Resurrection and Life: "But Jesus" 10-12-25
Overview
Resurrection and Life: "But Jesus"
Tucked into the story of Lazarus in John 11 are some of the smallest words in Scripture—conjunctions—that carry the weight of the whole gospel. When Lazarus fell ill, Mary and Martha did exactly what faithful believers do: they laid their problem at the feet of Jesus. "So the sisters sent to him, saying, 'Lord, he whom you love is ill'" John 11:3. It was a logical "so"—a confidence that the One who loved their brother would surely come running. Yet Jesus deliberately stayed two days longer where he was, allowing Lazarus to lie in the tomb a full four days. This was not indifference; it was purposeful, removing any possibility that his miracle could be explained away by the rabbinic notion that a spirit might linger near the body for three days. Jesus would leave no doubt that what he was about to do was nothing less than resurrection.
When Jesus finally arrived, Martha met him with another small but loaded conjunction: "If you had been here, my brother would not have died" John 11:21. Her "if" was not faithless—it was confident that Jesus could have helped—but it revealed a faith that was still too small. She thought of Jesus as an influencer with God ("even now I know that whatever you ask from God, God will give you"), not yet grasping that standing before her was God in the flesh, with all power in himself. Even her hope of resurrection was pushed off to "the last day." To her limited "if," Jesus answered with the great "I AM": "I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die" John 11:25-26. He is Victor over physical death and Victor over eternal death—the One who bears our sin at the cross, redeems us, and opens the gates of heaven.
We all live with our own "so's" and "if's." So this is happening… if it doesn't change… since I will one day die, if my righteousness is filthy rags, what then? Everybody is dealing with something. But against every "so" and every "if," the Holy Spirit places another conjunction at the head of the sentence: "But when Jesus heard it he said, 'This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it'" John 11:4. But Jesus. When problems perplex—but Jesus. When the future looms uncertain—but Jesus. When hopes are dashed and disappointments press—but Jesus. When death itself stands before you, and when Satan accuses you on the day of judgment—but Jesus.
Hear the call of Christ at the tomb: "Lazarus, come out!" John 11:43. The same Lord who claimed Lazarus from the grave has claimed you in the waters of baptism. So when life pushes you toward despair, answer with Martha's confession: "Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world" John 11:27. To every "so" and every "if" in your life, lift up the holy "but" of the gospel—but Jesus—because there is no other name like his.
Transcript
Would you open your Bibles, please, with me, to the 11th chapter of the Gospel of John? 3s
If you're using a few edition of Holy Scripture, you're going to find that on page 91 in 8s
the New Testament, the 11th chapter of the Gospel of John, for our study this morning. 13s
So, so, it's just a tiny little word, isn't it? 21s
But so can have so many meanings, right? 30s
Why, you can say so, you can say so, you can just say so, just a few of the different 37s
meanings of that little conjunction. 53s
So, and so has, of course, other little conjunction friends that show up, right? 57s
Four, or yet, on and on, goes the list. 66s
I'd like you to look today at the conjunctions in the text. 74s
And what do we learn? 80s
Bible tells us that Jesus had an inner circle. 86s
Of course, there were the 12 disciples. 90s
Jesus ministered to thousands, but there were the 12 disciples. 92s
But within the 12 disciples, there was a core group. 97s
There was an inner circle. 100s
It was Peter and James and John. 102s
Remember when Jesus went up on the mount of transfiguration and he showed his post-easter 104s
glory that was before the cross? 111s
He was transfigured before them and who was on the mount with Jesus, but it was that 114s
inner circle. 119s
It was Peter and James and John. 120s
There was a particular closeness that Jesus had with them. 123s
There was another person that comes to mind that Jesus was particularly close to. 130s
And that was Lazarus. 138s
Lazarus. 142s
Look, please, at chapter 11, verse 1. 143s
Now, a certain man was ill. 148s
Lazarus of Bethany, the village of Mary and her sister Martha. 150s
Mary was the one who anointed the Lord with perfume and wiped his feet with her hair. 154s
Her brother Lazarus was ill. 161s
Well, the fact that there's a relationship here between Jesus and Mary and Martha and Lazarus, 166s
there's this particular closeness there of Jesus and Lazarus. 172s
That occasion's a response then on the part of the sisters for their brother who has taken 179s
ill. 185s
And there's that little preposition. 187s
So, shows up in verse 3. 190s
So, the sister sent a message to Jesus, Lord, he whom you love is ill. 194s
Makes logical sense, does it not? 203s
That they being close to Jesus are going to let Jesus know about his close friend Lazarus. 207s
And they know that Jesus can do something. 215s
So, they send a message. 219s
Bible says that Jesus is loved Lazarus. 225s
That word there, it means a strong and deep friendship. 231s
And the sisters provide such a beautiful witness to us. 240s
So, they laid their problem at the feet of Jesus. 242s
Here's the problem. 246s
Their brother is ill. 247s
Jesus can help. 249s
So, they send the message to Jesus. 251s
And what is the response of our Lord? 255s
Look down, please, at verse 5. 257s
Accordingly, though Jesus loved Martha and her sister and Lazarus, after having heard 261s
that Lazarus was ill, he stayed two days longer. 269s
In the place where he was. 278s
So, what's that all about? 288s
Because wouldn't you think the way this is getting set up, wouldn't you think here that 293s
when Jesus gets the message born out of the logical conjunction? 297s
And so, when Jesus gets this message, he hears this Lazarus, he's going to drop everything 303s
that he's doing and run to Lazarus to help. 311s
So what's this about? 318s
If he's so close to Lazarus, then why does he stay where he's at? 321s
Two more days. 330s
When he does arrive, another conjunction arrives with him. 338s
But please, at verse 17. 347s
When Jesus arrived, he found that Lazarus had already been in the tomb four days. 351s
Now, Bethany was near Jerusalem, some two miles away, and many of the Jews had come to Martha 357s
and Mary to console them about their brother. 364s
When Martha heard that Jesus was coming, she went and met him while Mary stayed at home. 369s
Martha said to Jesus, Lord, if you had been here. 376s
My brother would not have died. 386s
If you've met if, right? 394s
So, as little companion, so as little conjunction friend, you know, if, right? 400s
It's important to understand here that the if here of Martha is not just seismant toward 418s
the Lord. 426s
The if here of Martha is actually expressing a confidence in Jesus that Jesus, indeed, 428s
could have done something. 436s
But here's the issue. 438s
That if there, that statement that Martha is making is showing that she believed that Jesus 441s
had a limited power. 450s
She didn't understand that Jesus was the son of God, the second member of the Trinity in the flesh. 454s
She didn't understand that. 462s
She was conceiving of Jesus as one who was more of an influencer. 465s
She was conceiving of Jesus as one that you really want Jesus to pray for you. 473s
Because when Jesus prays for you, then things are going to happen. 479s
You see, you see that in the very next verse. 482s
Ramarth says, but even now, I know that God will give you whatever you ask of Him. 487s
She doesn't understand. 494s
The right in front of her is God in the flesh. 497s
That Jesus has all power. 501s
Jesus isn't an influencer. 505s
Jesus isn't just one you want praying for you because things seem to happen, then. 506s
There's a deficiency in her faith that is revealed. 514s
That deficiency continues on. 520s
Look at verse 23. 522s
Jesus said to her, your brother will rise again. 525s
Martha said to him, I know that he will rise again in the resurrection on the last. 530s
All that Martha is saying there is what the Jews believe that on the last day, the 536s
Pious Jews would arrive. 544s
You hear the works righteousness in that? 550s
It was the Pious ones based upon their works, the Pious ones that would arise. 553s
That's a whole other sermon though. 560s
What's Jesus' response? 564s
Jesus said to her, I am the resurrection and the life. 567s
I am the resurrection and the life. 574s
He says, those who believe in me, even though they die, will, will. 578s
You see, when you follow the conjunctions there, there's this soul that led to this delay, 585s
there is this if that shows a lack of understanding on Martha's part of who Jesus is. 598s
And so here's the picture. 607s
You've got the picture of death. 608s
You have the picture of deficient faith. 610s
You have the picture of a lack of understanding. 614s
Is there another conjunction here that can come along and give a different picture 617s
that can transition to a different picture here? 629s
A few months ago, I was in the Seattle airport. 645s
If you ever flown in and out of Seattle, there's a frenetic nature 650s
to that airport. 658s
I don't know how it may. 661s
It's just how it's laid out or something, but there always seems to be a line 662s
and there always seems to be this just frenetic activity that's going on. 668s
But it means the frenetic activity of the C-TAC airport. 678s
You can get lost in your self, in an airport, can't you? 685s
Self absorbed. 691s
It's a flight going to be on time that I remember the pack this. 695s
I wonder where I should pick something up to eat. 701s
It's a long flight. 703s
So everybody's screwing around and people pulling their luggage 707s
and conversations and bumping into each other and lines. 711s
But amidst all of it, there was one fella. 718s
And he had this sweatshirt on and it said, 722s
everybody is dealing with something. 729s
Literally, it stopped me in my tracks when I read that. 738s
It's the whole swirl of activity and all the self absorption that you can have in an airport. 747s
I'm interested swirl of it. 754s
It brought home this humanity. 758s
That you're just surrounded with. 765s
This humanity that you see and all of the people, whether they were pulling the luggage 770s
or whether they were running to the gate or whether they were talking. 778s
Whatever it was, you saw them differently. 782s
Everybody was dealing with something. 791s
A problem in issue, a worry, a wonderman. 800s
Everybody was dealing with something. 811s
That felt a sweatshirt's true, isn't it? 821s
It's true. 825s
We all have our conjunctions. 828s
We all have those conjunctions. 835s
So maybe you come here today and you're thinking to yourself, 840s
So this is going on. 848s
I wonder if God's going to show up. 851s
Maybe you come here today and you say, 858s
so this happened. 862s
If it happens again. 866s
Maybe you come here today and you say, 870s
So here's the result. 878s
And if that doesn't change, I don't know what I'm going to do. 883s
We all have our various conjunctions because we're all dealing with something. 892s
And let's go even deeper. 909s
Let's go even deeper to the deepest thing that we can deal with. 912s
So, since we will all one day die, 917s
if good works don't do anything when I stand before God, 927s
because all our righteous deeds are like a filthy rag. 932s
The scripture says, 935s
So since I'm going to die, 938s
if my good deeds don't do anything, 941s
what's that that judgment going to be like? 947s
And the soul and the if rises on the deepest of levels. 951s
Is there a conjunction here? 962s
Is there a conjunction that can burst onto the scene 965s
and provide a different picture? 973s
Please, at verse three, once again. 983s
So the sister sent a message to Jesus, Lord, 986s
He whom you love is ill. 991s
Verse 21, 995s
Martha said to Jesus, Lord, 998s
if you had been here, my brother would not have died. 1000s
And to the wonderment with regard to the delay in response to the soul, 1008s
to the discouragement that had arisen and embedded within the if, 1016s
comes another conjunction. 1023s
Look at verse four, 1026s
because there's the little thing. 1028s
In the primary spot in the sentence, 1031s
starting the whole thing off, 1034s
characterizing everything that's going to happen. 1036s
It's that little friend of soul and if, 1040s
and now it's in that place of prominence, 1044s
right at the beginning. 1047s
And verse four says, 1048s
BUT! 1051s
When Jesus heard it, 1052s
He said, 1055s
this illness does not lead to death. 1056s
Rather, it is for God's glory, 1060s
so that the Son of God may be glorified through it. 1063s
BUT! 1072s
Jesus! 1075s
BUT! Jesus! 1078s
Verse 38, 1082s
then Jesus again, greatly disturbed, 1086s
came to the tomb. 1088s
It was a cave, and a stone was lying against it. 1089s
Jesus said, take away the stone. 1092s
Verse 43, when he had said this, 1097s
he cried with a loud voice, 1099s
Lazarus come out, 1101s
the dead man came out, his hands in feet, 1103s
bound with strips of cloth, 1106s
and his face wrapped in a cloth. 1108s
Jesus said to him, 1110s
unbind him and let him go. 1111s
Enter the situation of death, 1116s
to the situation of lack of understanding, 1119s
to the souls and the ifs comes, 1124s
but Jesus. 1130s
But Jesus. 1132s
Jesus waited those four days, 1136s
until Lazarus was in the tomb four days, 1140s
because the rabbis had this weird, weird teaching, 1142s
that said, 1147s
when someone died, the spirit would hover for three days, 1148s
and if somehow the body could be resuscitated, 1152s
the spirit could re-enter it, 1155s
but on the fourth day, 1157s
all hope was gone. 1159s
So why does Jesus delay, 1160s
until Lazarus had been in the tomb 1163s
for four days so that no one would look 1166s
at the resurrection of Jesus, 1169s
and say that dumb teaching of the rabbis 1172s
was correct. 1175s
He waited four days. 1177s
To the if of Martha, 1180s
Jesus said, 1184s
the IAM, 1186s
IAM, the resurrection and the life. 1187s
He said, those who believe in me, 1190s
even though they die will live, 1193s
that is the resurrection and the life, 1196s
the Lord Jesus Christ who has power over physical death. 1199s
Verse 26, he says in everyone, 1204s
who lives and believes in me will never die. 1207s
That is Jesus Christ, 1212s
Victor over eternal death. 1215s
Hell itself. 1219s
Jesus goes to the cross and bears our sin 1221s
and pays our debt, 1224s
redeems us and reconciles us. 1226s
He is Victor over physical death. 1230s
He is Victor over eternal death. 1233s
As he opens for us, 1236s
the gates of heaven, 1240s
claiming us as his own in the waters of baptism. 1242s
And Martha says in verse 27, 1246s
when Jesus says, 1248s
do you believe this, 1250s
Martha says, 1251s
yes, Lord, I believe that you are the Messiah, 1253s
the Son of God, 1258s
the one coming into the world. 1259s
To the souls and the ifs comes the butt. 1264s
Butt. 1273s
Jesus. 1275s
Jesus. 1276s
But Jesus. 1278s
Because there's no other name like the name. 1282s
Jesus. 1289s
When problems perplex, 1295s
you can say, 1300s
but Jesus. 1304s
When the uncertainty of the future looms, 1307s
you can say, 1311s
but Jesus. 1315s
When the impossibility stands before you, 1318s
like an impenetrable wall, 1321s
you can say, 1324s
but Jesus. 1326s
When your hopes are dashed, 1329s
you can say, 1331s
but Jesus. 1333s
When disappointments to press, 1336s
you can say, 1339s
but Jesus. 1340s
When you face the reality of death, 1344s
you can say, 1347s
but Jesus. 1349s
And when you wonder about the day 1352s
that you stand before the Lord on judgment day, 1354s
and you start to wonder 1361s
about that day, 1364s
and Satan tries to work at you, 1367s
you can say, 1372s
but Jesus. 1376s
Because to the souls, 1383s
and the ifs, 1388s
there's the butt. 1394s
Butt. 1399s
Jesus. 1402s
And we say, 1405s
with Martha. 1407s
Yes, Lord, 1410s
I believe that you are the Messiah, 1412s
the Son of God, 1418s
the one coming 1420s
into the world. 1423s