Concern for Others: 10-13-24
Overview
Three Friends Bound by Concern for Others
In Philippians 2:19-30, we meet three friends in Christ—Paul, Timothy, and Epaphroditus—and discover what knit them together. Paul, once Saul the persecutor, was transformed by the risen Lord on the Damascus road and went on to write much of the New Testament. Timothy was Paul's beloved protégé, called "my loyal child in the faith" 1 Timothy 1:2 and "my beloved and faithful child in the Lord" 1 Corinthians 4:17. Epaphroditus had carried the Philippians' gift to Paul and stayed to serve him, nearly dying in the process.
What was their bond? Concern for the other. Paul wrote to encourage and strengthen the saints at Philippi Philippians 1:1-2. Of Timothy, Paul says, "I have no one like him who will be genuinely concerned for your welfare. For they all seek their own interests, not those of Jesus Christ" Philippians 2:20-21. That is a sobering verdict—even among Paul's companions, only one truly got it. Epaphroditus, meanwhile, "came close to death for the work of Christ, risking his life to complete what was lacking in your service to me" Philippians 2:30. Strikingly, his name means "favorite of Aphrodite"—a name once invoked by gamblers seeking luck. Yet here is Epaphroditus gambling his very life not for himself but for others.
The temptation we all face runs the opposite direction: me, myself, and I. When God's priorities collide with ours, we are quick to cast the deciding vote in our own favor. But God's great concern was for us. Knowing the predicament our sin had created, He sent His Son. On the cross, Jesus bore our sin, winning forgiveness and restoring what sin had broken. He keeps coming to us through the gospel—reminding us in the waters of Baptism who we are, and why we draw breath: to serve Him by serving others, to His glory.
A simple practice can help reorient the heart: pray through your fingers. The thumb, closest, for those nearest and dearest. The pointer for teachers. The tallest finger for leaders. The weakest finger for the suffering and sick. The pinky, last, for yourself. It is not a law—but it is a help, a daily reminder that we are not the center. By God's grace, Paul, Timothy, and Epaphroditus got it. May the Lord Jesus empower us to say the same: count me on that list.
Transcript
You open your Bible's please with me to the second chapter of the Book of Philippians. 3s
If you're using a Pew edition of Holy Scripture, Philippians is in the New Testament page 9s
174 for our time and God's Word today. 15s
Philippians II chapter. 18s
Jonathan and David, friends, and we learned about advocacy. 24s
Philip and Nathaniel, friends, and we learned about witnessing. 33s
Elijah and Elijah, friends, and we learned about mentoring. 41s
Mark and Paul, friends, and we learned about what to do amidst times when perhaps friends 53s
disagree, James, and the churches, and we learned not to make friends with the world. 65s
Well, as we continue our series today, we come across three friends in Christ, three of them. 81s
And what I want to pose to you today is this question. 90s
What was their bond? 93s
What was it that they shared together? 95s
What was a bond of their friendship? 99s
What was a commonality that they had? 102s
Friend number one. 110s
Look when they please, at verse 19, we get a clue of who friend number one is from the very 112s
first word of verse 19, where it says, I. 119s
Well, we know that the Apostle Paul wrote this little letter to the church at Philippi. 126s
So the I here is the Apostle Paul. 132s
We know from Scripture that before we know him is Paul, we knew him as Saul. 135s
Saul had dedicated his life to the eradication of Christianity. 143s
He had all of his quote unquote ducks in the row that if he came across a Christian, 146s
he would be able to toss them into prison. 151s
Saul was feared, feared among the early church. 155s
But the risen Lord met him on the road to Damascus transformed his heart. 160s
I think he became a follower of the Lord Jesus Christ. 166s
And God used Paul, Paul, to write the majority of books in the New Testament. 170s
In the book, 150 years after the birth of Christ, not scriptural book, there's a description of Paul. 185s
It said, Paul was short and stature, bold, headed, will built his eyebrows met together. 195s
He was long of nose. 205s
He was bold-legged, and he was full of grace. 209s
It goes on to say that sometimes he would appear like a man and other times his appearance was like an angel. 219s
Well, we take that with a grain of salt, right, because it's not Scripture here. 229s
But we do know how Paul was used by God Almighty. 238s
And one of the ways he was used was to write this little letter to the church. 243s
It's Philippi. It was really a thank you note. 247s
It was a thank you note to the church for providing money to his ministry. 251s
So there's friend number one, right? 257s
Friend number one of the three. 260s
It's Paul. 263s
Friend number two. 266s
Let's go on to the rest of the verse 19. 268s
I hope in the Lord Jesus to send Timothy to you soon, so that I may be cheered by news of you. 272s
So there's friend number two, Timothy. 285s
Timothy was the protégé of Paul. 289s
Paul writes in first Timothy, the first chapter. 294s
He says to Timothy my loyal child in the faith. 299s
In first Corinthians four, he says, 306s
of Timothy my beloved and faithful child in the Lord. 308s
Roman 16, my fellow worker, second Corinthians one, our brother, 314s
Philippians the first chapter, servant of Christ Jesus. 320s
Timothy. 325s
Timothy was with Paul when he was in Corinth. 327s
He was sent into Mesopotamia. 331s
He was with Paul in the return trip due to Jerusalem. 334s
He did trouble shooting for Paul in Thessalonica, 339s
Colorent, Ephesus, and Philippi. 343s
Timothy was beloved by Paul. 348s
And look what Paul writes in verse 20 of our text. 354s
He says, I have no one like him who will be genuinely concerned for your welfare. 360s
All of them are seeking their own interests, not those of Jesus Christ. 369s
We'll reflect on that a bit. 380s
We'll reflect on what Paul just said. 383s
I don't have it. 387s
Anybody like him. 388s
The rest, the rest focus on their own interests, 391s
not the interests of Christ. 398s
We'll reflect on that a moment. 400s
Paul poured his life into people. 405s
There were other people that followed the Lord Jesus Christ in Rome. 409s
That's who he was referring to at this time. 415s
Yet, poured his life into people. 418s
And he says, only one of them get it. 424s
The rest, they're all caught up in their own interests. 431s
That's an amazing thing. 435s
And it's also reminder, is it not? 436s
That as we witness to the Lord Jesus Christ, our call is to plant the seed. 440s
We cannot bring the seed into maturity and growth. 444s
We can plant the seed. 449s
Here is the Apostle Paul, the Apostle Paul, the evangelist Paul, 450s
who God used to bring people to faith as he reflects on it. 456s
At this point of all the people in Rome, 459s
Paul says there's one person that gets it. 463s
And everybody else, everybody else, 467s
is just caught up in their interests. 471s
It's an amazing statement, isn't it? 476s
It's an amazing statement. 480s
The problem, verse 21, all of them are seeking their own interests, 484s
not those of Jesus Christ. 489s
But then he goes on and he says, 491s
but Timothy's worth, you know. 493s
I like a son with a father he's served with me 496s
in the work of the gospel. 500s
I hope, therefore, to send him as soon as I see how things go with me. 504s
And I trust in the Lord that I will also come soon. 509s
So, friend number one, Paul, friend number two, 515s
Timothy, now friend number three, 522s
and friend number three, almost died. 528s
Look when they please, verse 25. 533s
Paul says, still I think it necessary to send to you 538s
Ephaphroditis, then jump over, please, 545s
to verse 27. 547s
He was indeed so ill that he nearly died, 550s
but God had mercy on him and only not only on him, 554s
but on me also. 557s
So, I would not have one sorrow after another. 559s
I'm the more eager to send him, therefore, in order 564s
that you may rejoice at seeing him again, 567s
and that I may be less anxious, welcome him then, 571s
in the Lord with all joy and honors such people, 576s
because he came close to death for the work of Christ. 579s
Ephaphroditis, interesting name, by the way. 586s
It means the favorite of Aphrodite, 592s
who was Aphrodite, Aphrodite was a Greek goddess of beauty and luck. 596s
So, in ancient day, for those that were inclined to gamble, 603s
when they would have the dice in their hands, 607s
and they would throw it, they would call out the name, 609s
Aphrodite. 613s
Trying to call down luck upon themselves. 614s
Interesting name, notice the description. 621s
Look with me, please, second part of verse 25. 626s
With regard to Aphrodite's pulse as my brother and co-worker 632s
and fellow soldier, your messenger and minister to my need. 636s
Aphrodite's was the one that brought the gift to Paul to help support 645s
his ministry, and then, Aphrodite stayed with Paul to assist. 653s
So, there they are now. 662s
The three friends. Paul, Timothy, 665s
Aphrodite's friends in the Lord, 673s
what was a bond they had? 679s
What did they have in commonality? 684s
These three friends. 694s
Reminded of the story of a nurse who was reflecting on a patient 702s
that she was caring for. 709s
She described the patient as dull, disgruntled, and despirited. 714s
It was a tough patient. 724s
What she did is she decided to see that gentleman as an opportunity for witness. 727s
And so, she witnessed about how she praised. 735s
So, she says, you know, one of the things that I do when I pray, I use my hand 741s
to help me in terms of forming my prayers. 746s
I've caught the guy's interest. 750s
She said, my thumb, my thumb, that's the closest to me. 752s
And that reminds me to pray for those nearest and dearest to me. 760s
A spouse, a child, a grandchild, a family member, 768s
that you pray for those closest to you. 774s
Secondly, she said, my index finger will use that to point. 779s
And so, like a teacher pointing to a student in terms of soliciting an answer to a question, 785s
she said, second thing I point towards or I pray for, I pray for teachers. 793s
She said, my third finger is my tallest of all the fingers. 802s
She goes, that reminds me to pray for the VIPs in the world, the leaders in the world. 807s
She said, my fourth finger, well, that's the weakest for everybody, your fourth finger. 817s
That reminds me, she said, to pray for those who are weak, who are suffering, 824s
who are in pain, who are in need of healing, has some type of 830s
type of weakness. Then she said, my pinky, well, that's the last one. 837s
She said, that reminds me that I'm last. 847s
I'm last. 855s
And certainly that's not a law. It's not a law to have to pray that way. 860s
Because there's sometimes when we have extended prayers with regard to our self, right? 868s
And is that fine, certainly? 873s
But how is it helpful? How is it helpful for the man? It was helpful 876s
because it reminded him that there are others in the world outside of him, self, others. 882s
What bonded those three friends? What they share in commonality? 899s
What bonded them? Was there concern for the other? For the other? 909s
Paul was concerned for the church. In chapter one, verse one, he says, to all the saints in Christ 924s
Jesus who are in Philippi with the bishops and deacons, grace to you in peace from God, 932s
our Father and the Lord Jesus Christ. Paul's concern was for the other. He was concerned 938s
for those in the church. Timothy's concern was for the other. 945s
Look when they please it, chapter two, verse 20, Paul's description. 953s
I have no one like him who will be genuinely concerned for your welfare. 959s
Effort for Didas. Effort for Didas was concerned for the other. 969s
Look at verse 26. He has been longing for all of you and has been distressed because you heard 975s
that he was ill, then going down into verse 30, halfway through. 985s
It speaks of Effort Didas and Paul says he was risking his life to make up for those 994s
services that you could not give me. You see the image here that word they're risking, 1000s
it's root form of the verb is a root form of gambling. Now put this together here. 1009s
You see the people there in the casinos of the day rolling their dice and calling the name 1016s
Effort for Didas because they think it will give them luck and there is the Effort for Didas 1023s
whose gambling his own life in order to serve the other. What bound them together? What they shared 1031s
in commonality was the concern for the other, for the other. 1045s
The temptation for all of us is to be concerned with the exact opposite. The exact opposite. 1065s
The concern for us is to say, me, myself and I. 1080s
Our temptation is to say, I wonder what somebody's going to do for me today. 1092s
Our temptation is to say, I wonder who could make life easier for me. Our temptation. 1102s
When faced with God's ways and our ways, face was what is important for God and what is 1118s
important for us. Our temptation is to proclaim ourselves the tiebreaker in that dialogue and we know 1126s
how that vote's going to go. Don't we? God's great concern was for us. He was concerned for us. 1136s
Because he knew full well of the predicament that we had gotten ourselves into because of our sin. 1157s
He was concerned for us and so he sends his son to us. 1164s
A midst our pensioned for self-centeredness. God focuses on us. 1172s
A midst our temptation to absolutely ignore God. God focuses on us. 1181s
And Jesus bears all of our sin on the cross winning for us forgiveness. 1192s
Reconciling us, restoring the relationship broken by sin. God focusing on us. God's concern for us. 1202s
And God keeps coming to us. He keeps coming to us with that gospel message. 1220s
So that we get it. So that we get it. So that we get who we are through the waters of baptism and the 1230s
Lord Jesus Christ. So we get what it is we're here for which is to serve him by serving others to bring 1240s
him glory. Why God gives us breath. He keeps coming with the gospel telling us who we are. 1249s
And he keeps coming with the gospel so that we will get it. 1257s
That it's not our interests. It's what interests Christ. He keeps coming to us with the gospel so that we get it. 1264s
That it's not our schedule. It's about his priorities. 1280s
That it's not about our priorities. It's about his plan. 1289s
That it's not about us. It's not about us. It's not about us. 1297s
Mm-hmm. Paul and Timothy and effort for a dietis. 1320s
By the grace of God, they got it. They got it. 1338s
May the Lord Jesus Christ empower us each and every day to say. 1350s
And, quote me on that list. Sign me up. 1358s