1149s
According to their way, 1155s
In when old they will not stray. 1161s
Mind of the little guy walking with his father. 1168s
He's walking along and they hit this icy spot in the little guy falls. 1174s
Pics him to the top, the brushes himself, 1181s
off and he turns to his father and says, 1183s
Daddy, I better hold your hand. 1188s
I think you better hold my hand. 1192s
I think you better hold my hand. 1213s
Parents 1221s
Trust in the one who grasps us as his own in the waters of baptism. 1226s
Parents 1240s
Trust in the one 1242s
That says 1247s
Mind 1250s
In baptism 1253s
Parents 1257s
Trust 1260s
That the one who claims in baptism 1263s
Does not unclaim 1269s
Parents 1275s
Parents 1280s
Trust 1282s
In the relentless 1285s
Persuute 1286s
By God 1289s
Of His own 1293s
For Proverbs 226 1298s
Is primarily about 1302s
What the Father does 1308s
For His children 1315s